Radix Journal

Radix Journal

A radical journal

Author: Alfred W. Clark

“Cuckservative,” a Definition

Among the alt-right / NRx crowds, one of the most fascinating labels has emerged:  The Cuckservative (aka Conservakin or Conservacuck).  I’m not exactly sure where it started or who coined it (if you know, please say in the comments below), but it is truly brilliant as it crystallizes a particular personality that we all know too well.   If Anthony Trollope were alive today, he’d write an entire series on the cuckservative — or at least make him a re-occurring character in novels.

Among the alt-right crowds, one of the most fascinating labels has emerged:  The Cuckservative (aka Conservacuck).  I’m not exactly sure where it started or who coined it (if you know, please say in the comments below), but it is truly brilliant as it crystallizes a particular personality that we all know too well.   If Anthony Trollope were alive today, he’d write an entire series on the cuckservative — or at least make him a re-occurring character in novels.

What is the cuckservative?  Well, I’ll paint in broad strokes here to provide a preliminary portrait.  Mind you, only preliminary.  Perhaps commenters can fill in the gaps below.

Very basically, the cuckservative is a white gentile conservative (or libertarian) who thinks he’s promoting his own interests but really isn’t.  In fact, the cuckservative is an extreme universalist and seems often to suffer from ethnomasochism & pathological altruism. In short, a cuckservative is a white (non-Jewish) conservative who isn’t racially aware.

In some ways, the cuckservative is the counterpart of the SJW (social justice warrior), and they are more alike than dissimilar. You often will hear the cuckservative screaming at an SJW about how “the Democrats are the real racists.”

The cuckservative feels very passionate about issues like abortion, which rarely directly affects his own life.  In fact, you might often hear a cuckservative talking about how abortion is “racist” since blacks and mestizos overwhelmingly get more abortions that whites.

On the other hand, the cuckservative feels uncomfortable about issues like immigration.  If the cuckservative is not an outright open-borders shill, he will only give lip service about “securing the border” or “opposing illegal but favoring legal immigration” but he will never talk about immigration very much.  After all, immigration has very serious implications for Western Civilization, so it doesn’t concern the cuckservative.

The cuckservative is often fanatically in favor of transracial adoption.  He sees it as some divine calling.  In a sense, this is cuckoldry at its essence, since these whites are usually forgoing their own inclusive fitness to adopt someone from another race.  As Heartiste notes, they’re race-cucking their own families.

Although the cuckservative is eager to show his PC bona fides by openness to other races, he really doesn’t want to know about other races.  Human biodiversity terrifies the cuckservative, as deep down he has bought into blank-slatism and egalitarianism.  The cuckservative would rather just have a Herman Cain  or Clarence Thomas poster on his wall than actually have to honestly think about race.

The cuckservative, although never Jewish, often seems vicariously to live through Israel.  Since the cuckservative feels that he cannot defend his own ethnic interests, he’ll defend Israel’s.  The cuckservative cares more about Israel’s borders than his own.  Israel adamantly defends its own ethnic interests and perhaps deep down the cuckservative respects this on some unconscious level.

On the other hand, the idea of whites acting as a group to secure their own interests terrifies the cuckservative. If you ever want to troll a cuckservative, just repeatedly use the word “white,”  such as “this isn’t beneficial for the white community.”  The cuckservative will be triggered immediately.

The cuckservative is a fascinating personality.  They’re all around us.  Can they be helped?  Is their condition terminal?  Who knows, but maybe by pointing out their condition they can seek self-improvement.

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White Americans Are Very White

A recent genetics ancestry survey by 23andme found that White Americans (European Americans) on average are: “98.6 percent European, 0.19 percent African and 0.18 percent Native American.”  Wow, that’s pretty white.  I’ll come back to that in a minute.

A recent genetics ancestry survey by 23andme found that White Americans (European Americans) on average are: “98.6 percent European, 0.19 percent African and 0.18 percent Native American.”  Wow, that’s pretty white.  I’ll come back to that in a minute.

The survey also found that Latinos are “18 percent Native American, 65.1 percent European and 6.2 percent African.”  There might be a little self-selection here, resulting from testing more upper-class Hispanics, who tend to be more white. For instance, Rubén Lisker found the average admixture of a lower-income mestizos in Mexico City to be: 59% Amerindian,
34% European,  and 6% black.

Back to European Americans and their utter whiteness. The 98.6% figure, mind you, is an average. According to other studies, more than 95% of White Americans have no African or Amerindian ancestry and the 5% who do seem to have very little, so it is probably this 5% of White Americans who might be adding the 1.4% admixture into the average.

Let that sink in: 95% of White Americans have no African or Amerindian ancestry and those who do seem to have very little.  Wow.

Nonetheless, this study puts African Americans at “73.2 percent African, 24 percent European and 0.8 percent Native American.”  Other studies have estimated African Americans at around 80% African and 20% European.

What does this mean?

As I previously noted:

First, the USA historically has not been a hotbed of miscegenation as Cultural Marxists like to tell us.  Your eyes and common sense should tell you that if there were widespread miscegenation, there would be hardly any white Americans but rather large mestizo/mulatto-like populations such as one finds in many Latin American countries (and even there, small white upper classes still exist).

Second, the people in USA tended to cross the color line in only one direction: white —> black. Mulatto people would identify as black and then reintegrate into the black gene pool.

Which brings us to another question, why do mulattoes almost always identify as black?

The standard Cultural Marxist answer to this question is because of culture, such as the one-drop rule.  But the reality of the situation belies this half-truth.

