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Category: Race

The Problem with Race Realism

I cannot recall when I first heard the label “race realist” but, with due respect to all parties involved, I have never much cared for it.

I cannot recall when I first heard the label “race realist” but, with due respect to all parties involved, I have never much cared for it. For one, no anti-racist I have ever met has deferred their smears because someone identified as a “race-realist” as opposed to a “racist.” Granted, any label “we” take on will be attacked, ignored, and called racist – however, the term “race realist” seems to have been developed in an attempt to gain mainstream traction, which has not happened. It has a propagandistic sound to it that is quickly detected by egalitarians, who are annoyed by what they perceive as a poor attempt at repackaging old and vile ideas. Admittedly, there are likely some out there who genuinely find that “race realist” fits their beliefs more than anything else, and perhaps the label has deflected a bullet here and there. But it is worth comparing art that could be considered “race realist” and art that could be considered “Identitarian.” In comparing the two camps, it becomes difficult to make a case that the “race realist” camp is superior in any way.

Looking over some of the largest controversies regarding “racism” in film, a curious pattern emerges. All of the films in question are attacked from the left, but hardly any would be championed as exemplar films by the readers of this publication. Lists with titles like “Most Racist Movies of All Time” are, of course, all over the internet, which is useful in that it shows regular targets. To begin with, a number of the films decried are explicitly anti-racist, such as Samuel Fuller’s White Dog, about an average White woman who winds up in possession of a dog of whose origins she is unaware, which turns out to have been trained by malicious Whites for the purpose of attacking Blacks. Mr. Fuller intended the picture to be a kind of tragedy about the lingering effects of racism, yet found himself garnering unwanted attention from the NAACP. Apparently, the trouble White Dog’s critics have with the film is that it acknowledges the mere existence of race.

Many other pictures on these lists fall into a similar category. Mandingo, serves as another example, a film set in the antebellum South in which a White couple is married, but both husband and wife begin sleeping with the Black slaves they own. In the end, the wife claims that the Black slave she had been having an affair with (Mandingo) raped her, and he is hung. It is essentially a film about the guilt Whites must feel for sexually desiring Blacks while living in a racist country – clearly an “anti-racist” moral. Yet the film acknowledges differences among races, and employs what one might call “stereotypes” throughout the film, and ergo was- and still is- smeared for “racism.”

Perhaps an even more absurd example than the above two is The Last Samurai. A fairly recent action film, Samurai tells the story of a PTSD stricken Civil War veteran who is employed by an urgent-to-modernize Japanese government to train their peasant army. This modern army is to crush the last remnants of traditionalist holdouts in Japan (you guessed it, the Samurai), but in due time the protagonist is captured by the Samurai, learns to admire them, and switches sides. The critics view this as a culturally imperialistic “white savior” film, and of course find the depiction of the Japanese to be crass and insensitive. All of this, despite the film being a corny story of a self-loathing White man who decides to completely abandon his culture and people because he finds a better one.

What the three films described above, and almost all the films on these “racist” lists, share is not messages of supremacy or deliberate maliciousness, but a basic understanding of the fact that races exist, and are different. For those on the political and cultural left who believe that “racism” will be solved by keeping anyone from talking about it, and that race does not exist, these films would indeed register as “racist,” “supremacist,” etc. With the news that Tim Wise has declared Jesus to be a symbol of racism, it is not hard to see how the likes of Heidi Beirich, Eva Longoria and others of their sort could find Nazis in every reel of every film here listed.

However, more than any of the smears attached to these movies by talking heads and bored bloggers, what they could be more accurately called is “race realist.” White Dog leaves no doubt that race is a biological fact, since an animal with no understanding of society can take note of it. Mandingo makes clear that love is not colorblind, and that human biodiversity has to do with matters aside from IQ. The Last Samurai shows one Western man’s perspective on living among an initially very alien race and culture. Judgements regarding these differences are up to the viewers, and if anything have a left-wing slant. But the label of “race realism/t” was always meant to be morally neutral, and a purely scientific acceptance of differences. Michael Levin, an important figure in the “race realist” movement of the 1990s, wrote in the preview to his book Why Race Matters, that:

I wished to make clear that no empirical facts about race imply that whites are better than blacks, a judgment so often imputed to hereditarians that only a full airing of the issue of value can put the imputation to rest. To this end Race presents a resolutely “naturalistic,” non-realist view of values…. The mean intelligence levels of whites and blacks were adaptations to selectional pressures at work in Africa and Eurasia, just as the lion’s strength and the gazelle’s speed are evolved responses to selectional pressures in their niches. And just as the lion’s talons are neither better nor worse than the gazelle’s speed—each creature simply is what it is—whites are not better or worse than blacks.
Race is similarly neutral toward morality itself. An individual’s “moral” values are construed as those of his preferences that he wants everyone to adopt (and wants everyone to want everyone to adopt); and a group’s morality is the set of moral values shared by most of its members.

Such cold and clinical standards certainly do not make for good moral teachings, or artistic guidelines. In this light, the proponents of race realism become as guilty of scientism as the New Atheists. Self-identified race realists should consider this when thinking about what kind of culture they want to live in, or more simply, what kinds of movies they would want their children to see. For example, It’s A Wonderful Life cannot be considered a race realist film because all it shows is Whites, their culture, their heritage, and their values – and in a glowing way. Life registers as more of an Identitarian film than anything else; as do a long list of films worthy of being discussed in our circles, such as Stagecoach, Make Way for Tomorrow, and Paths of Glory. Each one of those pictures are much better than race realist – they are White.

None of this implies that race realism is “bad.” The science behind it is of extreme importance to understanding the world. The takeaway from this article should not be that all who identify as race realists are knaves or saboteurs, they are trying to survive in a hostile world as best they can just like the rest of us. However, we should remember that the study of race is not an end unto itself, and that ultimately, race differences matter less than race itself – a fact that the “race realist” label avoids.

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Census of Europeans in Europe

Where Europeans live, European civilization exists.

As part of an ongoing demographic project, I am conducting a census of all human beings of European descent throughout the Earth. I believe this is a topic of supreme importance not only for (neo-)reactionaries and New Right types, but also for all mainstream conservatives and any decent human beings willing to attempt to preserve what is left of Western (European) civilization across the globe. European civilization, which brought the entire world unprecedented advances in government, medicine, science, technology and philosophy, is something worth preserving. But how can we know how to preserve it unless we can locate and quantify it? To identify the areas where it flourishes and the areas where it is eroding? Where Europeans live, European civilization exists. When Europeans disappear, European civilization disappears with them. Anybody remember Rhodesia?

I begin my census with the homeland of the European peoples, Europe itself. It is almost sad that it is necessary to conduct a census of Europeans within their own homelands, but since the onsets of modernity and post-modernity (and the wonders of immigration, alienation and social dysfunction they brought), native European populations have dropped in many countries to points where it is no longer safe to assume native Europeans constitute overwhelming majorities of the population. To prevent any confusion, allow me to define who is a “European” before I continue to the data.

Who is European?

The range of definitions for who is “European” or “white” is very broad. The United States Census Bureau is happy to include North Africans, Middle Easterners and Jews in the “white” category, while a Nordicist may even exclude Irishmen, Greeks, Italians or Slavs. For this reason, I will avoid using the term “white,” and all its connotations, and focus instead on identifying people of European descent. People of European descent are defined as those people whose ancestral homeland is located on the continent of Europe, the jagged edge of the Eurasian landmass bordered by the Ural Mountains in the East, the Atlantic Ocean in the West and the Mediterranean Sea in the South.

Approximate border of Europe in red Approximate border of Europe in red

Those people whose ancestral homelands are North and West of the red border in the map above I will count as people of European descent i.e. Europeans. This may or may not be coterminous with others’ definitions of “whites” or “Europeans.” To be even abundantly clear, I will include all Latin, Germanic, Slavic, Celtic, Hellenic, Baltic peoples in my definition of European, as well as European linguistic/ethnic minorities such as Hungarians, Finns, Sami, Basque and Albanians. I will not include Jews, whose origin is in Palestine, nor will I include the Romani (Gypsies) who ostensibly came to Europe from the Indian subcontinent. Caucasian peoples such as Georgians, Chechens and Armenians are also excluded, since their homelands are just beyond the European border in West Asia. Non-European minorities such as sub-Saharan Africans, Arabs, Turks and East Asians who emigrated to Europe in the last century or so are obviously excluded.

