Radix Journal

Radix Journal

A radical journal

Conducive to the Public Good

This past July, Richard Spencer chalked up an impressive feat for any heretic: getting perma-banned from an entire country, in this case the UK. In a letter from current Prime Minister Theresa May to Spencer, in which she explained her diktat, May declared Spencer in violation of an “Unacceptable Behavior” policy. More specifically, May cited Spencer’s call for a European homeland on the North American continent as the primary reason for the ban. Without further elaboration or explanation, it was claimed that this call may have somehow fostered intercommunity violence in the UK. Spencer’s very presence in the country was therefore deemed not to be “conducive to the public good.”

This past July, Richard Spencer chalked up an impressive feat for any heretic: getting perma-banned from an entire country, in this case the UK. In a letter from current Prime Minister Theresa May to Spencer, in which she explained her diktat, May declared Spencer in violation of an “Unacceptable Behavior” policy. More specifically, May cited Spencer’s call for a European homeland on the North American continent as the primary reason for the ban. Without further elaboration or explanation, it was claimed that this call may have somehow fostered intercommunity violence in the UK. Spencer’s very presence in the country was therefore deemed not to be “conducive to the public good.”

On the other hand, what increasingly appears to be acceptable behavior in the eyes of the British government is the endemic use of hard drugs. As reported by the Independent:

Nightclubs in Preston are to offer free drug testing to people who want to know if their Class A substances are pure.

The walk-in booths, run by a charity, will aim to reduce drug-related deaths by checking cocaine and MDMA are not “adulterated or highly potent”.

Lancashire police have reportedly said they are backing the scheme, which will operate in the city centre on Friday and Saturday nights from the beginning of next year.

The article goes on to say that a similar service had 300 users last summer. Moreover, about 2,250 people per year die in the UK from drug misuse, triple the levels since records of this type began in 1993. This begs the question: if one is to ban persons or events that are not conducive to the public good, should then-Home Secretary May not have focused instead on nightclubs and music festivals that spread this lethal degeneracy? Or is the following more dangerous?

We need an ethno-state so that our people can “come home again,” can live amongst family — to put it banally, so that they can feel safe and secure. But we also need an Ethno-state so that Whites can again reach the stars.

Safety. Security. Destiny. But what is most at odds with modernity is this idea of a “people,” something that societal poisons such as cocaine and MDMA break down on a grand scale. The UK, while not yet adopting this policy nationwide, is officially signaling their accommodation of hard drug use – and all the health risks, stunted personal development, social anomie, and actual intercommunity violence that comes with its use and trade.

What we ultimately learn from this is that the UK government can tolerate a self-poisoning mass of individuals, but what they cannot confront is a healthy, strong, and united people. Such a force would overturn their decadent and diseased oligarchy with ease, replacing them with a new elite whose vigor and vision would surpass even the heroes of Britain’s millennia-long history. In order for that to happen, a more meaningful Brexit is necessary; not one from an institution, but a spiritual rejection of the forces of modernity. And despite the ban, the counter-forces of tradition still call from over the sea beyond the Pillars of Hercules: Arthur, awake!

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The Myth of the Right Wing Extremist

The Anglosphere stands transfixed by an elusive bogeyman: ‘right-wing extremism.’ And more than any other nation at the present time, the United Kingdom seems to be in the grip of a media-engineered moral panic bordering on paranoid hysteria. This same country, it should be recalled, banned Richard Spencer in June because he had the temerity to advocate for the founding of a White nation on lines similar to those of the State of Israel. Spencer also dared to suggest an ideal of racial self-improvement. In the view of the British Home Office, then under the authority of Theresa May (now Prime Minister), if Spencer continued making such suggestions on British soil it would not be “conducive to the public good.” Furthermore, and without any self-awareness of its own hyperbolic unreason, the same department claimed that Spencer’s positions amounted to the “fomenting” of “serious criminal acts,” “terrorist acts,” and “inter-community violence in the UK.” Spencer, according to this narrative, is an ‘extremist.’

Editor’s Note: This essay first appeared at the Occidental Observer here.

Neither man nor angel can discern
Hypocrisy, the only evil that walks
Invisible

John Milton, Paradise Lost

The Anglosphere stands transfixed by an elusive bogeyman: ‘right wing extremism.’ And more than any other nation at the present time, the United Kingdom seems to be in the grip of a media-engineered social panic bordering on paranoid hysteria. This same country, it should be recalled, banned Richard Spencer in June because he had the temerity to advocate for the founding of a White nation on lines similar to those of the State of Israel. Spencer also dared to suggest an ideal of racial self-improvement. In the view of the British Home Office, then under the authority of Theresa May (now Prime Minister), if Spencer continued making such suggestions on British soil it would not be “conducive to the public good.” Furthermore, and without any self-awareness of its own hyperbolic unreason, the same department claimed that Spencer’s positions amounted to the “fomenting” of “serious criminal acts,” “terrorist acts,” and “inter-community violence in the UK.” Spencer, according to this narrative, is an ‘extremist.

Given such an assessment, one might expect that the aftermath of an average NPI conference would be a veritable war zone. One imagines minorities fleeing the disintegrating streets of Washington D.C., pursued by radicalized and frenzied militants in trendy three piece suits. All, presumably, against a cacophony of explosions and the distant drone of an Aryan war chant. Like many forms of madness, this strain of political dementia has its darkly humorous aspects. However, the political and cultural expressions of this socially-engineered panic are no laughing matter. In many cases, the legislative actions undertaken in such contexts are oppressive, tyrannical, and a dire threat to our most cherished freedoms. The myth of the ‘right wing extremist’ is ultimately a rather calculated tool, regularly employed with the sole aim of stifling White voices.

The myth is built on a foundation of disingenuousness and moral perversion. Ever-amplified, the myth of right wing extremism is regularly and artificially boosted by government and media, while violence arising directly from Leftist terrorists, or indirectly from Leftist pet projects such as mass immigration, prompts only silence, evasion, or logically gymnastic apologia. Even a cursory glance at the relevant statistics reveals a stunning neglect of the Leftist threat both historically and in contemporary contexts. According to a 2001 report commissioned by the U.S. Department of Energy, Leftist extremists were “responsible for three-fourths of the officially designated acts of terrorism in America in the 1980s. From an international perspective, of the 13,858 people who died between 1988 and 1998 in attacks committed by the 10 most active terrorist groups in the world, 74 percent were killed by Leftist organizations.” (Editor’s note: At the November, 2016 NPI conference it was leftist antifas who assaulted Aryan Gondola, the cameraman for Emily Youcis, while shouting “die, die, die.” Many attendees were afraid to leave the building during breaks for fear of similar assaults and with the expectation that the police would do nothing. Thorborne Richardson recounts several other assaults by leftists at this event. And at last year’s NPI conference, an attendee was also assaulted by an antifa. Despite an arrest, no charges were filed.)

Hypocrisy is rampant. While affable, and clearly non-violent, figures like Richard Spencer receive continent-wide banning orders, highly volatile groups like Black Lives Matter are indulged with fawning press coverage, and treated with kid gloves by government, academia, and law enforcement. This despite the fact that while BLM may posture as having a purely political and community-based agenda, the same can also be said of those Black Leftist groups of the 1970s that gave rise to terrorist groups like the Black Liberation Army and the Republic of New Afrika. By indulging Black agitation, feeding Leftist paranoia about ‘rigged’ elections, and stoking a panic over the ‘extreme right’ folk devil, the media-government symbiote is stirring a witch’s brew of anti-White resentment that threatens to erupt at any moment.

In just one example of what can happen when these ingredients are brought together, one might consider what happened when the Black Liberation Army (1970-1981) joined forces with Leftist terror group the ‘Weather Underground’ (1969-1985), the brainchild of Jewish radicals John Jacobs, Eleanor Raskin, Mark Rudd, David Gilbert, and Kathy Boudin. In October 1981, in the village of Nyack, NY, Boudin and several Black associates, fuelled by a joint desire for ‘class war’ and the ‘appropriation’ of White wealth, robbed an armored Brink’s truck of $1.6 million. In the process, they murdered one Brink’s guard and critically injured two others. The 2001 report commissioned by the Department of Energy further recalls that, “At a police roadblock five miles from the robbery, they killed two police officers and wounded a third.”