The most straightforward answer is what Oxford zoologist Jonathan Kingdon suggested in 1996:  black looks are dominant while other looks are recessive.  Observation seems to bear this out.  A person with only 1/16th black ancestry will still often have visible black characteristics, whereas a white person with 1/16th Japanese ancestry would probably pass for 100% white.

In other words, the reason why most mulattoes identify as black is at least in part biological.  Perhaps the white phenotype really is recessive and is easily diminished.

As philosopher Nick Land succinctly formulated: White + Color = Color.

Updates:

Razib Khan: “American Racial Boundaries Are Quite Distinct (For Now)

Sailer: “the big surprise has been how white are American whites

On only a semi-related note, you should read Peter Frost’s recent poston human biodiversity.

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What Is Identitarian Religion?

A long-standing “Trad Catholic” I know told recently me that he had left the Church.  He, in essence, said that his “conservative” priest had become obsessed with promoting mass Third World immigration, peddling interracial adoption, speaking incessantly about various forms of “social justice” such as opposition to non-white abortions, and of course denouncing evolution because it’s “racist.”  Contemporary Western Christianity, even in its so-called “conservative” guises, has become indistinguishable from the central values of Cultural Marxism. 

A long-standing “Trad Catholic” I know told recently me that he had left the Church. He, in essence, said that his “conservative” priest had become obsessed with promoting mass Third World immigration, peddling interracial adoption, speaking incessantly about various forms of “social justice” such as opposition to non-White abortions, and, of course, denouncing evolution because it’s “racist”. Contemporary Western Christianity, even in its so-called “conservative” guises, has become indistinguishable from the central values of Cultural Marxism.

As other commentators have already noted, two things are happening to Christianity today:

First, outside the West, Christianity is rapidly becoming a non-Western religion (e.g. African Christianity in Africa, Mestizo Christianity in Latin America, etc.). As noted by many scholars, a new, non-Western form of Christianity is being born, unlike anything preceding it. It has been estimated that within 50 years, Christianity will overwhelmingly be a non-Western religion, both demographically and theologically.

Second, inside the West, Christianity is becoming more universalized than ever—often substantially no different from the major tenets of Cultural Marxism. You currently have mainstream Christian leaders (both Catholic and Protestant) supporting the Third World immigration invasion of the West and cajoling White couples into adopting unwanted African or Haitian babies instead of birthing White babies. Pathological altruism and ethnomasochism rule the roost; in short, Western Christian leaders today are a bunch of girly men. Such maladaptive trends cannot last indefinitely.

Evolutionary biologist E.O. Wilson and science journalist Nicholas Wade have both argued that religion, by and large, is adaptive, in that religion increases one’s inclusive fitness. In short, religion provides group cohesion and, when overlapped with ethnicity or race, religion maintains strong group identity, which assists in group survival. A textbook example of the success of ethno-religion would be Ashkenazi Jews.

What is happening with Christianity in the West today, however, is arguably maladaptive. This extremely universalized girly-man form of Christianity (unlike the more manly earlier Germanic form) seems to be an unholy suicide pact. Not only does it lack any grounding in biological reality but it seems to be hostile toward it.

And what is grounding in biological reality? When religion overlaps with and reinforces racial identity, it is at its strongest. In fact, ethno-religion might be the strongest group identity known to man. Religious identity and racial identity can be strong by themselves, but combine the two and you are in a different league. It’s little wonder that throughout human history ethno-religion has been the norm. The more extreme, deracinated and universalized religion of the past century is the historical aberration.

And that is the gist of identitarian religion, as I understand it: it’s ethno-religion, a rejection of universalism, a return to human normalcy. So, identitarian religion is something “new” in that it’s juxtaposed to our current universalized suicide pact, but it’s also “old” as it’s a return to older norms.

What forms can identitarian religion take? Is it exclusive to a particular religion? Short answer: No.

While Christianity has become nearly synonymous with Cultural Marxism in the West, it must not necessarily be so. Identitarian Christianity is a possibility, and one certainly sees instances of it, ranging from Pro-Western Christianity to the Anglo paleoconservatives, to Kinist Protestantism, to forms of ethnonationalist Slavic Orthodox Christianity. But since Christianity has recently taken on an extremely universalist trajectory, any battle for Identitarian Christianity will be an uphill battle, but nonetheless perhaps a battle worth waging.

Another option one sees is a return to Paganism, ranging from Asatru in North America to other forms of Germanic Paganism, Celtic Paganism, Roman Paganism, Greek Paganism, and Slavic Paganism throughout Europe. Paganism properly understood, i.e. historically and accurately understood, is a blood-and-soil religion, an ancestral religion, an ethno-religion, the very antithesis to deracinated universalist religion.

And, of course, there are other forms of Non-Western identitarian religion that would be appropriate for Non-Westerners. But the question here is whether competing forms of Western identitarian religion can get along. Within the larger framework of Western identitarian religion, can, for example, Identitarian Christians and Pagans coexist?

I don’t see why not.

And what of identitarian atheists and agnostics? Can they co-exist with identitarian religion? Since identitarian religion is not at odds with nature, and thus not at odds with evolutionary science, it does not threaten secular knowledge but offers itself as an additional societal glue. And perhaps a necessary glue at that, as it is unclear that society can survive, long-term, without religion. While some individuals can function without religion, can society as a whole? Has it ever?

As Western Universalist Christianity wanes tepid, and as identitarian ideas continue to spread, now is a good time to outline a larger framework for identitarian religion as a guide for various Western religions. Hopefully this brief outline will help with this endeavor.

Schema of identitarian belief Schema of identitarian belief

Poll:  Is Identitarian Religion the way forward for the West?

Is Identitarian Religion the way forward for the West?
  
pollcode.com free polls 

Alfred W. Clark blogs at Occam’s Razor.

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