I will include Muslims of European descent in my definition of “European.” Muslim Bosniaks, Albanians, Kosovars and any other converts will be counted as “European.” Although religiously not European, these peoples are native to Europe in the same way their neighbors are, and they have generally assimilated to wider European civilization and its undulations. Furthermore, seeing as they were once historically non-Muslim peoples, I do not find it extraordinary to believe they could someday once again be non-Muslim and more fully in tune with the rest of European civilization.

My definition of “Europeans” is purely geographical, and although there may be a certain degree of arbitrariness in terms of religion, culture or genetics, I think the geographical definition is the one most consistent with the group of people who create and sustain Western, European societies and civilization — Europeans.

With all that in mind, I present you Mark Yuray’s Census of Europeans in Europe. Data on the official percentage of Europeans in each state was collected, calculated, interpreted and estimated according to various sources (with various dates, mind you) and tabulated by yours truly. The percentages were then multiplied with the 2012 Google population counts for each country to get a ballpark estimate of the actual lump numbers of Europeans living in each country. Data can be accessed in excel format here. A PDF easier on the eyes is here. The important maps are presented below:

Percentage of population of European origin in European states. Percentage of population of European origin in European states.

Percentage of population of European origin in European states, with size-scaled percentages indicated. Percentage of population of European origin in European states, with size-scaled percentages indicated.

European states with the top ten most and least proportions of inhabitants of European origin. European states with the top ten most and least proportions of inhabitants of European origin.

Top Ten Most European States:

  1. Poland
  2. Czech Republic
  3. Lithuania
  4. Albania
  5. Croatia
  6. Estonia
  7. Slovenia
  8. Greece
  9. Iceland
  10. Finland

Top Ten Least European States:

  1. Cyprus
  2. Russia
  3. France
  4. The Netherlands
  5. Bulgaria
  6. United Kingdom
  7. Belgium
  8. Sweden
  9. Austria
  10. Spain

Final note:

Estimated population of Europe and Russia: 780,000,000 (i.e. including some 10 million Turks in East Thrace, all non-Europeans in Russia and the non-Europeans in the small bit of Kazakhstan technically East of the Urals.)

Total native European population of Europe and Russia in 2012 according to data: 675,251,937

Percentage of population of Europe and Russia of European descent: 86.6%

Europe and Russia Eurasian areas historically and currently dominated by Europeans. I include the metric above simply because I think the historical domain of European civilization is the continent of Europe and the areas of Eurasia settled and ruled by Russia. That the domain is still 86.6% European is a good sign for Western civilization.

Eurasian areas historically and currently dominated by Europeans. Eurasian areas historically and currently dominated by Europeans.

Some commentary:

The range values for proportions of native Europeans in European states varies considerably. The island of Cyprus has a Turkish minority that runs a separate republic on the Northern end of the island, while Iceland and Poland are still >99% European. West European states such as France, the United Kingdom and Belgium have the highest levels of non-European immigration, which is reflected in the larger proportions of non-Europeans in their borders. Sweden is the one Scandinavian state with an abnormally large number of non-Europeans, although it’s not exactly a surprise considering the recent riots that happened in Stockholm. East European states have large numbers of non-Europeans, although these are not new imports but historical non-European minorities such as Jews, Romani, Turks, Tatars, etc. Bulgaria and Russia are most significant in this regard.

The states with the lowest numbers of non-Europeans interestingly seem to run in a line from North to South down the center of Europe, as if they were not Western enough to jump on the immigration bandwagon but not Eastern enough to have left-over non-European minorities.

The Axis of Indigineousness The Axis of Indigineousness

The greatest demographic threats to Europe still remain the channels of third-world immigration maintained by left-wing politicians and bureaucrats in West European states and the institutions of the European Union. France, a nation that didn’t come into contact with non-Europeans for more than a millenium between the Battle of Tours in 732 and the beginning of colonial immigration after the Second World War, has been reduced to a demographic status similar to Bulgaria, a Southeastern country bordering Turkey that spent half a millenium as a province of the Islamic Ottoman Empire.

Of the two traditional nomadic non-European minorities in Europe, the Jews and the Romani, only the Romani represent a notable demographic threat. Kudos to Steve Sailer, who has pointed out the Romani fertility rate in Hungary in 2003 was 3.0 children per woman compared to the national average of 1.3 children per woman. The Romani are small in population, but are spread throughout Europe and notoriously poor, fecund and criminal. The Jews have never recovered from the Holocaust all the way back in the 1940′s, which saw their European population reduced from some 9.5 million to around 1 million today. Except for the even smaller percentage of Orthodox Jews, Jewish fertility rates are about as low as those of other Europeans.

The great expanse of the Russian East, suffering from low fertility rates (like all of European civilization), is facing a new demographic threat from a rising China, with some 1.5 million Chinese reportedly illegally crossing the Russian border with China in the last few years. I am personally, however, not overly concerned considering the true vastness of Russia, China’s own obsession with population control and falling fertility rates and the staunchly anti-progressive and anti-liberal sentiments that rule Russia from Moscow. Russia will not be starting a government-mandated restructuring of society into a ‘vibrant, multicultural, diverse paradise‘ like Britain anytime soon.

I leave you with that thought, dear readers. Study and share the maps and data above; perhaps you can alert some other Westerners to the slow erosion of their civilization in its own homeland.

This article was originally published at Mark Yuray’s blog, Ara Maxima.

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The “Risk of Becoming a Multicultural Hellhole” Index

“The UK will go down before the other countries because it has much less space.” So sayeth Michael Anissimov. Geopolitically speaking, the UK’s historical fortunes will not be determined by its land area, so I knew he meant it would ‘go down’ culturally and demographically i.e. it would be swamped in a grunting tidal wave of non-Europeans facilitated by traitorous European bureaucrats and their ilk.

 

“The UK will go down before the other countries because it has much less space.” So sayeth Michael Anissimov. Geopolitically speaking, the UK’s historical fortunes will not be determined by its land area, so I knew he meant it would ‘go down’ culturally and demographically i.e. it would be swamped in a grunting tidal wave of non-Europeans facilitated by traitorous European bureaucrats and their ilk.

However, I couldn’t agree with the statement. Land area is useful in playing with demographic statistics, but the United Kingdom is not the population-densest European country suffering from a steady stream of third-world immigration. The Netherlands and Belgium have even less space and possibly more immigration, so why wouldn’t they be the first to go down?

My instant response was to suggest a better metric using urbanization rates and immigration rates, since those are the most reliable indicators for whether a country is ‘going down’ culturally and demographically or not. High urbanization typically means less children, more irreligion, social isolation, technological dependence, nihilism, leftism and the normalization of a myriad of social and sexual deviancies. High immigration means egalitarian-universalist politicians, an apathetic population or pathological altruism and itself results in societal degradation: crime, rioting, ‘Zones Urbaines Sensibles,’ usw.

I figured by combining the urbanization rate for a European country with the level of non-European immigration, we could get a pretty good idea of the country’s risk of ‘going down,’ and becoming a no-holds-barred multicultural hellhole. With that in mind, I have devised a simple metric for determining the chances that a country will be ‘going down’ sometime soon. I present, ladies and gentlemen, Mark Yuray’s “Risk of Becoming a Multicultural Hellhole” Index:

Index = ((% of population of non-European ancestry / 2) + (Urbanization rate / 2)) * 0.01

A very simple formula. But what can it tell us? Here’s the data.

(Percentage of population of non-European ancestry was collected, estimated or calculated by yours truly primarily using government statistics websites. Urbanization rates are from the UN World Urbanization Prospects 2011 revision.)

Risk of a European Country Becoming a Multicultural Hellhole:

Darker red indicate a higher risk of becoming a multicultural hellhole. Pink indicates lower risk.  

Darker red indicate a higher risk of becoming a multicultural hellhole. Pink indicates lower risk.  