In order to shed light on the hypocrisy underpinning the myth of the right wing extremist, and while not excusing violence in any form or from any quarter, the aftermath of the events described above need to be placed in some kind of comparative context. In particular, it should be noted that even this single act alone, perpetrated by the alliance known as the May 19th Communist Organization (M19CO), exceeded in violence the entire criminal career of a group known as The Order, also active in the 1980s. The media and judicial treatment of both groups in the aftermath of their respective criminal activities is incredibly telling.

Kathy Boudin, who was heavily involved and present during the Brink’s robbery, is now an adjunct professor at Columbia University, having previously enjoyed a stint as Scheinberg Scholar-in-Residence at New York University School of Law. Mark Rudd wasn’t involved in the Brink’s robbery, but was heavily implicated in the attempted bombing of a servicemen’s ball in March 1970, a prospect that was only averted because the device exploded prematurely, killing its manufacturers – Jewish Marxist terrorists Terry Robbins and Ted Gold, along with Diana Oughton, the gentile girlfriend of Weather Underground co-founder (and now retired professor of education at the University of Illinois–Chicago) Bill Ayers. Rudd went on to be a mathematics instructor at Central New Mexico Community College and is now retired. Eleanor Raskin is now an adjunct instructor at Albany Law School, and an administrative law judge at the New York State Public Service Commission. Other notable Weather Underground figures include Naomi Jaffe, a Jewish former undergraduate student of Herbert Marcuse who participated in the infamous Flint, Michigan War Council (1969) that plotted a series of bombings and murders, including those targeting judges and congressmen. Jaffe currently lives comfortably in New York where she directs an organization devoted to women’s issues and ‘anti-racism.’

Nor should we neglect to mention the later years of the Black terrorists. An excellent example is the early Black Panther Party leader Eldridge Cleaver. Cleaver, a compulsive criminal, once advocated for the rape of White women as “an insurrectionary act,” and having followed his own advice remarked that “it delighted me that I was defying and trampling upon the white man’s law … defiling his women.” He derided what he called “white pigs,” and added “we encourage people to kill them.” Cleaver died a free man in 1998. An extremist and criminal by any definition of those terms, he was never banned from entering Europe, and even lived in Paris during the 1970s, after his vision of living in Africa ended in an ignominious departure from Algiers. Rather than being subject to serious media critique, during their heyday both Cleaver and the Black Panther Party were the darlings of liberal intellectuals. For example, the composer and conductor Leonard Bernstein is just one member of the Left-liberal cultural elite known to have held Manhattan fund-raisers for them. Posthumously Cleaver would receive fawning academic tributes, the most absurdly bucolic emerging from a Professor Richard Rose of the University of La Verne, who described Cleaver as a “gentle spirit.” One is reminded of similar sentiments recently expressed after the death of Fidel Castro, a figure who ended a speech marking the 40th anniversary of the Cuban Revolution with the words: “Socialism or death!”

Perhaps more important than the benign fates of these anti-White Leftist terrorists is the fact that their legacy has been one of rose-tinted recollection, white-washing, and ideological triumph. These terrorists produced a political theory that sought to pose every one of their criminal acts as an ‘anti-imperialist,’ ‘anti-racist’ struggle; and they were the first to articulate the formulation of White guilt-inducement known as ‘White privilege.’ Their comfort in middle age and beyond reflects the victory of the ideas they conceived in their youth; ideas that led to the theft of millions of dollars, at least seven major bombings, and the deaths of innocents. Expressed in simple terms, these terrorists and their contemporaries are triumphant because they convinced society, or at least its most influential elements, to adopt their terminology, their ideology, and their moral schema. Expressed in more complex terms, we might refer to the teachings of Naomi Jaffe’s mentor, Herbert Marcuse, who wrote that:

Once a specific morality is firmly established as a norm of social behavior, it is not only introjected – it also operates as a norm of ‘organic’ behaviour; the organism receives and reacts to certain stimuli and ‘ignores’ and repels others in accord with the introjected morality.(1)

The meagre judicial treatment of these terrorist figures, and their comfortable later lives, are thus both a sign and a symptom of the corruption of social morals and norms. The moral norms that currently prevail preclude a rational response to ‘stimuli’ like Leftist terrorism.

In the context of a society given over to a corrupted mentality, one would expect responses to vary not according to scale of violence and the extent of threat, but according to disturbances to the introjected moral schema. Rationality is dispensed with. In such a society, extremely violent Islamic terror can evoke less intense responses than threats from and toward abstract protagonists. We are all familiar with the side-stepping of Muslim bombings and beheadings in favor of public handwringing over ‘shared values’ and the putative need to guard against ‘hate.’ Note how the debate is lifted from emergency rooms and placed in the philosopher’s chair. Equipped with this understanding, we should not feel any sense of surprise that the fates of the ‘Weathermen’ contrast sharply with those of The Order, a smaller, less lethal, and less influential group whose members were afforded quite different treatment by the media, government and judiciary.

By espousing an ideology with White identity at its core, as opposed to the anti-White ideology of M19CO, The Order was in direct conflict not only with the law but also with the prevailing moral schema. Its fate would reflect that. The group’s leader, Robert Mathews, was surrounded by the FBI in December 1984. A decision was taken to fire incendiary rounds into the home in which Mathews had barricaded himself, resulting in him being burned alive. Of the remaining members, David Lane was sentenced to 190 consecutive years in prison, his main crime being that he denied the civil rights of Alan Berg, a Jewish talk show host. Lane was subjected to long periods of solitary confinement before dying in prison in 2007. Bruce Pierce was handed a similar fate, having been sentenced to 252 years on the same charges, dying in prison in 2010. Richard Scutari was given a 60 year prison sentence in 1986 and remains incarcerated. On a cultural level, matters are much the same. David Lane’s ‘Fourteen Words,’ impelling the survival of Whites and their progeny, are unable to be articulated in public. In stark contrast, the ‘White Privilege’ meme, concocted by the Weathermen, Black radicals, and their New Left associates, saturates every aspect of contemporary culture and politics.

To be clear, the argument presented here is not that the right wing extremist is entirely mythic or fictional because figures committing crime in the name of White identity have never existed. They have existed, but the facts tell us that they are both extremely rare and often very much disengaged from the heart of the movement. Despite recurrent breathless claims, such as Kurt Eichenwald’s Newsweek article claiming that right-wing extremists are more dangerous than ISIS, the reality is far different. FBI agent Michael German, who spent years undercover with White identity groups, and is certainly no friend of our ideas, has remarked that “There are millions of racists in the United States. There are hundreds of thousands of people who are with organized white supremacist groups. Very few actually commit acts of violence.” The argument presented here is rather that the ‘myth’ of the right wing extremist is always greater than the sum of his parts, whereas the Leftist extremist is always somehow less than the sum of his. Furthermore, because it is moral infraction more than violent threat that lies at its heart, the myth of the right wing extremist envelopes even the most non-belligerent advocate of contrarian ideologies. The violent Leftist, the anarchist, the Black ‘liberationist,’ on the other hand, is forever a ‘gentle spirit.’

Disinformation is crucial to the maintenance of the myth. The Southern Poverty Law Center is one of the world’s leading producers of propaganda in this regard, primarily through its Intelligence Report and Year in Hate and Extremism. In the words of Alexander Cockburn, SPLC President Morris Dees “has raised an endowment of close to $100 million, with which he’s done little, by frightening elderly liberals that the heirs of Adolf Hitler are about to march down Main Street, lynching blacks and putting Jews into ovens. The fund raising of Dees and the richly rewarded efforts of terror mongers like Leonard Zeskind offer a dreadfully distorted view of American political realities.” Such distortion is a defining feature of the myth of the right wing extremist. Faced with increasing violence from immigrants and ethnic minorities, interested parties in government, the media, and academia have been forced to heighten the level of distortion still further, in order to maintain the pretense that a greater threat emanates from the Right.

