Sigmund Freud divided consciousness into three forms: the conscious, preconscious and unconscious. The conscious needs little explanation, it is you in your everydayness. The preconscious is the site of where…
Sigmund Freud divided consciousness into three forms: the conscious, preconscious and unconscious. The conscious needs little explanation, it is you in your everydayness. The preconscious is the site of where your thoughts (that is your ‘latent’ thoughts) lie dormant until you retrieve them. When an idea comes to your head, something you have read or thought of before, they transfer from the preconscious to your consciousness and back again.
The unconscious is much more difficult to explain, there is an enormous abundance of literature of which we can draw from. Indeed, the ideas surrounding the unconscious developed across Freud’s and Lacan’s careers. Needless to say, this is the site from which ‘Freudian slips’ stem from.
For Freud, unconscious thoughts arise in dreams, jokes and the aforementioned ‘Freudian slips’. The unconscious is a treasure trove of repressed ideas, traumatic memories and such. Things of which we try to hide from ourselves that occasionally burst out into the open.
The idea of the unconscious is very relevant to us at this moment in time. Take the ‘Karen’ phenomenon, for example. What we have here is white women who have had enough of what is happening, they finally snap. All their supressed thoughts burst from the unconscious and out into their consciousness. The mask comes off and their inner nature, their supressed racial consciousness rises to the surface in a manner that makes them appear as irrational, they can’t take it anymore and their inner European bursts through into being.
Across the Western world these incidents are happening at an increasing rate, and quite depressingly, the people in the videos back down and apologize, groveling like cowards and claiming support of ‘Black Lives Matter’. We all know the truth of the matter though, we know that what occurred was authentic, and more importantly, that their actions were not wrong, they were natural.
What lies in the unconsciousness of everyday folk is who we are: We are not by nature ‘multicultural’ or ‘multiracial’. Women crossing the road late at night when they see a gang of black guys is not some horrible sign of ‘racism’, it is a woman following her survival instincts.
Europeans are told, however, to suppress these instincts. These evil, naughty prejudices. Everyone passes through an education system which teaches children to repress their nature, to stuff it down. Our education system is teaching us to push our conscious natures deep down into our unconsciousness.
Why are mental illnesses so prevalent in our modern era? Is it because we are discovering new disorders, or is it because of our actual social systems? We can point to many, many different causes, but the most pertinent one on the list is certainly the suppression of our actual nature. We are stuffing who we are deep down into the unconsciousness where we are repressing who we are. The consequence of this is an increase in anxiety, depression, manic illnesses, sexual perversions like transvestitism and all other manner of abnormalities.
The tension below the surface bubbles away, eating at our psyche. As time goes on the tension boils over and hundreds of ‘Karens’ go viral on the internet for calling the police on black guys who are threatening to steal their dogs. Nobody questions whether or not these women are actually suffering from post-traumatic stress disorder, no one asks whether these women have actually been victims of crime from blacks, we go straight to treating them as if they are evil. In reality they are white people on the edge because they are living in situations which go against our nature. They are unconsciously aware that multiracialism is not a healthy way to live, this is why they engage in white flight.
White flight is a phenomenon of the unconscious. The people who engage in white flight are upper-middle-class whites who can afford to abandon areas filling to the brim with the third world. Consciously these same people will vote, campaign or donate to politicians which will make the circumstances they are escaping worsen, but unconsciously they are fleeing the consequences of their political positions. White flight is a Freudian slip par excellence.
The question is, how can we move this Freudian slip from the unconscious to the conscious? How can we get these people to free their nature from the dungeon in their psyche?
People in the lower classes that are unable to engage in white flight are more conscious of what is occurring, they have to live it, they have to suffer the consequences of multiracialism. It is their economic situation which makes them more aware and more opposed to the project being imposed upon us. The only reasonable solution to this problem is a material one, we must deprive them of their material possessions.
These people can to some degree avoid what is happening, they can also numb themselves by consuming the opium of the masses (not religion, but commodities). They can send their kids to fancy schools with a tiny amount of token minorities, flee from areas becoming ghettos, drown themselves in fine wines and whiskies. They are separated from the real-world.
What we need to do is find a way to collapse the economy, we must damage Western economies as much as possible.
Racial consciousness and racial unity occur when the economy is down because people are unable to avoid the Real. The illusion slips when the economy collapses, people can no longer buy their way out of anxiety, people return to their roots.
This may sound absurd or self-destructive. However, we must seek solutions where we can if we are to halt this process of extinction. We are faced with two choices: We can sit by as we disappear from the face of the earth, or we can fight.
The only thing that will wake up the middle and upper classes is the removal of their distractions and their ability to flee to new gated communities. When they can no longer escape to greener pastures they will have to watch as their suburb is flooded with government housing, watch as their children’s schools gets filled to the brim with migrants, and read news reports in the news about ‘grooming gangs’ being found in their local area.
How do we do this? How do we collapse our economies? Some examples:
- We must demand of our governments policies which will increase taxes on corporations (universal basic income, etc. You don’t have to consider these policies as something you would have in an idealized society, but we can utilize them for our own ends).
- Consume as little as possible products from large businesses.
- Cease consuming mass media as much as possible.
- Petition to put migrants in posh suburbs and gated communities.
- Petition to put migrants in upper class schools. (Forced quotas designed to introduce future ‘engineers’ and ‘doctors’ into elite schools).
Strategies like these can work to put pressure on our economies. They will put strain on the upper and middle classes. The stress added to them will impact their ability to repress inner urges, this will lead to outbursts and increased awareness of race. As the economies begin to strain so will the psyches of the middle and upper classes now having to experience ‘multiculturalism’ and all its ‘strengths’. They will now become hyper aware of the effects of their policies; the unconscious thoughts will slide into consciousness and repatriation will finally become something we can speak about in everyday conversation (controversial policies are normalized in tense situations).
If we want the politics of the early 20th Century to return, we must create the same conditions that gave rise to radical politics in the first place.