Some highlights (excluding Greenland, Russia and Kosovo*):

Country most at risk: Belgium

Country least at risk: Liechtenstein

Average risk: 0.37 (Approx. Italy or Austria)

Top 10 most at risk:

  1. Belgium
  2. France
  3. Cyprus
  4. Sweden
  5. The Netherlands
  6. Iceland
  7. San Marino
  8. Andorra
  9. United Kingdom
  10. Denmark

Top 10 least at risk:

  1. Liechtenstein
  2. Bosnia and Herzegovina
  3. Slovenia
  4. Moldova
  5. Albania
  6. Romania
  7. Slovakia
  8. Croatia
  9. Serbia
  10. Poland

You’ll notice that the United Kingdom is only the 9th most likely to become a multicultural hellhole. Eight other European states are more at risk.

Some may ask how Bosnia, Moldova or Albania could be ranked so lowly for becoming multicultural hellholes — aren’t they already multicultural hellholes? Yes, but they are intra-European hellholes. The ethnic conflicts that erupt there are between native European peoples. I guarantee you that neither Bosnia nor Moldova will be have gay parades, ‘human rights’ crusaders, ‘social justice,’ or a long list of Congolese asylum-seekers waiting to loot the country sooner than the countries ranked above them.

Finally, you may notice some countries have nearly non-existent non-European minorities (Iceland, San Marino, Andorra) but are still ranked quite highly. This is because of their abnormally high rates of urbanization. Iceland, San Marino and Andorra are all essentially city-states, which makes them extremely vulnerable to large migrations of poor third-worlders. One-tenth of the immigration France or Britain receives each year would devastate any of these countries, and all the countries tend to share the same cosmopolitan urban elite predicted by the urbanization rate: hence, the risk of becoming a multi-culti hellhole.

The last interesting bit is Cyprus. For those who are unaware, approximately one-third of Cyprus is Turkish, and they currently run the northern half of the island under the unrecognized Turkish Republic of Northern Cyprus. In some regards, Cyprus already is an international, multicultural hellhole; one where a non-European minority has seceded from European rule. There is a lesson here for other highly-ranked countries.

N.B. :

  1. I did not include Russia due to its historically large non-European minorities. Greenland was excluded since it’s a historically non-European nation. Kosovo was excluded to due a lack of data at the current moment.
  2. Here is the data in excel format, if anyone cares to play with it themselves.

This article was originally published at Mark Yuray’s blog, Aramaxima.

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Mass Immigration and Public Education

Americans presume that illegal immigration is always grounded in an attempt to meet enormous material challenges. But what if it turns out that parents pay coyotes to be rid of troublesome children in a guilt free fashion?

While it’s long been the case that the majority of immigrant kids in our city do not live with both parents, it is increasingly prevalent to find such kids living without any parents around at all; teenagers are foisted off on distant relatives, friends, or acquaintances: it seems some Mexican and Central American parents have taken to immigration to solve their parenting deficiencies. They pay enormous amounts to have their child smuggled north, while staying home themselves, smug in the knowledge that they’ve done the very best thing they could do for the kid. After all who can argue against the good will of a parent who makes this kind of financial and emotional sacrifice? Aren’t North American salaries much higher, and unemployment much lower? Is it not the case that even illegal aliens are entitled to free public schooling in El Norte, even college?

Americans presume that illegal immigration is always grounded in an attempt to meet enormous material challenges. But what if it turns out that parents pay coyotes to be rid of troublesome children in a guilt free fashion? And there are many such troubled children, of course; poverty, the lack of a social net, and the explosion of violence in Central America and Northern Mexico have seen to that. These immigrant flows are the blowback from exportation not just of our own drug and gang cultures, but of globalization; free enterprise has undercut traditional family values in unprecedented ways. Outsourcing has added vitality to a maquilera economy that sunders families; aping the license of American media culture, local television, film, and music producers promote transgressive excitements which entail the abandonment of Christian morals; divorce is rampant, while even in intact households, permissiveness undermines traditional methods of child nurture—the inability to discipline children effectively, a marker of western social progress almost everywhere, is epidemic. Kids are sucked up into gang life, drug abuse and violence, and parents having lost control over them, turn in desperation to the traditional outlet of relief, immigration. Guatemala, Mexico, and El Salvador are in the throes of a societal breakdown. How much of the blame should we take upon ourselves for the destruction of these societies? Shall we, by absorbing these “feral” children through belated guilt, allow our own systems to collapse? Do the rights of undocumented children include a right to parents? Shouldn’t neglect be part of the equation here? Offering these children de facto sanctuary in our schools may not be in their interests. By accepting the ambitions of their parents on face value, we may be dooming the very kids we hope to save to a cycle of crime, imprisonment, illiteracy, and brutal poverty. Students are being essentially abandoned: by parents, who are glad to be rid of them, by a system of jurisprudence which is not equipped to make distinctions, by cops so overwhelmed en masse by gang culture that they gladly lash out at those so clueless as to become easy targets, and by teachers, who are asked to take responsibility for a child that has lived without adult supervision or care for most of his life, and asked to do so at the peril of destroying any semblance of class management. If their parents abroad don’t care, if they scoff at their parental obligations as they scoff at immigration laws, why does it become the State’s responsibility to raise their offspring? Which moral duty has precedence…the duty to provide children with decent, orderly schools, or the duty to take in an unwanted brood whose feral impulses have reaped havoc on school discipline?

So, given these facts, I suppose it had to happen one day. As a high school teacher of English as a Second Language, I’ve grown quite accustomed to finding students in my “advanced” classes who’ve been in American classrooms since second and third grade, but this is a first: this week Miguel enrolled in my ESL1a class, the very beginning level. This seventeen year old was born in the United States and has attended school every year here, apart from some time off in jail. A pleasant fellow whose smile lights up the class, Miguel rings the changes of English vulgarity with great proficiency, but cannot write a sentence, in either Spanish or English. Many such children find themselves trapped in a feral abyss between two underfed idioms. But how? Bilingual illiteracy takes some doing. Should we blame Miguel, who in seventeen years hasn’t found English important enough to master, it appearing a paltry thing to be able to read, for instance, the terms of his probation? No. He, like so many of his immigrant peers, has never known real schooling. Periods of no schooling were interrupted by graceless passages through dysfunctional schools, where, over the klangefarbe of Spanish chit-chat, it was impossible to hear English modelled. For Miguel school has been a restless moil, the futility of which was broken only by the brisk business of selling drugs at lunch.

It cannot be supposed that his Salvadoran parents could ever have offered a reliable memory of what it means to get educated, a functional educational routine. They more than likely dropped out in grade school, or never attended at all. For generation after generation, the process of intellectual accumulation has not merely been stifled, but forcibly excised from the culture; now on both sides of La Frontera, what it means to be a student has been largely forgotten.

The kind of people we are does not, then, really depend on us, but on the communities that sustain us. Lacking this constraint, students become a kind of void that attracts blind contingency. The kind of people we see in our classroom—are bedeviled or enchanted by—likewise is contingent, the result of circumstantial luck or chaos, and our intuition about this, that they are to be held morally accountable neither for the failings of history, nor for intentions good or ill, nor for the missteps of time, seems naturally convincing and generous, but it too is a luxury we can no longer afford. Quantitative change becomes, alas, qualitative. Nothing can be more demoralizing than to see how this plays out, in my classroom as Miguel stumbles into class thirty minutes late, in a cloud of marijuana, his eyes pinpoints of inexpressible delight.

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More on Separatism

By definition, Separatists cannot “get along,” and the destructiveness infighting can have on any ideology/movement is not to be underestimated. To those that claim it is too early to consider the specifics of an ethnostate, I would counter that the clear divisions among the commenters of my last article on Separatism demonstrate a sufficiently abysmal lack of consensus as to necessitate a bit of theorizing on the matter.

 

When considering White Separatists and their infighting, it is worth looking at what Paul Gottfried had to say about the nearly extinct Paleoconservatives over half a decade ago:

They had performed something roughly analogous to what the Christians in Asturias and Old Castile had done in the eighth and ninth centuries, when they had whittled away at Muslim control of the Iberian Peninsula. But unlike the rulers of Castile and Aragon, the paleos never succeeded in getting the needed resources to win back lost ground. Unlike the medieval Spanish monarchs, they also didn’t have the space of several centuries in which to realize their goals.
But equally significantly, the curmudgeonly personalities that had allowed the paleos to stand up to those from the Left who had occupied the Right prevented them from carrying their war further. Although spirited and highly intelligent, they were temperamentally unfit for a counterinsurgency. They quarreled to such a degree that they eventually fell out among themselves. Soon they were trying to throw each other out of the shaky lifeboat to which their endangered cause had been confined. Of course considerable disparities in resources and contacts put these partisans into a weaker position than that of their enemies. But their breakdown into rival groups, led by competing heads, commenced early in the conservative wars, and (alas) it has been going on up until the present hour.