In recent weeks, Spencer-free Britain has had its introjected morality triggered continually by wave upon wave of engineered ‘news.’ The Guardian, a bastion of Left-liberal smugness, has been at the forefront in provoking a falsehood-fuelled social panic about the Right. In late November it led with a piece claiming that “a top counter-terrorism officer has said police fear the threat of far-right violence is growing and poses a similar danger to communities as other forms of extremism.” In actual fact, the officer in question responded to loaded questions in the wake of the death of murdered MP Jo Cox with only cautious and non-committal statements on the Right, and stated that “currently just under 10% of all Prevent [a government ‘anti-extremism’ education program] referrals relate to the extreme right wing.” It is understood that these involved teenagers engaging in stickering and handing out pamphlets. Far from posing a “similar danger to communities as other forms of extremism,” the officer further elaborated that “the overriding threat remains from Daesh-inspired groups,” that is to say, groups derived predominantly from the Guardian’s much-cherished immigrant populations.

Faced with a White identity movement that remains, frustratingly for its opponents, law-abiding and peaceful, we can expect an elaboration on existing tactics. The meaning and definition of words like ‘terrorism’ and ‘extremism’ will themselves be expanded to encompass non-violent entities and individuals in an effort to drag them into hastily constructed spheres of illegality and, thus, deeper social opprobrium. The banning of Richard Spencer from the UK as an ‘extremist’ is an excellent case in this regard. Another is the prison sentence given to Joshua Bonehill for harassing a Jewish MP on social media.

The phenomena outlined above should be sufficient for us to dispense with any lingering hopes that the political and cultural contest we are engaged in is governed by ‘fairness.’ In this Great Game, the rules are constantly changing, the goal always elusive. I often feel that our victory will not be in the form of a majestic sweep to power, but will instead resemble the achievement of a victor marked by his powers of will and endurance. In this scenario, we drag ourselves over the finish line with bloodied fingertips. Despite the purity of our intentions, the merit of our cause, and the honor in our motivations, I fear that there will be sacrifices along the way. There will be more smears, more falsehoods, more libels, and more oppressions. Glory will come to he who can shoulder them and move ever forward. I opened with Milton. I’ll close with him:

Awake, Arise, or for ever be fallen


(1) Herbert Marcuse, ‘Essay on Liberation,’ 1969.

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Modest Proposals

With the election of Donald Trump to the presidency of the United States of America, we must all admit that we underestimated what was within the realm of possibility. If a reality-TV billionaire can take on the entire liberal-internationalist politico-media establishment campaigning on a national-populist platform, *and win*, then none but God know what else is possible.

With the election of Donald Trump to the presidency of the United States of America, we must all admit that we underestimated what was within the realm of possibility. If a reality-TV billionaire can take on the entire liberal-internationalist politico-media establishment campaigning on a national-populist platform, and win, then none but God know what else is possible.

Our people have been in steady demographic decline since the first half of the twentieth century. Our politics and culture has only further degenerated since the catastrophic Second World War. And yet, now, over the past five years or so, we have witnessed stunning cultural and political gains for nationalists across the Western world, especially in America. If the politics continue to improve at this rate, I dare say we will touch salvation well within our lifetimes.

In this spirit, I make the following modest proposals which the Trump Administration, and any other patriotic Western governments, could pursue immediately to save both Western civilization and the people who produced that civilization. These proposals are all technically feasible, even if political feasibility may require some more time. They are:

  1. The creation of a “Greater-European League” including all Western and European countries, with regular summits of leaders and affirmation of their common interests and identity as one great family of nations.
  2. Systematic support for European governments in shutting down all Third World immigration, including support for existing patriotic European governments (notably the Visegrád countries).
  3. The shunning and undermining of all Western and European governments that violate patriots’ political rights and free expression. This refers especially to the criminal Merkel regime in Germany, that has, in cold blood, adopted policies which will lead to untold rape and terrorism against European men, women, and children.
  4. The abolition of NATO and its replacement by a defensive military alliance of all Western and European nations, including North America, Europe, and Russia. Such an alliance could include the creation of a ‘European Legion’ featuring the best recruits from the entire Western and European world, as a military organization to defend our people wherever they may live.
  5. The cooperation of Western and European nations in multilateral great projects so as to promote their common interests and collective sovereignty. Such projects could include the construction of high-tech walls along the southern European border, space exploration, and genetic research. To the extent possible, Western and European nations shouldpool and leverage their cognitive resources in this manner, thus maximizing our innovative potential (something particularly necessary given that China alone has a high IQ and a larger population than the entire Western and European world).
  6. The cooperation of Western and European nations to promote European consciousness and awareness of the primacy of shared ethnic-genetic interests among all our peoples. This could be achieved through educational and student exchange programs, the promotion of patriotic film and television shows, and a common lingua franca.
  7. The creation of a vast European-American Market, from Vancouver to Vladivostok, to foster economic prosperity, collective sovereignty relative to other economic and civilizational blocs, and interdependence among our own nations to lessen the likelihood of conflict and foster a community of interests.
  8. An official objective of raising the birth rates of indigenous Europeans and the European diaspora. All European and Western governments should regularly meet to monitor progress and share best practices to reach this objective. Given the scientific reality of heredity, the intellectually and physically best members of our people, in particular, should become conscious of their duty to perpetuate their line.

Many may question whether such objectives are feasible. I will only say: they are, technically-speaking, perfectly feasible. They not instituted only because our people and political leaders do not know that they are desirable. I say, to instill moral confidence: the fact is, many of our greatest thinkers and statesmen have argued for the basic solidarity of our nations on grounds of shared blood and civilization.

Over two millennia ago, the great philosopher Plato wrote in The Republic:

Greeks are bonded to one another by internal ties of blood and kinship, but interact with non-Greeks as people who are foreign and live outside their domain. [. . .] When Greeks and non-Greeks fight, then, we’ll describe this as warfare, and claim that they are natural enemies and that the term “war” should refer to this type of hostility. But when Greeks get involved in this kind of thing with other Greeks, we’ll claim that they are natural friends, and that in a situation like this Greece is diseased and in conflict, and we’ll maintain that the term “conflict” should refer to this type of hostility.

Are we Europeans – especially in the face of Africans and Asians – no less “bonded to one another by internal ties of blood and kinship”? If twentieth century Europeans had adhered to Plato’s advice might we not have avoided fratricidal wars and civilizational suicide?

Over a thousand years after Plato, Charlemagne united Western Europeans under the Catholic faith, thus ensuring with Orthodoxy that almost all Europeans shared in Christianity. Whatever one’s opinion of that religion, one great advantage of Charlemagne’s work was in giving most of Europe the same religion and the same elite language. He invited intellectuals from across the European world into the cultural center of his project, from Peter of Pisa to Alcuin of York, getting the critical mass of brains needed for the Carolingian Renaissance. Christendom enabled the aristocracies of all European nations to intermarry, all the while maintaining a de facto racial boundary with the Semitic world.

In the modern era, interactions with Native Americans, Africans, and Asians, led to the rise of racial consciousness among Europeans, a consciousness that was only further strengthened by scientific discoveries concerning genetics and heredity. A century and a half ago, long before the catastrophic world wars, the famous French writer Victor Hugo said of Germany and France: “There is between these peoples an intimate connection, an undeniable consanguinity. They stem from the same sources; they fought together against the Romans; they are brothers in the past, brothers in the present, brothers in the future.”

Hugo saw further still however. Speaking in the French National Assembly in 1849, he foresaw not only a European federation but economic union with the American republic: “A day will come when these two immense groups, the United States of America, the United States of Europe, placed one beside the other, extending their hand across the seas, trading their products, their commerce, their industry, their arts, their geniuses.” With similar far-sightedness, Russian President Vladimir Putin has spoken of the need for “a harmonious economic community stretching from Lisbon to Vladivostok.”

After the world wars, in which he had taken part in and despite the excesses of National Socialism, General Charles de Gaulle continued to assert the primacy of race as grounds for political cooperation:

For my part, I have, since always, but today more than ever, felt that which is common to the nations which inhabit [Europe]. All being of the same white race, of the same Christian origin, of the same way of life, bound between each other since always by countless relations of thought, art, science, politics, commerce, it is in line with their nature that they come to form a whole, having in the world its character and its organization.

But might not diaspora Europeans reply: Does European blood halt at mere geographical boundaries? Or does it not extend beyond the Urals, beyond the seas, spilling to all continents, the fruit of our explosive will and dynamism?

Today, President-Elect Trump – while more of an American populist than anything else – has frequently given expression to the European identity which he also shares in. He has asserted that it should be easier for Europeans to immigrate to the United States. He has professed a belief in genetics and good breeding, and shown pride in his “German blood” (“great stuff!”). He has denounced in no uncertain terms the slow death of Europe. Following an umpteenth rampage by murderous Muslims, Trump could only lament, in his inimitably unabashed and straightforward way: “France is no longer France.” The France Trump might have imagined growing up, is gone, increasingly Africanized and Islamized – leading only to the dismay one feels when a wrong you could not even conceive of is occurring. As of today, Trump’s Twitter account (that rival to the New York Times) has “liked” only 45 tweets. One of them is the following:

We have every reason to hope and to fight.

A final thought.

Despite the fratricidal butchery of the First World War, many of our forefathers retained an optimistic faith in their race and civilization. In 1927, the American pilot Charles Lindbergh crossed the Atlantic by plane in a single flight for the first time, causing a global sensation. Lindbergh’s spectacular feats then inspired the following futuristic vision in the Christian preacher Reverend S. Parkes Cadman:

We can be certain that what man shall accomplish in the future will dwarf anything he has done in the past. This little disk on my desk puts us in communication with half a continent. Who dare say what man will achieve by Christmas, 1977? It is permissible to speculate that five centuries hence Raphael’s Madonna will be surpassed; the theatre, God’s instrument for saving grace; the governments of the white race a federal unity resembling our own republic and free from its friction and provincialism

Can you imagine? That is how a Christian used to think! That is what the New York Times [sic!] could publish! The dream of a United States of Hyperborea! What a sight! How low we have a sunk! How he would weep if he saw the White race in 1977! Let alone 2016! How far we are from the mark! We, proud men of the West, seeing ourselves steadily reduced to minority status in our own lands, unconscious of our identity, ignorant of the good, which is indistinguishable from the true and the heroic. But we are Awakening! And by that alone, there are many centuries of work ahead of us.

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Illegitimate

Donald Trump is President-elect, but the Crisis of Legitimacy has arrived anyway. The Washington Post and The New York Times are screeching that “the Russians” delivered Trump the presidency. One out of three Clinton voters think Trump’s win is fraudulent. The Fourth Estate is cheerleading an attempt by so-called “Hamilton electors” to launch a kind of coup to deny Trump the presidency. President Obama is even urging American soldiers to protest their new Commander-in-Chief once he takes power, though Trump doesn’t seem to have anything to worry about when it comes to his popularity among the officer corps.

Donald Trump is President-elect, but the Crisis of Legitimacy has arrived anyway. The Washington Post and The New York Times are screeching that “the Russians” delivered Trump the presidency. One out of three Clinton voters think Trump’s win is fraudulent. The Fourth Estate is cheerleading an attempt by so-called “Hamilton electors” to launch a kind of coup to deny Trump the presidency. President Obama is even urging American soldiers to protest their new Commander-in-Chief once he takes power, though Trump doesn’t seem to have anything to worry about when it comes to his popularity among the officer corps.

In Year One of the Aeon of Kek, all that is hidden will be revealed. So we know none of this kvetching about “protecting democracy” or respecting the rule of law can be taken seriously. For weeks before that fateful night in November, Trump was besieged by demands to respect the result of the election, no matter what happened. Clinton used the Left’s favorite scare term, “horrifying,” to describe Trump’s supposed reluctance to do so.

Now, that venerable constitutional order the progressives were defending only weeks ago is “the absolute worst,” though their narrative is further confused by wishful thinking about “Hamilton electors” defying Trump in supposed adherence to the Founding Father’s vision. Actually, if Alexander Hamilton did return, he’d probably be wondering why women, slaves and non-property owners are allowed to vote, why so many foreigners are being admitted, and how anyone could disagree with Trump’s America First trade policies.

Any appeal by the American Left to the traditions of the Republic, to America’s patriotic heritage, or to national sovereignty can be dismissed out of hand. For decades, we’ve heard the Constitution is racist, the Founding Fathers were genocidal slavers, and that America doesn’t show sufficient deference to foreigners, who should be allowed to vote and who should replace this country’s White majority. Such creatures are in no position to speak of what is or is not American.

One of the many glorious ironies of The Current Year is that Leftists lost because they gaslit themselves. So committed are these supposed egalitarians to snark, they interpreted any evidence Donald Trump could win the election the same way as they would a study on racial differences on IQ. They simply blocked it out of their minds, pretending it didn’t exist.

Thus, there wasn’t that sense of urgency which could have driven progressives to the polls to frustrate Trump. In Austria, where the anti-White forces had a real fear of defeat, they were able to stop a nationalist victory and so make the head of state a man who thinks his own country is shit.

Here, progressives simply assumed Clinton would win because it was preordained. As (((Lena Dunham))) aptly summarized it, the presidency was “her job.” It was “her turn.” We were “ready for Hillary.” It was time.

Trump’s victory was thus an inversion of a sacred moral order, or what passes for such among deracinated “global citizens.” When your entire self-image is built about status and signaling and the guy you’ve been mocking as “Cheeto Jesus” and “F—kface Von Clownstick” just kicked your ass in the most remarkable political victory in American history, what do you do? The answer is what we are seeing now, where any excuse and any line of attack is being used against Trump, even ones which contradict each other.

Trump has no military experience, but he’s also creating a “military government.”

Trump is part of a backlash against global capitalism, and a traitor to the free market legacy of Reagan, but he’s also a tool of international finance and corporate donors.

Trump will never build The Wall and will betray his supporters on immigration, but he will also unleash a reign of terror on immigrants fearful they will be deported.

And so on.

He’s an extreme nationalist and a tool of foreign powers. He’s a militarist and a fascist, but also someone not willing to use force abroad. He hates workers, but he’s also threatening companies into remaining in the country.
The arguments don’t matter. They are so incoherent they are not even worth listening to. All that can be understood through the chaos is the incoherent scream of hatred from the Lying Press and the Parasite Class it speaks for; a cry of loathing and fury against European-Americans, who finally made themselves heard.

Andrew O’Heir mourns Trump as America’s “First White President,” or more accurately, the first president whose racial identity took on primary importance after America had been deconstructed as a White nation.

He sneers:

So now they have Donald Trump, the avatar of white grievance and white resentment. He is the 44th white president, but the First White President to stand for whiteness as a special category, a downtrodden identity group of Dockers and Callaway golf caps and NCAA warmup jackets worn a full size too snug. Unsurprisingly, Trump seems likely to betray that demographic and hand over the keys of government to rapacious zillionaires and right-wing ideologues, like other white-centric Republican presidents before him.

We will all suffer the consequences of that. And the sad, secret meaning behind our First White President and the dawn of white identity politics is that there is no way back to the days of white certainty and white innocence. There will always have been a President Barack Obama; that Kenyan birth certificate never panned out and he will never be erased from the history books. It seems increasingly likely that Hillary Clinton will be viewed in retrospect as the true winner of a fluke election that exposed how dysfunctional our system has become. She isn’t running a child-sex ring out of a pizza parlor, and won’t be locked up or executed by Trump or anyone else.