By definition, Separatists cannot “get along,” and the destructiveness infighting can have on any ideology/movement is not to be underestimated. To those that claim it is too early to consider the specifics of an ethnostate, I would counter that the clear divisions among the commenters of my last article on Separatism demonstrate a sufficiently abysmal lack of consensus as to necessitate a bit of theorizing on the matter. Additionally, I have it understood that the purpose of Radix is grapple with theoreticals as opposed to the more horse-race political coverage of Vdare. Regardless, below is in part a continuation of my last article, and in part a response to its commenters.

1) Jews

To some degree, I envy those who sit comfortably on one side of the Jewish Question or the other. Personally, I am on both sides at once, a bit like the late Sam Francis and Radix founder Richard Spencer. I have learned much from reading both Kevin MacDonald and Paul Gottfried (who I believe are on good terms personally), both John Derbyshire and Edmund Connelly, and assume that I will continue learning much from both Jews and their critics until further notice. Regarding the issue of Separatism, I would put it this way: Should a White Ethnostate begin rising from the ruins of America, the far majority of North American Jews will oppose it, and a number of powerful and wealthy Jews (“Organized Jewry”) will do a great deal to squelch it. However, while this is happening, a number of Jews will want to both help and join us. While acknowledging that it will be a small percentage overall, any Jew that would want to come and live in a White Ethnostate is fine with me, and if they would like to study their Torah, so be it. Do we really want to live in a nation where Paul Gottfried is not allowed to live? Also worth mentioning is that a number of Jews within the broader Alternative Right have made impressive proposals for Separatism; see Michael Hart here, and Rabbi Mayer Schiller there.

2) Christianity and its Sects

Greg Johnson deserves special recognition for simultaneously taking Christianity to task, and arguing against the anti-Christian trends sometimes found in our movement. Some years ago he wrote:

To me, it seems fortunate that the separation of church and state in the White homeland may well be necessitated by political reality. The White Nationalist movement must unite Whites of widely different religious convictions in the struggle for a homeland. That means we must build religious pluralism and tolerance into our movement today, which means they will be built into our homeland tomorrow.

I could not agree more, but this is easier said than done. Particularly given how many people assume that a White Ethnostate will rise in the Pacific Northwest/Northern Rockies area, I am surprised to see how little has been written about Mormonism. Mormons have always been a very distinct and proud group in the United States, and given the high rates of Mormon reproduction and their suspicion and purposeful separation from mainstream American culture, the Mormons will still be there in 100 years, and quite likely in much larger numbers than we see today. Today Mormonism is of course absent of any racial consciousness, but that was not always the case, and may well change as the flow of Mestizos into their neck of the woods increases.
Are we ready and willing to align with Mormons? If we are not, the times ahead may be tougher than already imagined, unless of course we set upon having them abandon their faith now – any volunteers? Then again, given how White the state of Utah is, Mormonism may not be such a bad thing.
Mormons aside, the Protestant/Catholic divide is also worrisome. How worrisome is hard to say, Protestant Neo-Confederates and their ilk have managed to get along well with most racially conscious White Catholics from the North, which is a good sign. However, the amount of blood spilt among Whites in the last half millennia is over this difference is horrifying, and while the worst of it was long ago in the days of Montaigne, violence between the two went on in this country not so long ago. And as I made mention of in my last piece, as American civilization begins to crumble, religious conviction will almost guaranteedly increase. A delicate line advocates of White Identity need to tread is to convince the religious that race is more important while being respectful, and ultimately libertarian, when it comes to religious differences.

3) Nukes

The question of nuclear weapons was brought up by one commenter, and like Mormons, is written about with surprising infrequency. Richard McCulloch’s excellent Separate or Die piece makes interesting points on this matter, and I recommend reading it in full. Given that a White Ethnostate will likely include all of (or large parts of) Montana, North Dakota, and Colorado, nuclear weapons will probably be part of the package. Even if all nuclear weapons somehow managed to stay in the hands of a dying American government, it is hard to imagine them being used on a White Nation, just given the geographical closeness and connectedness of the two nations. It is a bit like imagining Israel using its nuclear weapons on the West Bank or Gaza – they would essentially be nuking themselves.

Let the comments roll in.

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Three Questions for Separatists

It seems that with every passing year there is more and more discussion in “our” circles about the creation of a separate homeland for Whites in North America. While still being something along the lines of a pipe dream, it simultaneously seems more and more likely to be only solution for those who put White interests first and foremost.

It seems that with every passing year there is more and more discussion in “our” circles about the creation of a separate homeland for Whites in North America. While still being something along the lines of a pipe dream, it simultaneously seems more and more likely to be only solution for those who put White interests first and foremost. News items like White deaths outnumbering White births, coupled with models like Orania have pushed many White activists firmly in the separatist camp: Sam Dickson, Richard Spencer, and Michael O’Meara to name a few. The crowds at both Counter-Currents and The Occidental Quarterly seem all but entirely convinced that this is the solution, and with Vdare and Takimag becoming increasingly racial, it is not hard to imagine many of their readers beginning to think along the same lines. With more and more people thinking about it, and an American Renaissance conference that will have at least one lecture on the matter just around the corner, it is worth considering some of this ethnostate’s specifics, and roadblocks. The below should be taken as dabblings in complex issues, and far from the last word. Consider them jumping off points for discussions Whites are having across the globe.

1) Religion

In terms of religious beliefs, White Nationalists and their fellow travelers are an incredibly diverse bunch. Among our ranks are a number of Catholics, Protestants, Atheists, Jews, and Pagans. To my knowledge, there are no prominent Muslims, however there may well be Traditionalist followers of René Guénon (or Martin Lings or Titus Burckhard, etc.) out there who have converted to Islam and still read American Renaissance. Will all of us be able to get along? On its face, the question is easy to dismiss by claiming that any ethnostate we create will continue in the Western tradition of keeping church and state separate, and that since the nation’s defining characteristic will be race, it will be easy to leave religious differences alone.

However, the question becomes more difficult when one considers education. For me personally, and I suspect for many others, much of an ethnostate’s appeal comes from the prospect of raising my kids (or grand-kids, or great-grand-kids, etc.) in a safe and healthy environment, and much of that centers around schools. If we are to have a White country, we will have White schools, and what will they teach? We can all more or less agree on basics like history and mathematics, but what of religion? Will there be religious instruction for our children? Of what ilk? For the sake of balance, will Frederich Nietzsche be taught alongside the Torah? This broad issue of religious tolerance calls into question many smaller legal issues as well: blue book laws, obscenity laws, sodomy laws, usury laws, etc.Will “God” be in our Constitution, what about our national anthem?

Further complicating the matter is that should the racial situation in North America get so bad that a White Ethnostate is even possible, I would suspect an upsurge in religious belief, as is often the case when the going gets tough. What is to be done if a group of Evangelicals from Tennessee and a group of Traditionalist Catholics from Illinois converge at once on a flowering ethnostate somewhere in the Pacific Northwest? And what if a flock of Mormons fleeing a half-formed Aztlan arrive as well? Those who have already disposed themselves of one excessively diverse nation may well prove willing to do so again in short order. Ensuring that further splitting after a homeland begins to take form is a concern not often voiced, and worth contemplating.

2) Government

What system of government are we to have? Many of the strongest advocates for an ethnostate are also harsh critics of democracy (e.g. Richard Spencer and Michael Hart), which is fine, but begs the question, “well what then?” Are we to crown Jared Taylor king and let a monarchy flow from there? Perhaps a council of philosopher kings made up of the more prominent thinkers in our movement? If so, we have to go back to religion and debate whether each religious group should be represented on this council.

This question might grow more difficult with time. An America with sufficient racial strife and government breakdown to make an ethnostate possible will be an America so chaotic that completely apolitical Whites would likely flood our nation simply in search of a safe place. Like it or not, Americans of all stripes love democracy, even when things are bad and falling apart. The Confederates wanted a Republic, the Mormons organized democratically even before they were searching for acceptance, and even those secessionists of today in Vermont and Cascadia speak in terms of democracy. Average Whites fleeing a disintegrating Los Angeles may go along with a benevolent autocrat somewhere in the Rockies at first, but sooner rather than later they will want a voice in their new homeland. Are we give them books by Julius Evola and Alain de Bensoit to explain to them why they should not vote? Should there instead be a Republican system with limited voter enfranchisement? What will the requirements be in terms of age, sex, property, etc?