A fluke election? Trump’s victory was far more certain and secure than that of, say, George W. Bush, who won in 2000 because of one state and a Supreme Court decision determined by one vote. Some studies suggest if recounts continued, and had been conducted in a certain way, Gore would have won.

Before that, there was Bill Clinton, who won in 1992 with only 43% of the popular vote in an election which featured the independent candidacy of Ross Perot. Jill Stein could scam another $6 million out of her donors and have as many recounts as she wants – it wouldn’t change the results.

And if Trump really is going to betray the White working class, and not pursue the policies he ran on, why is O’Heir upset? A plutocratic, anti-White agenda is exactly what we would have gotten under Hillary Clinton.

O’Heir continues:

Of all the lies Donald Trump told to get elected, perhaps the biggest and worst was something he never quite said aloud but became the primary text of his campaign: White male hegemony could be restored, and all racial and sexual doubt and anxiety erased, because on some deep level that was the natural order of things. Isn’t that a correct translation of “Make America Great Again”? But electing our First White President is a dead giveaway that none of that is possible. If the republic survives this particular white president, we may have others in the future. But we will never again have an automatic white president, an invisible white president or a white president that nobody notices is white.

This is ‘fact-checking’ at a new level, as Trump is now being accused of lying for something he never actually said. This reading seems more like projection on O’Heir’s part, rather than anything coming from Trump, his campaign, or even the Alt Right. It’s the Left which sees “the natural order of things” as multiracialism, hypocritical egalitarianism, and an explicit anti-white policy agenda. And a vast infrastructure is required to subsidize, browbeat, persecute, and incite all the necessary elements to keep this artificial system in place. The only thing “white male hegemony,” aka normal White society, would need to be restored is the boot taken off it’s neck for a split second.

O’Heir has a point when he identifies Trump as a “white” president in an age when this is no longer automatic. Identity politics has, as I predicted, been forced on European-Americans. O’Heir simply believes Whites shouldn’t be allowed to practice it, and should succumb meekly to extinction.

But O’Heir gives the game away when he suggests White identity was, in the past, the default mode for American identity. If this is true, why shouldn’t European-Americans have the exclusive right to the entire American heritage? Why should explicitly anti-White writers and activists have any claim to the flag or to the Republic? To Make America Great Again isn’t some revolutionary step; it is, by the Left’s own logic, simply to Make America America Again.

The excitable cries for coups, for Obama to refuse to step down, for war with Russia or for protests in the streets are a reflection that the Left’s project to remake the country demographically has instead deconstructed it entirely. The American state isn’t a loci of identity, but simply a weapon; an arsenal to be warred over by differing tribes who happen to reside in the Hollow Empire. Trump, as a civic nationalist and The Last American, is the last chance to keep the whole project limping along. And the Left won’t even let him do that.

We should be grateful for this. The real danger for the American Right is that we will be drafted into an effort to prop up this ramshackle project. If left to its own devices, there is no doubt the Republican Party, even with Trump at the head, will make things much worse. The likes of Paul Ryan will slash programs which benefit Whites, supposedly to keep them sustainable for the Third World future. White Americans will fight and die against Russia in the name of our “fellow countrymen” like the BLM protesters of Chicago and Baltimore, and the hysterical mestizos in the foreign colony of Los Angeles. And Trump has no problem denouncing the Alt Right (albeit in a perfunctory, pro-forma way) while gushing over Blacks, Hispanics, and homosexuals as collective groups. Like the ethnic Germans in collapsing Austria-Hungary, a civic nationalism in the current context would simply lead to us being drafted in someone else’s fight.

Luckily, the hysterical Left is preparing the battlefield for us. With their refusal to accept Trump, sabotage of American institutions, and wild charges of treason, all but the most pathetic cuckservatives are being forced into a zero-sum struggle of peoples being waged on the North American continent. The main strategic objective of the Alt Right at this moment is, as Lawrence Murray brilliantly defined it, to build a nationalist “deep state” and use whatever power we can take as a weapon of “unrelenting ideological opportunism.”

After all, the Left has long since viewed the state in this way. In the Current Year, you pay taxes to support a government that makes your country less safe, your country less attractive, and your society more degraded. A progressive movement defined entirely by their hatred of European-Americans is telling us we don’t have anything in common with them; why not take them at their word?

Of course, a “deep state” is only one strategy among many. From secessionist movements to artistic subcultures, from building financial networks to self-sufficient tribes, a variety of strategies will be needed to survive what’s coming, some of which may even appear contradictory. What is clear is that Trump’s civic nationalist project is doomed before it even began, besieged from the Left by anti-White radicalism and from the supposed “Right” by Conservative Inc. functionaries devoid of racial or even national identity.

No one can predict exactly how this conflict will play out. But unless European-Americans cave entirely, the center will not hold. The System has already been stripped of legitimacy for both sides. And as Stephen Junger wrote in Tribe, “People who speak with contempt for one another will probably not remain united for long.”

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Against Generals

The election of Donald Trump to the presidency of the United States has been a flashpoint for identitarians the world over. But with the campaign over, the real battle for the administration has just begun. Of course, Donald Trump is no identitarian (in fact, he’s disavowed the Alt Right), but for those who see hope in his civic nationalist project to reduce immigration, Donald Trump’s cabinet choices are of paramount importance. Personnel is policy, as the old Washington saying goes.

What’s the only thing standing between the United States and a Military coup?

The Military…

The election of Donald Trump to the presidency of the United States has been a flashpoint for identitarians the world over. But with the campaign over, the real battle for the administration has just begun. Of course, Donald Trump is no identitarian (in fact, he’s disavowed the Alt Right), but for those who see hope in his civic nationalist project to reduce immigration, Donald Trump’s cabinet choices are of paramount importance. Personnel is policy, as the old Washington saying goes.

In this maelstrom of job seekers, no doubt President-elect Trump is being pulled in many different directions by advisors as varied as Reince Preibus, Steve Bannon, and his own children. This has resulted in a mix of appointments, from the establishment’s old guard, to businessmen, and many retired military officers.

It’s the latter that concerns me.

For starters, it is the wet dream of every cuckservative rag in the beltway to see as its savior some military-industrial complex man in an empty green suit. When one finds oneself on the same side as Bill Kristol, it’s best to check one’s priors.

This fascination goes deeper, down to the very roots of why many of us wanted to see Donald Trump elected. We saw an American Caesar, someone who stood outside of the swamp in Washington and would cross the Rubicon of ‘respectability’ that has strangled existential political discourse in our country for so long. The general, as a figure, is like a post-modern cowboy in the American psyche. Since most Americans no longer serve in its military, these men become mythic gods of war calculating from their Olympus at the Pentagon.

In reality, most generals are nothing more than career bureaucrats who have who have gotten where they are because they play by the latest in PC rules and hold out for a cushy retirement as a government contractor.

Let’s take our current Chairman of the Joint Chiefs of Staff Gen. Martin Dempsey who said “Diversity is our greatest strength because it reflects America”. Even the much beloved Gen. “Mad Dog” Mattis has fairly conventional views on Russia which put him line with the old conservative establishment, so much so they even tried spending billions of dollars to convince him to run, oh then there’s his ties to defense contracting. Not to beat a dead horse, but I’d also be skeptical of someone whose reading list consists of Bernard Lewis, Reza Aslan, Thomas Friedman, and Max Boot to make sense of the world around us.

Then there’s Gen. Kelly over at the Department of Homeland Security. Overall, we don’t know much about him. We know that he was commander of US forces throughout South and Central America. In that role he made combatting drug trafficking a major effort. This shows, he knows the threats that cartels and illegal activities pose to a nation’s border saying in a Military Times profile “I think you have to have — we have a right to protect our borders, whether they’re seaward, coastlines, or land borders” however he followed that up with “We have a right to do that. Every country has a right to do that. Obviously, some form of control whether it’s a wall or a fence. But if the countries where these migrants come from have reasonable levels of violence and reasonable levels of economic opportunity, then the people won’t leave to come here.”

This shows a certain level of existential thinking, however it’s one more in-line with a sort of neoconservative technocratic thinking. The emphasis placed on economic development of other countries belies this. In fact, Kelly was a leading proponent of the “Alliance for Prosperity” which has resulted in billions of US dollars going to places like Honduras, Guatemala, and El Salvador for such hazy goals as “development” and education. It’s also worrying that Kelly made what some have called “extraordinary relationships” with Human Rights groups while administering Guantanamo Bay. I for one, reach for my gun anytime that vapid phrase is used.

Then we come to Gen. Michael Flynn as National Security Advisor. Gen. Flynn is undoubtedly the best of “Trump’s Generals” so far. He is for a radical re-thinking of America’s relations with Russia and other foreign policy shibboleths, and has even winked at the Alt Right on occasion. Most importantly, he is derided by the same types who usually adore general picks. That said, he has not exactly been innocent of the revolving lobbying door that afflicts generals just as much as congressman.

Many, especially those on the right, tend to view the military through rose colored lenses. But it’s been just as infected by cultural Marxism as any other major American institution. This is especially true of its top brass, who must learn to play the game better than most. As a hierarchal institution, change in the military come from the top down. After all, when the ban on transgender soldiers was just lifted then Secretary of Defense Ash Carter quoted Army Chief of Staff Gen. Mark Milley as saying “The United States Army is open to all Americans who meet the standard, regardless of who they are. Embedded within our Constitution is that very principle, that all Americans are free and equal.”

This is the crux, most generals are either apparatchiks of the system, or self-interested rent seekers looking to cash in once they retire. I wish it weren’t so, but those of us on the Right, shouldn’t look at our current top brass with anything but a jaundiced eye.

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Strauss and Identitarianism

Leo Strauss is an important thinker in the 20th century on the American Right, particularly the neoconservative movement. He had a very strong Jewish identity, and viewed his philosophy as a means of ensuring Jewish survival in the Diaspora. Strauss believed that liberalism was good for Jews because the illiberal alternatives on the left (Communism) and the right (Nazism) became extremely hostile towards Jews. However, Strauss believed that liberalism was not ideal because liberal societies tended to break down group loyalties and group distinctiveness – both which are essential for the survival of Jews.1 As an identitarian, I too am concerned about the preservation of my White, that is to say European, identity within a liberal society. As we have seen with liberalism, it has led to the deracination of our people through globalism, immigration, and multiculturalism. With the ascendancy of Donald J. Trump, we now find ourselves with a unique opportunity to combat the forces that ultimately aim to destroy us.

Leo Strauss is an important 20th century thinker on the American Right, particularly the neoconservative movement. He had a very strong Jewish identity, and viewed his philosophy as a means of ensuring Jewish survival in the Diaspora. Strauss believed that liberalism was good for Jews because the illiberal alternatives on the left (Communism) and the right (Nazism) became extremely hostile towards Jews. However, Strauss believed that liberalism was not ideal because liberal societies tended to break down group loyalties and group distinctiveness – both which are essential for the survival of Jews.(1) As an identitarian, I too am concerned about the preservation of my White, that is to say European, identity within a liberal society. As we have seen with liberalism, it has led to the deracination of our people through globalism, immigration, and multiculturalism. With the ascendancy of Donald J. Trump, we now find ourselves with a unique opportunity to combat the forces that ultimately aim to destroy us.

The Rise of Trump

Donald Trump’s ascendancy all the way to the White House has opened an opportunity for the alt-right movement to finally move into the world of actual politics. Firstly, Donald Trump and his brand of civic nationalism, Trumpism, has done away with conservatism, which is nothing more than a strand of liberalism. To be fair, civic nationalism is also entirely congruent with liberalism since it posits that anyone can technically become an American as long as they follow the proper channels to immigrate here legally.

However, civic nationalism is a step towards ethno-nationalism, which ceases to be liberal. Secondly, Trumpism has tapped into the heart and mind of White America and unleashed a massive wave of populism. We in the alt-right have already benefited from this wave of populism. In particular, we have grown in size and popularity over the course of the past year. Finally, not only has Trumpism ‘activated’ White America, but it has also proven itself to be a winning strategy as Trump has broken through blue state strongholds to achieve electoral victory. I propose we ride this wave of Trumpism as far as it can possibly take us. However, we must be smart about it.

Having gotten to interact with many Trump supporters over the course of the past year, particularly those in real life who are not self-proclaimed members of the alt-right, I can tell you that these people are not prepared for White Nationalism. In fact, most of them will probably never become full-blown identitarians. While the overwhelming majority of Trump supporters are White, there were a substantial number of non-Whites who came out to support Trump this past election (more than Romney for both Blacks and Hispanics in fact).

Unfortunately, and in addition, many of the Whites who do support Trump often display cucky behaviors (trans-racial adoption, miscegenation, DemsRRealRacists, etc). However, this coalition of people all rallied behind the politics of Donald Trump. This is quite spectacular because he was compared to Hitler on a daily basis, accused him of having ties to the alt-right, and was even called a racist by members of his own party.

These Trump supporters have not deconstructed racism like we have and they will often go out of their way to signal how ‘anti-racist’ they are because they view ‘being racist’ as a very bad thing. Yet we in the alt-right find ourselves within this Trumpist coalition of decent people despite being the most deplorable of them all! It really was quite the phenomenon, seeing normal everyday American conservatives interacting with the alt-right (who had all but given up mainstream politics up until Trump). There were even instances where the lines had been blurred between the normies and the alt-right and you couldn’t tell what camp the people fell in. This is our entry point to the world of politics and exercising power.

The Alt Right and Strauss

Strauss was ultimately not a liberal. He held the belief that inequalities exist amongst people and were inevitable, and he advocated rule by an aristocratic elite who pay lip service to the masses while not actually sharing their beliefs. Given that Strauss was very concerned about Jewish survival, it is reasonable to assume that Strauss believed that this aristocracy would serve Jewish interests. I think we can all agree that it is time for an aristocracy that serves our interests.

In 1952 Strauss published Persecution and the Art of Writing where he talks about exoteric and esoteric language. External exoteric language is directed at outsiders and an internal esoteric language is directed at in-group members. Exoteric language is often expressed in the language of moral universalism to appeal to the masses. Universalist rhetoric to mask particularist causes is the hallmark of many Jewish intellectual and political movements (this should sound familiar to any of those who have read the work of Kevin MacDonald). This is where the alt-right can learn from Strauss.

The rhetoric of Trumpism is exoteric in that is morally universalistic. ‘American’ has become such a diluted nationality that it really doesn’t mean anything to be an American Nationalist, since technically anyone can become an American. This is the language that the coalition of Trump voters rallied around because it is a nationalism for all Americans. It is not explicitly White American Nationalism. As I stated earlier, your average Trump supporter is never going to become an identitarian or White Nationalist. However, they will rally behind Trumpism. They will support White Nationalist policies such as deporting illegal immigrants, building a wall, banning Muslims, and introducing a moratorium on immigration.

Strauss espoused moral universalism as a veneer for his vision of a hierarchical society where the masses were ruled by elites. I am advocating that the alt-right become the elites and philosopher kings that speak exoterically to the White American masses to mask our own particularist cause – the preservation of White Americans. Now go forth dear reader, and infiltrate the institutions. Stoke the flames of Trumpism to keep it alive, and in doing so we can ride this wave of populism to victory.


1. MacDonald, Kevin. Understanding Jewish Influence: A Study In Ethnic Activism. 2004. Washington Summit Publishers.

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Spencer Speaks! (the Transcript)

Good evening, everyone. Long live Texas! Thank you for having me. I appreciate it.

Editor’s Note: This is a transcript of Richard’s speech as compiled by Brett Stevens here at his “Amerika” website, which includes this transcript and more commentary on it.