3) Censorship

If a new White Nation will be one big fresh start, how fresh does it need to be? For decades now, the art and culture of the West has been decadent and far from aligned with our conception of the world, and this trend will only be made worse with time. Will television from the outside world be banned? What of their books, magazine, and movies? Are all denizens of a White Nation to be trusted, or will they need guidance in terms of aesthetic consumption? Like with all questions of censorship, this one starts easy but gets hard quick. Banning Mandingo porn is obvious (though would imply little faith in the tastes of the citizens), but what about Moby Dick? The “Pequod” features a curious kind of racial harmony, and has touches of homoeroticism, but is a classic in the Western Canon. What about leftist political books, like those by Karl Marx? How about rap music? What about Eminem? The questions go on and on, and they all beg that the last two questions be answered as well: what role would religious doctrine play in censorship, and who would decide what gets censored?

These three topics are worth pondering, but remember to be polite. Ironically, if a White Ethnostate is ever to be founded and survive its first day, an incredible amount of tolerance will be required of all involved. The segment of the American Right unallergic to racial issues has a long history of infighting, and a very short list of victories.

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Emanations of Wotan

Surely as Wotan/Odin personifies the warrior god amongst many of his emanations, Wotan also epitomizes the mystic priest, as well, as the All-father is unbound to simplistic distillations. The emanations of Wotan, as suggested by Jung in his essay, change, evolve, and adapt to the time at hand.

The Spirit of White Consciousness WWII to the Present

Much has been written about Carl Jung’s 1936 essay entitled “Wotan,” where Jung provides an esoteric traditionalist criticism of contemporary events during this precarious era of European history, focusing specifically on the rising atavistic Teutonic ethos embodied by the Nazis and the German people. However, the following paragraphs will not focus on the coming renaissance of Odinism, nor will it focus on erroneous rationalizations for RAHOWA, or any other spurious exegeses the essay has inspired.

Surely as Wotan/Odin personifies the warrior god amongst many of his emanations, Wotan also epitomizes the mystic priest, as well, as the All-father is unbound to simplistic distillations. The emanations of Wotan, as suggested by Jung in his essay, change, evolve, and adapt to the time at hand. In this manner, the ethos and Zeitgeist of modern White consciousness in all the major European theaters of the world (North America, Europe, Australia, etc…) no longer exhibits the ethos and characteristics of Wotan, the war god; instead, the contemporary White, Occidental world reflects Wotan, the master of words, language, and mysticism, as our world moves away from mass violence and mass warfare as the most effective and efficient means of communication both literal and symbolic.

The most important, and often quoted, metaphor extracted from Jung’s essay concerns Jung’s metaphor of the river bed. Through this image, Jung asserts that the gods of our ancestors, as archetypal mechanisms of the psyche, have existed as long as we have existed as a race. The subconscious archetypal gods of the Teutonic peoples are the innate creations of our earliest ancestors. The trough of their riverbed, or the subconscious erosion made by these archetypes over such a great period of time, extends the deepest and remains most readily to be filled when the flood of mystic waters flows over this subconscious topography once more. This explains how these ancient gods continue with us. Even if the river bed is dry for a time and the gods seemingly dead, the riverbed remains waiting to be filled by the spirit of these same gods. More often than not, the gods never die; rather, their aspects and nomenclature change and shift.

Jung’s riverbed metaphor explains the power that this Teutonic ethos wielded during the Nazi era. Even though the pagan period had all but lied dormant for a thousand years, this atavistic Zeitgeist remerged in the mid-20th century, irrevocably altering the landscape of the time and the people who survived the period. Viewing the Nazi period objectively, without moralism, their return to ancient ideologies, symbols, perspectives, and philosophies at least lends empirical credence to the idea of racial memory, how there is a narrative unfurling in every racial culture and spirituality, and how these aspects endure and adapt overtime.

Considering the occultic phase “As above, so below,” in other words “the macrocosm will reflect the microcosm and vice-versa,” archetypal gods such as Wotan and the Aesir macrocosmically reflect the microcosm of the Teutonic soul. In Germanic metaphysics of the soul, there existed the idea of the soul complex made up of different, yet complimentary parts, much unlike the unified soul idea of Christianity. One particular aspect of the soul complex is the fetch. On this concept, Esoteric Germanic Scholar Stephen Flowers asserts,

The fetch can be understood in the traditional sense as an entity separate from the individual, but which is attached to him for the duration of his life. It is the conduit through which the gods communicate to him, and the embodiment of all that he has ever been. It is a storehouse of images and powers from beyond this life and from beyond Midgard. (…) In this is housed all of the echoes of all of the deeds ever done by the bodies to which the fetch has ever been bound (58-59).

In other words, the fetch represents the racial collective unconscious that Jung himself introduce as a concept. On the macrocosmic level, Wotan reflects the mechanism of the fetch to the whole race instead of the mere individual. If one ponders about this archetypal role of the gods in connection with Oswald Spengler’s view of civilization as reflecting the microcosmic cycle of birth, life, and death of the human individual on the macrocosmic level, then the notion that the spiritual, that which is immaterial yet ever-present, must function on the macrocosmic level, as well. Therefore, the body of the civilization must die; however, the ancestral spirit and ethos is eternal in some sense.

The spirit of the civilization lives long after the corporeal civilization. Both the spiritual and residual physical legacy continues. The spirit of Wotan, operating as the fetch on the macrocosmic level, detaches from the dead civilization and reattaches to a nascent civilization of the same racial stock. The physical legacy is more obvious. The best example of physical legacy would be in the consideration of how important classicism (the legacy of Greek and Rome) is still to the present day. Wotan and the Aesir still linger in our subconscious though Germanic and Scandinavian practice ended a thousand years earlier. Plato’s Republic or Artistole’s Treatise on Rhetoric still reach from beyond the ancient grave to influence modern thought. In turn, the runes and the gods lied mostly dormant, much like the One Ring of Tolkien’s epic, until both the runes and the gods revealed themselves once more during the German Romantic period of the late 19th century.

It is my assertion that Wotan, the War god, reared his ugly head during this period of turmoil as the most effective means of communication and action. Unexhausted by the First World War, nations and principalities on both sides of the Ally and the Axis powers malevolently postured in the perilous geopolitical situation. The goals of these various parties and their globalist banker “philanthropists” could only be achieved through mass warfare. The most effective means of communication to fight the growth of Marxism in the Soviet Union, the Fascism of Mussolini’s Italy, or the National Socialism of Germany was to forego intellectual debates of merit and dive head strong in a measure of brute force. Though “mass” media of the period could reach and influence great numbers over great distances of geographic locations, its distribution was far too slow to keep apace with the escalating situation of World War II. The metaphysical semiotics of War, whether Ally or Axis, were far more powerful statements than the written word. Only the mass blood shed of Dresden, Nazi and Soviet Death Camps, post-war German civilian concentration camps, and last, but hardly least, the atomic bombs dropped upon Nagasaki and Hiroshima both provided the shock-and-awe military leaders, politicians, and globalist bankers wanted while also sobering the frenzied bloodlust of the world’s population for a time.

Today, Occidental denizens, White or otherwise, have reached our threshold for wanton and mass violence. There is no longer a fervor, no longer a romanticism of war. Vietnam and the War on Terror shattered the last vestiges of the idea of noble warfare. Hardly 10 years since the beginning of the War on Terror, ordinary Americans and our ordinary global counterparts no longer call for blood against nebulous, barely-identifiable groups. I feel even a true, authentic sense of shame in America for our initial reaction to 9/11 and the exponential mess originating therefrom. Not even the rednecks of my home state have the gall nor the want to wish ill-fates upon “towel heads” any longer. Too many pictures of dead women and children. Too many destroyed lives. Too many raw, uncensored videos. Even the toughest, most cynical vanguardist would be hard pressed not to be affected by an Arab father losing his daughter, wife, son, etc. Though the signs of degradation surround us, we still understand on some level that we are blessed.

The rise of global communications, the Internet, alternative journalism, and the like have begun to decimate the globalists’ logos and rationale for the continuation of purposeless wars that benefit none but the globalists themselves. Blind faith in politics, political leaders, and their agendas is seemingly less and less tolerated or fashionable on either the left or the right. We are now so much unlike the Great Generation willing to die for God and Country, a generation whose members sometimes committed suicide if unable to fight for freedom and liberty. Even the poorest of the cracker proletariats are hardly that naïve in 2014. Military service is a means-to-an-end, not a service of valor, honor, and courage. There is no authentic ethos that guides the passions of youthful combatants, only the promise of a paycheck, skills specialization, and a means of going to college. I surely do not mean this as a slight to service men and women, but they must be willing to accept the vast difference in what it means to be a part of the military now as opposed to then.

The priestly avatar of Wotan, that archetypal spinal column of the Teutons, emerges once more. No longer does the god of the Wild Hunt scorch the land. The Valkyrie no longer trails behind in such great force to lift up the 60 million slain Einherjar as the result of fratricidal World War II. Now Wotan, the god of poetry, mysticism, and language wanders the information superhighway. Wotan is present at every church, every community, every group within instinctually/inherently white cultures and subcultures. Is there any doubt there is a correlation between Odin the wanderer and the migratory nature of White “racism”? At White cultures most pacifist, our ethnic migratory trends and patterns reflect the desires of White Americans at large whether they are conscious of the fact or are completely unawares. If White culture has been rendered mute by the established hierarchy and artificial structures that reinforce cultural Marxist norms, then Whites silently congregate. Whether this is the White churches, from the “mega” to the bible study at home, or at concerts/festivals of inherently White music, or certain particular geographically insular wWhite communities, we still seek those like us. Hysterically, few Whites who engage in the latter activities would be galled to admit this is true. Yet when Christians “fight for Christmas,” they fight for Wotan. When yuppies and hipsters converge for music where they lift up their voices in one accord comfortable in the safety of familiar demographics, they sing for Wotan in their transcendent groupthink. And one day, when the place between that which is hard and the rock closes in, the spirit of Wotan will guide our voices once more.

Communication now vastly outweighs war as the most effective means of transfiguring cultural and societal landscapes. Now is the age of the “Info War,” a term Alex Jones poignantly coined. He is correct in this affair. In the First World still, battles of words and intellect have mostly replaced military or crusader tactics of submit-or-die type conversion techniques. We can take the skirmish to Twitter or Facebook instead of bloodletting on the battlefield. As such, a new spirit of Wotan now emerges. Some readers may be offended that I have reduce Wotan to the role of some beta male who is somehow emasculated; however, I would argue that Wotan is not an unlearned, uninitiated, lowly warrior. The modern world is now far too complex to apply brute strength as a means of change. The modern world is far more like a vast and complicated game of chess than a game of Battleship. The oversoul of the Teutonic, Scandinavian, Slav, and Celtic peoples must adapt to this new paradigm of warfare. A long-game strategy must be deployed. We may be forced to into defensive stance at present, but being on the defensive in the chess analogy does not mean we will lose. It means we must, we have to, play a serious, committed, and smart game for the win.

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Planet of the Apes

There is another type of monkey-rage that could be triggered by this unfair treatment. The white students, who are to receive harsher punishments for the same misbehaviour, might not see how this will benefit them in the long run. In their short-sighted adolescent minds, these youngsters will think they’re being picked on and will revert to some backward state of furious, hateful monkeydom. 

The frenzy for equality is motivated by a very primitive urge, so primitive in fact that even monkeys have it. You may have seen this video of an angry monkey on the Internet. Liberals watch this monkey and see him as proof that equality reflects an incontestable principle which is fundamental to human nature. “Even our primitive simian cousins can understand it, but those dumb conservatives can’t!

I can sympathise with our genetic relatives from further down the evolutionary scale, and with the monkeys, too. When my housemate leaves me to clean up his mess, rather than responding like a mature adult human, I grit my teeth, shake my monkey fists, and am overcome by that primitive state of monkey-rage that is aroused in those who sense injustice. I’m not proud of it, but I recognise that this impulse is in me, and it’s in other people, too.

A good manager understands that he should make his staff feel like they are being fairly treated and that this has a lot more to do with feelings than with objective reality. When your people feel like they’re getting the short end of the stick, they can descend into monkey-rage and that’s never productive. But modern politicians very rarely make good managers, a fact that will probably lead to some unfortunate consequences for the American education system.

In 2012, Barack Obama called for race-based discipline filters to be applied as part of his African-American Education Initiative. Such measures have already been enforced in a few districts, including Washington, DC, and will continue to expand. This means that teachers will be expected to enforce different standards of discipline depending on the race of the students. The “thinking” behind such lunacy is rooted in a monkey-rage response to the fact that Black students are statistically more likely to be disciplined by teachers than white students are. Compensatory measures are thus taken to soothe the seething mass monkey-rage of the nation’s liberals.

Even the mainstream media have criticised Education Secretary Arne Duncan, Attorney General Eric Holder and Barack Obama for what are essentially racial quotas in school discipline. It might be argued that this is a new type of unfairness, that African-American students will no longer get their fair share of educational discipline and that this will lead to new levels of inequality. Inequality means monkey-rage and no one wants to see that.

But there is another type of monkey-rage that could be triggered by this unfair treatment. The White students, who are to receive harsher punishments for the same misbehaviour, might not see how this will benefit them in the long run. In their short-sighted adolescent minds, these youngsters will think they’re being picked on and will revert to some backward state of furious, hateful monkeydom.

Is Obama trying to make a monkey out of America? If unfair treatment leads to monkey-rage, then treating unfair outcomes of authoritative discipline (both in and out of schools) with unfair legislation intended to redress the racial balance, will surely lead to more monkey-rage. The monkey in the experiment is sated when he sees that he gets the same piece of fruit as the other monkey. I finally overcame my rage when my housemate agreed to do his share of the chores. But will the metaphorical monkey cage of America ever know such peace? Surely equal treatment under the eyes of the law, from cradle to grave, from school to prison, is as close as we can get to fairness? Any measures taken as compensation for perceived unfairness are rendered valid only by existing perceptions of fairness, but these measures become unfair themselves when perceptions change. This isn’t really fair, it’s just monkey business. Monkeying around with the way teachers exact discipline on students throws a monkey wrench in the works of the educational system. Race is already a divisive issue in the USA, and this will only get worse while young people are made to feel painfully aware of how differently teachers treat them. If teachers can’t treat kids the same regardless of their race, then how can we expect them to treat each other fairly? After all, monkey see, monkey do.

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The Eugenics Taboo

In the popular imagination, the word “eugenics” conjures up images of death panels, concentration camps, and piles of bodies. Or alternatively a faustian “super villain” who seeks to wipe out humanity and breed a Master Race in space (a scheme that was thwarted by James Bond in the campy adventure Moonraker (1979).)  For those who love to hate it, eugenics amounts to little more than rhetorical bogeyman or scarecrow—something to point at in horror. 

Interestingly, in these depictions, eugenics alternates between being, on the one hand, a “pseudo-science”—that is, ineffective, ungrounded, fraudulent, and bizarre—and, on the other, all-too scientific—that is, marking the point at which religious or governmental authorities must intervene to prevent science from “going too far.” 

The following is adapted from my Foreword to a new annotated edition of Madison Grant’s Conquest of a Continent, which has recently been released by Wermod & Wermod.


In the popular imagination, the word “eugenics” conjures up images of death panels, concentration camps, and piles of bodies. Or alternatively a faustian “super villain” who seeks to wipe out humanity and breed a Master Race in space (a scheme that was thwarted by James Bond in the campy adventure Moonraker (1979).) For those who love to hate it, eugenics amounts to little more than rhetorical bogeyman or scarecrow—something to point at in horror.

Interestingly, in these depictions, eugenics alternates between being, on the one hand, a “pseudo-science”—that is, ineffective, ungrounded, fraudulent, and bizarre—and, on the other, all-too scientific—that is, marking the point at which religious or governmental authorities must intervene to prevent science from “going too far.”