Good evening, everyone. Long live Texas! Thank you for having me. I appreciate it.
I’m just curious; I want to do a bit of a demographic study. If you’re a member of the media, please raise your hand. Okay, okay, put your hand own, please. That’s a very offensive gesture. Shut it down. We knew you were the lying media, but for God’s sake, that’s out of hand.

I’d like to first off thank Preston for bringing me here. He is truly a brave man and he is bringing a level of discourse to the university that otherwise probably wouldn’t be there. The fact is that we know universities have become stifling, in terms of what you can talk about, and Preston’s fighting against that and I greatly appreciate it. So please give him a round of applause.

I’d also like to thank the Texas A&M University Police. They have been absolutely professional with me; they also care about free speech and they have really gone the extra mile in terms of allowing this event to occur. So please give them a round of applause. Thank you.

So, just out of curiosity, please raise your hands if you are a Texas A&M student. Awesome. I am very happy to be here and I hope you all ask questions. I actually did grow up in Texas, so I am proud to say, the Alamo did nothing wrong.

Well. What is the Alt Right? Who are you? Pepe. Yeah, absolutely. I’m sure some of you have first heard about the Alt Right after the “hail heard round the world” that occurred at the NPI conference. That was a lot of fun.

I would say that that moment, which went viral, is an expression of a lot of different things. It is certainly the expression of the desire of a mainstream media to slander and just silence us with one thirty second footage. “Aww, these people are terrible.” But I think it also says something about the life of the Alt Right. We don’t allow other people to tell us what we can joke about. We don’t play by their rules. We have fun, we can be outlandish, and that is never going to stop.

So, the Alt Right can’t be defined by something from the past. We can’t be trapped in the past. But we also need to go forward guilt-free. We need to be high energy, we need to have fun, we need to be a little outlandish, we need to trigger the world. So all I would say is: keep it up. I love you all.

So what is the Alt Right? When I first started using that term, it was about mid-2008, and at that point, I think the Alt Right was fairly, you could say, negative in its meaning. We didn’t quite know exactly what it was. I knew that something was profoundly wrong with mainstream conservatism. That was evident enough with the George W. Bush administration, with the neoconservatives disastrous wars in Iraq and so on, and with the rest of the mainstream Right offering no answers, the religious Right, all that kind of stuff. I knew that we had to have a new starting point. I also knew that we needed to — this wasn’t a matter just of tweaking the Right, as it is — this was really the matter of a new beginning. Of a new starting point for conservatism in America.

You can actually look at the starting point of the conservative movement, and they talk about global capitalism, and free markets, and the Constitution, and vague Christian values of some sort. But they never ask that question of “Who are we?” They never ask that question of identity. They probably assumed it. They probably assumed a white America, a European America, but they never really asked about it and they were never really conscious of it.

And so the conservative movement became, in its way, a mirror reflection, a photographic negative, of the Soviet Union. It became an ideological nation, it became a nation based on abstract values, like “muh freedom,” “muh democracy,” “muh bombin’ muh commies and Muslims.” It was never a place; it was never a people; it was a kind of ideology. That’s what conservatism was. And so I don’t think George W. Bush was some kind of aberration, some kind of wrong turn to the conservative movement; I think sadly he was an expression of that general trajectory. Not towards identity, not towards nationalism, not towards a sense of “us” or who we are, but towards this abstract universalism that ends up in ridiculous two trillion dollar wars in the middle east, that no one understands and no one can even remember what started them.

So, in a way, George W. Bush was the founder of the Alt Right. He was at least the founder of the term, because I knew that we had to get away from that. We had to get away from him. So I started using the term “Alt Right” in about mid-2008, and at that point, as I said, I don’t think it had an essence quite then. It was just a sense of not-that; let’s get away from W, let’s get away from all that, let’s start anew. From there, the Alt Right evolved, it took on new meanings, and in a way it was outside of my control, absolutely — the Alt Right has never been the Richard Spencer agenda or anything like that — the Alt Right has been organic, that’s why it has succeeded, precisely because other people have picked it up and they have added meanings to it, and so on.

But it kind of evolved with me, in a way. After I dropped out of graduate school, I worked in what you could call the anti-war conservative movement. I wanted to oppose George W. Bush’s agenda but I wanted to do it from a Right-wing perspective. That is, I evolved too. And by around 2010, I would say, I had an idea of where that new starting place was going to be. And that new starting point was going to be identity. And that was going to be the question that we asked first.

So what is identity? In a way, it’s the question “who are you?” We all have many different identities. You could say that you’re a student at Texas A&M. You’re into weight-lifting. You went to a Star Trek convention. You like to wear sweatpants. These are elective identities. They say something about us, but they’re elective.

But then you can delve a little bit deeper, and you could say, “I’m a citizen of the United States. I grew up somewhere. We all grew up somewhere. We’re all part of something. We all come from someplace.

You can go even deeper, and say, “These are my parents. This is my family.” The Left in the eighteenth century had this line “an accident of birth.” An accident of birth. No birth is an accident. There’s no historical or cosmic accident in birth. You come from somewhere. You have parents. They have parents, they have a history. So you’re part of a family. And you grew up somewhere. And you can go deeper, and you can say that you are part of an ethnicity and you are ultimately part of a race. You might not like this. You might really resonate to the idea that we’re all individuals, we’re all citizens. “We’re just Americans. I don’t see color. But color sees you. That’s a good line — I think Trevor Noah said that to a young conservative. She says, “Oh, I don’t see color. I’m a good young conservative.” He says, “What the hell do you do at a stoplight?” It’s a good question actually. We all see color. And race isn’t just color. Color is, in a way, a minor aspect of race. But you’re part of something. Whether you like it or not, you’re part of a bigger extended family. You’re part of this world; you’re part of this history. And that race has a story to tell.

As a European, I can tell a story about people, people I never will know. Our lives stretch back to prehistory. We first started to become ourselves in the Greek and Roman world. So there’s a story that involves people you’ve never met. As a European, I can tell this story about the Greeks and the Romans, about the foundation of our civilization, about empire, about the coming of Christianity.

Sure, Europe’s a place. It’s a place on the map, the people, the blood and its spirit. That’s much more important than some map. There are Europeans all over the world. If we went into space, we’d still be European.

So we can tell a story. We went through tumults, we went through reformations, we went through revolutions, and we are who we are, and I think we’ve learned something about ourselves. That’s the story I can tell as a European. I think if I were an African-American I could tell a very different story. If I were to say what that story would be, it would be about being rooted in an African continent, and enslaved and kidnapped, and going through trials that perhaps I cannot imagine, but then becoming a people. You’re still a people. That’s the story I would tell. But it’s a different story.

So that’s what it means to be part of a race. A race is genetically coherent, a race is something you can study, a race is about genes and DNA, but it’s not just about genes and DNA. The most important thing about it is the people and the spirit. That’s what a race is about.

A lot of white people do not want to have a race. They say, “Oh, I’m just an individual. I’m just an American.” You have a race whether you like it or not. You’re part of a race whether you like it or not. When a Syrian refugee — so called — whether they’re from Syria or Africa or somewhere else in the middle east, when they enter Europe, they don’t look at anyone as “Oh, look, lookee there, this man, he’s Bavarian. Oh, he’s a Bavarian Catholic. Oh look, this guy must be from Ireland. Hmm, interesting. He’s Italian.” No, they don’t see that at all. They see us as white; they see us as white men. They see us as a race, and our enemy can see who we are whether we want to define ourselves as such or not. We are white.

So that is the foundation of identity. You can go up, you can look at elective identities — I’m into weightlifting, I’m into Star Trek — and you can keep going down, and you go down, and down, and down, and you get to the root of identity. You get to that base, where you can’t go any further. And that is race.

In America, we have a very peculiar conception of race. This has been perhaps the most racialized continent. It was a place that was an open country. It was an open country for Europeans who confronted people who were radically different than they were. And that confrontation, I’ll be honest, was terrible, bloody and violent. It was terrible, bloody and violent, but we conquered this continent. Whether it’s nice to say that or not, we won. And we got to define what America means, we got to define what this continent means. America, at the end of the day, belongs to white men.