Ultimately, the “totalitarian” connection to eugenics has never held much water. For instance, the eugenics programs in Nazi Germany were, historically speaking, quite unremarkable: they were begun during the Weimar Republic and were no more advanced than those of Sweden or the State of California. Furthermore, the Nazis’ brutality against Jews, in what has come to be known the Holocaust, and Slavs, during campaigns on the Eastern Front, were not eugenic in any real sense of the word and should be criticized in other contexts.[1]

It is worth pointing out that state science during the other reviled totalitarian regimes of the 20th century was based on the very opposite of Darwinism. The head of Soviet Biology during Stalin’s regime (and beyond), Trofim Denisovich Lysenko (1898–1976), believed, quite literally, that a plant could be genetically altered by its pot—and that these acquired characteristics would be passed down to its offspring. “Lysenkoism” was applied as both agricultural policy during collectivization as well as “political science,” with equally disastrous results. The philosophy of “environmentalism”[2]—the ideal of the “Blank Slate” that can be written upon by progressive leaders—justifies, much more so than Darwinism, the treatment of people as “material,” whose nature can be altered at will, with the “reactionary” parts simply cut off and discarded.[3]

Moreover, historically, Darwinism has been—much more frequently than liberalism or leftism—the ideology of those who seek to conserve the natural world. The 20th-century eugenics movement was, in fact, an outgrowth of the natural-conservation movement. Before taking up immigration restriction and eugenics, Madison Grant had dedicated himself to, among other things, the conservation of the American Bison and the California Red Woods and the creation of the Bronx Zoo and Glacier National Park. Among today’s elite, “environmentalism” (qua natural conservation) has never been more popular and White racialism, never more reviled. And yet, as Grant’s recent critical biographer, Jonathan Peter Spiro, writes, “There was no duality to Madison Grant’s life, no basic conflict between his espousal of conservation and his preaching on behalf of Eugenics and immigration restriction.[4]

It is important to remember that Grant never sought to create a “New Man.” He sought, instead, to conserve the results of natural selection, as he sought to conserve the natural world.[5] Moreover, eugenic thinking is a logical implication of the Darwinian and the Mendelian (i.e., genetic) scientific revolutions, . The first chapter of Charles Darwin’s (1809–1882) On the Origin of Species (1859), “Variation under Domestication,” is an extended analogy between evolution through natural selection, Darwin’s thesis, and evolution through artificial selection, which was well known to his readers as the breeding and domestication of birds, dogs, livestock, and the like. As Darwin notes, “the great power of this principle of selection is not hypothetical.” Francis Galton (1822–1911), Darwin’s cousin and originator of the theory of eugenics, was likely thinking of that passage when he quipped, “If a twentieth part of the cost and pains were spent in measures for the improvement of the human race that is spent on the improvement of the breed of horses and cattle, what a galaxy of genius might we not create!”[6]

Whatever the case, it is eugenics, and Darwinism generally, that is forever associated with mass-murder, whereas the Blank Slate is let off scot-free. (For instance, whenever a public figure denies the reality of race, he rarely get scolded by journalists—“What are you saying!? We know where that kind of thinking leads!”)

Franz Boas—whose scraggly visage appeared on the cover of Time magazine in 1936 announcing the triumph of “environmentalism”[7]—actually theorized that as Italian immigrants entered the United States, their head shapes would mutate according to the environment, with the second generation having a shape closer to that of the American majority than their parents.[8] This marked Boas’s frontal assault on Grant, in particular, his distinction between Dolichocephalic (long-headed) Nordics and Brachycephalic (round-headed) Eastern and Southern Europeans (i.e., “Second Great Wave” immigrants).

The problem for the legions of egalitarian anthropologists who followed Boas is that their Master’s study is utter bunk.[9] Boas “fudged” his data for a good cause (in this case, the myth of the American “Melting Pot,” in which democracy dissolves heredity). More importantly, Boas’s thesis is preposterous and risible on its face from the standpoint of Darwinian evolution, that is, from the standpoint of accepted biological science in the 21st century. Boasianism is, at its core, little different than Lysencoism or various other experiments in Marxian biology. Madison Grant’s oeuvre, on the other hand—however we might want to revise Nordicism—remains scientifically and rationally defensible.

One of the primary lessons racial idealists can draw from studying Grant’s career is that science (or at least what is perceived to have scientific authority) matters; it is no coincidence that the most successful effort in racial idealism in modern American history was grounded in Darwinism, or that egalitarians and globalists must constantly slander their opponents as purveyors of “pseudo-science.”

Of course, as good science, Darwinism can be revised, expanded upon, and, potentially, falsified. Also, as good science, Darwinism does not favor or justify any one group or desired outcome. Indeed, as the 2005 science-fiction comedy Idiocracy points out, natural selection does not even favor what one might call the strongest, most beautiful, and most intelligent.[10]

That said, Darwinism offers a compelling and rational justification for Whites to act on behalf of their ancestors and progeny and feel a shared since of destiny with their extended kin group. As Kevin MacDonald correctly points out, “rational, scientific discourse” is granted pride of place in advanced Western societies; and one shouldn’t underestimate the “emotional commitment” that Darwinism can instill in Whites—as it raises politics to the level of collective survival, above claims to fairness that dominate the language of liberalism. Darwinism is seemingly more “effective in rallying Whites, especially elite Whites, than religious feelings.”

The story of religious feeling in the modern age has been to either sink into irrelevance for secular Whites (who are likely to be more educated) or be diverted into causes that are suicidal for religious Whites.”[11]

Viewed from another angle, Madison Grant had become relevant for contemporary racial idealists due to the increasing irrelevancy of what might be called “respectable” or “patriotic” immigration reform, that is, restriction on the basis of legality or concerns about assimilation (which are the only restrictionist arguments that are granted a hearing in the mainstream media.[12])

According to the U.S. Census Department, by the summer of 2011, the majority of births in the United States were non-White infants. This means that if all immigration, legal and illegal, were (quite miraculously) halted immediately, nothing of significance demographically would change. The proverbial 2050 “tipping point”—when America reaches “majority-minority” status, with no single racial or ethnic groups defining the national character—will merely be delayed by a decade or two. Moreover, “assimilation” has become a deceptive and misleading term, as it begs the question “To What?” Hispanic immigrants have been assimilating downward across generations towards the culture and behavior of African-Americans.[13] Indeed, one possible outcome of the ongoing demographic transformation is a thoroughly miscegenated, and thus homogenous and “assimilated,” nation, which would have little resemblance to the White America that came before it.

Put simply, the discourse that has predominated for the past 60 years on the Immigration and National Questions is increasingly disconnected from reality; for the racial idealist, it has become useless. To even understand the phenomenon of mass immigration—and the globalized world that underlies it—one must, following Grant, think racially. And for the racial idealist, the point is not just to understand …


  1. For a discussion of this issue, see John Glad, Future Human Evolution: Eugenics in the Twenty-First Century (Schuylkill Haven, PA: Hermitage Publishers).  ↩
  2. The distinction should be made between Boasian “environmentalism,” outlined above, and the contemporary meaning of the term qua natural conservationism.  ↩
  3. See Steve Pinker, The Blank Slate (Viking, 2002).  ↩
  4. Jonathan Peter Spiro, Defending the Master Race: Conservation, Eugenics, and the Legacy of Madison Grant (Vermont University Press, 2009), p. 136.  ↩
  5. Moreover, though it will not likely win him any PC points today, Grant actually supported maintaining the integrity of all races, not just Nordics. Through his Southern colleague Ernest Seveir Cox and others, Grant proposed an alliance with Marcus Garvey, the Jamaican-born Black Nationalist, whose “Back To Africa” movement envisioned a radically traditionalist destiny for Black Americans. In Conquest, Grant lamented the fact that the “religious world, the political world, and the educational world alike seem to have conspired” to promote Mulattos as the “talented 10th” stand-ins for the Black race, as well as race-mixing in general. Grant clearly favored returning Africans to their homeland; however, by 1933, he saw prospects for this as quite unlikely, and thus favored the unsatisfactory tactics of strict segregation, anti-miscegenation laws, and the promotion of birth control among Blacks.  ↩
  6. Galton, “Hereditary Talent and Character”.  ↩
  7. Time, 11 May, 1936.  ↩
  8. Franz Boas and Helene M. Boas, “The Head-Forms of the Italians as Influenced by Heredity and Environment,” American Anthropologist, April-June 1913.  ↩
  9. Corey S. Sparks and Richard L. Jantz, “A Reassessment of human Cranial Plasticity: Boas Revisited,” Proceedings of the National Academy of Sciences, 8 October 2002. See also, Nicholas Wade, “A New Look at Old Data May Discredit a Theory on Race”, New York Times, 8 October 2002.  ↩
  10. In film’s opening scenes, a stereotypical high-IQ WASP and Jewish couple is depicted as a continually forego child-rearing (“Not now, not with the market as it is…”), while a stereotypical low-IQ redneck family breeds with passionate intensity. The ultimate outcome, by 2050, is a collapsing, exceedingly vulgar world in which the average IQ of the population is at retardation levels.  ↩
  11. Kevin MacDonald, “The Dispossessed Elite,” Radix I: The Great Erasure: The Deconstruction of White Identity (Washington Summit Publishers, 2012).  ↩
  12. As Byron Roth observes, the “debate” on immigration in the Western world throughout the 2000s was over whether Third World immigrants should or should not assimilate to the dominate culture, not whether this is possible or desirable. Roth, The Perils of Diversity, Chapter 1. 35 See Richard Spencer, “Who’s Taking Over?” American Renaissance, Vol. 21, no. 4, April 2010.  ↩
  13. See Richard Spencer, “Who’s Taking Over?” American Renaissance, Vol. 21, no. 4, April 2010.  ↩
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Tom Clancy’s American Dream