While I was coming here on the airplane, I re-watched perhaps my favorite movie, which is John Ford’s The Searchers. There’s a moment in that film that I love. It actually comes from a very minor character. It’s one of the Sorgesens, who are a Swedish family. This movie The Searchers takes place in Texas. It’s a brutal movie. It’s about Indians capturing this young white child, and Ethan — played by John Wayne — and his companions chasing after her for years, years, almost endlessly. There’s a moment when this woman Sorgesen, her husband Lars says, “Texas — This terrible country — killed my boy.” Their boy died on a revenge mission against these Indians and the Indians killed him. And Mrs. Sorgesen said, “No, the country didn’t kill your boy. We’re Texicans. And that means we’re a human man way out on a limb. We’re going to be out on that limb for years, for decades, maybe a hundred years. But we won’t be out on that limb forever. At some point, Texas is going to be a wonderful place to live. It’s going to be a great place to live. But perhaps our bones have to be in the ground before that will happen.”

Texas is a wonderful place to live. And there are a lot of the white man’s bones in the ground to make that happen. White people did it. And I’m not going to ever claim that there wasn’t a lot of brutality that went along with it. But we did it. Our bones are in the ground, we own it, and at the end of the day, America cannot exist without us. We defined it. This country does belong to white people, culturally, politically, socially, everything. We defined what America is. But things change. The architect is what matters. It’s the genius behind something, it’s not just whoever happened to do the labor. Other people could have done it. But no one could have imagined it, no one could have designed it, because no one else did. History is proof.

But things change. What is America now? Is it great? “Make America Great Again” was the slogan that captured the imagination really of the world. Embedded in that slogan “Make America Great Again” is its opposite, and that is an acknowledgement that America is not great. I think we know that. I think we know that in our bones and our guts, that things are getting worse. Previous generations couldn’t imagine that their children would have a worse world than they enjoyed, even a worse world than their parents enjoyed. Now 75% of white people think the country is on the wrong track; who could disagree with them, exactly? Does anyone think it’s getting better?
“Make America Great Again.” The opposite is embedded in that statement. That’s what makes it in a way so powerful. We assume that America is not great. And it isn’t. And why isn’t it great? America is not great because in my lifetime, America has lost an essence. It’s lost a people, it’s lost a meaning. You listen to presidential inaugurations, these are these times when presidents will go up and tell us “what this is really about” and get everyone fired up, they don’t talk about America as an historic nation and a people with a story, as the product of a race, of a worldview, they basically talk about America as a platform for all of humanity. They talk about America as an economic system, effectively.

Many have talked about the Roman Empire’s decline. It went from being a people to being a population, then to being a mob. I think that says a lot about the fall of Rome. America went from being a frontier, to being a people, then to being an economic platform for consumers from around the world. And let there be no doubt: Americanization, in this worst possible sense of the word, this is what Hillary Clinton was talking about when she said she wanted a “hemispheric open market.” This is what George Soros and Mark Zuckerberg want. They want an undifferentiated global population, raceless, genderless, identityless, meaningless population, consuming sugar, consuming drugs, while watching porn on VR goggles while they max out their credit cards. Don’t deny that that is the kind of passive nihilism that so many in the elite class actually want. They want a world without roots, they want a world without meaning, they want a flat grey-on-grey world, one economic market for them to manipulate. That’s what’s happening in the world.

It isn’t just a great erasure of white people. It isn’t just an invasion of Europe, an invasion of the United States by the third world, it is ultimately the destruction of all peoples and all cultures around the globe.

I’m not paranoid, they’re just out to get me.

That’s what America has become. We might not all be able to put it into those words, but we know that that is what America is becoming. It’s becoming an homogeneous consuming mass, and no one wants it. Whether you’re black or white or Asian or Hispanic or whatever, no one wants that. And that’s what America has become.

I agree with liberals who might say, “Oh Donald Trump, he’s vulgar, he’s ridiculous, listen to what he’s saying, this is crazy.” Look, I agree. But just the fact that Donald Trump said that word “great” — “Make America Great Again” — meant that he had higher hopes than the Clintons, and the Zuckbergs, and the Bill Gates, and the George Soroses combined. That he had a sense of height, of upward movement, of greatness, of that thing that makes the white race truly unique and truly wonderful, that striving towards infinity, that however vulgar he might be that he had a sense of it.

And that’s what inspired the Alt Right. That’s what made Donald Trump an Alt Right hero. So this is where we are. We’re in a battle between that other America, that America we don’t want to talk about, that America that has our bones in the earth, that America that white Americans died for, that white Americans defined, and we have this other America, that’s just coming into view. This America that is a nihilistic economic platform for the world, that’s taking over the world and destroying everything in its path. That’s where we are. We’re at a tipping point.

What we need right now are people who are willing to speak truth to power. I find that there’s this amazing thing about the Left. And I have a certain respect for the Left, believe it or not. I understand the Left in a way. What I find so amazing about the people who are protesting me out there, who are attempting to create the largest safe space in the world of 100,000 people at Kyle Field, is that they think they’re the underdog. Let me let you in on a secret: Richard Spencer is not the Establishment. Richard Spencer is not running the government. Richard Spencer is effectively a heretic in the modern age. Think about those places of power. The US military, public education (academia), major corporations whether they’re financial on the east coast, Silicon Valley, what have you. What do they all agree on? “Diversity is good.” “We’re all the same.” “We’re one world.” “C’mon man, we all bleed red.” You might think that that kind of limp liberalism is some kind of underdog perspective, that you’re speaking truth to power by saying that nonsense. You are not speaking truth to power. The military-industrial complex agrees with you, so does every major corporation, so does the US government. You are not speaking truth to power, you are power speaking.

These institutions do not want you to have a sense of yourselves. They do not want you to have identity and rootedness. They do not want you to have duties to your people. They do not want you to think of yourself as part of an extended family that is bigger than any single individual, because the moment you have those duties, the moment you have that identity, is the moment that you are no longer the perfect, passive consumer-citizen that they want to create.

Have an identity. I don’t need to tell black people in this room to have an identity because you all have got it. You know who you are. Have an identity. I don’t need to tell that African-Americans, I probably don’t need to tell that to Native Americans or Indians or Asians or anything. But I will tell that to white people: have a goddamn identity, have a sense of yourself. Be a part of this family. You are not an individual, you are not “just an Amurrican,” you are not just a citizen, you are part of this family; be a part of it. Find that within yourself. Find that shadow of self. Not the day-to-day self, find that shadow of self, that European, that hero within you. Be that person.

Having an identity is the greatest challenge to the power structure that there is. Speaking truth to it means speaking the truth about race, about people, about nations, about who we are. You are not a rebel when you mouth this tired, boring, annoying, Left-wing pablum of the so-called “anti-fascists.” Or of these sinecured academics, people with six or seven figure salaries who think they’re Marxist revolutionaries. You are not speaking truth to power when you mouth their tired bullshit.

Have an identity. Be something bigger than yourself. Become who you are, become a member of the people and speak truth to power my brothers and sisters. Thank you very much.

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Beige New World

I guess they want White genocide after all. Take note of the hat. Growing up, I remember hearing about the magical date of “2050,” when Whites will be a minority….

I guess they want White genocide after all.

Take note of the hat.

Growing up, I remember hearing about the magical date of “2050,” when Whites will be a minority. Today, some are imagining “The Year 3,000,” when no coherent race or culture will exist on the planet.

Back in the days of AlternativeRight.com, I wrote about a similar state-sponsored video from Sweden, “Mix It Up!”

[I]t’s worth pointing out that race-mixing as a solution to racial strife has never worked — indeed, it usually exacerbates matters. In the Haitian Revolution, after the French colonizers were overthrown, it was only a short time before calls were heard to “kill the Mulattoes!”

"Mix it up!" Sick miscegenation propaganda. from Der Himmelstern on Vimeo.

Hat tip: MAGafeed

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