Tom Clancy’s books hearken back to the Indian summer of the historic American nation in the 1980s, when patriots imagined they battled godless Communists in a fight for the free world. But they also point the new to the grim reality—that the American government is warring against the American nation, that our technologically advanced military is defending an empty shell, and in the end, maybe we lost the Cold War after all.

Tom Clancy’s death means that Command Authority, released on December 3, will be the last book for the man who largely invented the military techno-thriller. Clancy generated a seemingly endless stream of material about heroic spies and soldiers making the world safe for democracy with futuristic weaponry and old-fashioned American ingenuity. Around the country, aging conservative men read stories about the adventures of Jack Ryan while their sons curse out other teenagers on Xbox 360 playing Tom Clancy’s Splinter Cell.

His impact on American culture was multigenerational. To older Americans, Clancy is best known as the author of the Jack Ryan series of books. The inspiration for this character had to have come from Clancy himself. Raised a bookish Roman Catholic, Tom Clancy volunteered to be an Army officer, but was rejected for service because of poor eyesight. Instead, he became an insurance salesman. Well into middle age, he wrote The Hunt for Red October, introducing the world to his alter ego.

Ryan was a super version of Clancy himself, with all his actual traits magnified. Jack Ryan is a faithful Catholic, a Marine officer, a financial expert who makes millions on Wall Street, and eventually an analyst from the CIA who leaves his desk to kick Communist ass in the field.

As Clancy may have seen himself in Ryan, so did Americans see what they wanted to see in the heroic CIA analyst. No less an authority than Ronald Reagan praised The Hunt for Red October. In future adventures, Ryan would rise to become National Security Adviser, Vice President, and eventually President of the United States. In these books, he would represent a kind of pro-military Reaganite conservatism, where patriots get the job done against America’s enemies, with liberals occasionally getting in their way.

Still, even though Jack Ryan fights against a President’s illegal war in Clear and Present Danger, there was a militaristic aggression in Ryan’s books that appeals to a certain kind of conservative. In Without RemorseJohn Clark murders criminals in American streets and even executes a Senate aide and antiwar activist who betrayed American POWs. President Ryan starts “The Campus,” an off-the-books intelligence agency that has 100 blank signed Presidential Pardons so they can execute the people who need to be executed. When the “United Islamic Republic” hits America with a terrorist attack, President Ryan shuts down transportation in the entire country, even though he has no authority to do so. When he blows up the opposing head of state with a missile, he makes sure it is aired to the entire world as part of his Presidential address.

Reporters are whiny eggheads who don’t understand what needs to be done to protect the country; foreigners are always plotting against American interests. Even Ryan’s political opponent, the nefarious and immoral “Ed Kealty” seems to bear more than a passing resemblance to the late Ted Kennedy. Interestingly, in Clancy’s fictional universe, Russia is a key ally of the United States (it even joins NATO), while China is a dangerous foe. Ryan recognizes the independence of Taiwan. The enemies are Communists, Arab terrorists, and even radical environmentalists. President Ryan even gives us a flat tax.

However, just like Glenn Beck or other “movement” conservatives, Ryan holds to a kind of raceless civil religion of Americanism where the overwhelming majority of Americans of all races are patriots loyal to Freedom, Flag, and Founding Fathers. 

There are still, however, White racists lurking in the shadows. . . . In Executive Orders, racist militia members plot against President Ryan, but are stopped before launching their attack. Ryan’s best friend in many of the books (and later his vice-President) is Robby Jackson, a Black Vice-Admiral, who later becomes President in his own right (the first Black President in Clancy’s alternative reality) . . . before being assassinated by a member of the Ku Klux Klan. Incidentally, this is what allows the evil liberal Ed Kealty to become President. Ryan then fantasizes about killing the assassin. This may also be inspired by Clancy’s personal life, as his second wife (who remained with him until his death), was Alexandra Marie Llewellyn, daughter of J. Bruce Llewellyn, one of the first Black owners of a Coca-Cola bottling plant.

The problem of course is that even the raceless “Jack Ryan conservatism” is dependent on White privilege and racist cultural assumptions. Why, after all, should the non-White America identify with the history, heroes, heritage, and institutions of a country created by WASP slaveholders? Why not instead transfer loyalty to a global sense of anti-racism or liberal values?

In one of the films based on the Jack Ryan stories, one of his antagonists mocks him, saying, “You are such a Boy Scout!” Today, of course, the Boy Scouts are not a paragon of morality and straight-laced living, but a borderline hate group. More poignantly, when Ryan finally brings Captain Marko Ramius to America, Ramius quotes the words of Christopher Columbus, “The sea will grant each man new hope, the sleep brings dreams of home.” Ryan smiles and says, “Welcome to the New World, sir.” Certainly, one could never positively identify The Admiral of the Ocean Sea with America now, in the age of Indigenous People’s Day and mandated mourning that Europeans made it to America.

Rather than a symbol of the old America, Clancy’s legacy lives on in two ways. First, there is a new generation of techno-thrillers written by authors like Brad Thor. These continue to perpetuate an image of America serving as a “Global Force for Good” in a dangerous world.

Secondly, and more importantly, Clancy lives on in the wave of video games and cultural appropriation of military lingo in pop culture, especially through his Splinter Cell series. Even as the military becomes ever more remote from the lives of most Americans, millions (of all political persuasions) sit on the couch to blast away and play soldier from the comfort of their own home. As Call of Duty: Black Ops puts it, there’s a soldier in all of us.

As America’s legions bomb all around the globe and her soldiers and Marines continue to die in the field for seemingly unknown purposes, American culture has grown more militaristic (just look at our police). However, this militarism is divorced from a sense of national identity, culture, or even pride. It is militarism for militarism’s sake. You can even fantasize about being an “operative” in your new “Brad Thor Alpha Jacket.” In both the new techno-thrillers and the fantasies of Generation Kill, American power is strangely disconnected from anything resembling an actually existing American nation. Instead, we’re just a big collection of Diversity living in the same place, united by terrifying weapons.

In The Hunt for Red October, a Soviet officer speaks hopefully about the possibilities of living in Montana, where he can raise rabbits, get an American wife to cook them for him, and drive around the country with “no papers” in a “pickup truck.” He also hopes he can live in Arizona in winter.

It’s probably better Captain 2nd Rank Vasily Borodin is killed before he makes it to America. The Department of Agriculture’s armed response team would raid his farm and demand paperwork for the rabbits; his American wife would divorce him after attending a Gender Studies class; he’d be inspected by the TSA driving around the country; and if he rediscovered Orthodoxy in Montana, the SPLC (or the Army) would do a report on him as a homophobic religious extremist. If he fled to Arizona, he’d be murdered on his ranch by illegals—unless he defended himself, in which case the Southern Poverty Law Center would confiscate his farm.

Tom Clancy’s books hearken back to the Indian summer of the historic American nation in the 1980s, when patriots imagined they battled godless Communists in a fight for the free world. But they also point the new to the grim reality—that the American government is warring against the American nation, that our technologically advanced military is defending an empty shell, and in the end, maybe we lost the Cold War after all.

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