Radix Journal

Radix Journal

A radical journal

Tag: Ann Coulter

Christendom, Christianity, and Coulter

Coulter’s understanding that Africa is ultimately a global cultural “follower” reflects a more sophisticated understanding of reality than American Christians who act as if Africa will redeem the West for Christ. 

Because of her latest column about Christian missionaries in Africa and their role in bringing Ebola to the United States, Ann Coulter is being called “monstrous,” “sick,” a “detestable harpy” and a “bitter, vicious troll” – by the American Right. Coulter made the case that Dr. Kent Brantly and his nurse engaged in self-righteous moral preening for choosing to work in Africa.  In response, a cavalcade of screeching conservatives began wailing at a level unheard since Tumblr heard that someone called Lena Dunham fat.   

Coulter made the obvious point that by going to Africa, contracting Ebola, and necessitating a massively expensive effort to fly back to the United States for treatment, Dr. Brantly squandered millions of dollars that otherwise would have been used to save lives. In response, conservatives joined the Left to engage in a massive exercise in morally indignant wishful thinking. As Breeanne Howe, contributing editor at RedState put it, “He saved lives!  You put a price on that?”

He probably did, though not in the way Howe means. By inadvertently sabotaging charitable efforts in Africa, he may have saved many more African and European lives in the long term. After all, he sabotaged stubborn Western efforts to keep African populations at levels they can’t sustain. This overpopulation leads to the famines, resource wars, and monetary costs that plague them and us each and every day. He also accidentally cut the demand for African immigration into the West, thus sparing us the vibrant rapes, murders, and social disorder it entails. European children yet unborn thank you Dr. Brantly! And while we’re at it, probably some Africans too. 

Still, for the sake of argument, let’s accept Coulter’s premise. Dr. Brantly’s extravagance probably cost some lives in the short term at the monetary price of more than $2 million and counting, not including government expenditures.  Conservatives used to understand that however much we may sympathize with Dr. Brantly and his colleague’s suffering, “good intentions” are no excuse for harmful results. It would be demonic to gloat at Dr. Brantly’s suffering, a fate I wouldn’t wish on my worst enemy. Yet the cold reality is that Dr. Brantly increased the potential that far more will die in the admittedly unlikely but quite possible scenario that Ebola is not contained in the United States. 

Besides the obvious cost/benefit argument, Coulter makes more substantial points that (not surprisingly) seem to have gone over the heads of American conservatives: 

  • In the long term, the fate of Christianity in Africa and the world will ultimately depend on its strength in the First World, what we once called Christendom. In Coulter’s apt phrase, “[A]ny good that one attempts downstream is quickly overtaken by what happens upstream.”
  • To choose to work in Africa instead of America isn’t an act of courage – it’s the easy way out.   As Coulter put it, “[I]f Brantly had evangelized in New York City or Los Angeles, The New York Times would get upset and accuse him of anti-Semitism, until he swore—as the pope did—that you don’t have to be a Christian to go to heaven. Evangelize in Liberia, and the Times’ Nicholas Kristof will be totally impressed.
  • Finally, African charity is a cheap way to garner social praise.  “There may be no reason for panic about the Ebola doctor, but there is reason for annoyance at Christian narcissism.”

Coulter’s understanding that Africa is ultimately a global cultural “follower” reflects a more sophisticated understanding of reality than American Christians who act as if Africa will redeem the West for Christ. Some “conservative” Episcopalians have aligned their ancient seats with the Church of Nigeria,  “traditional marriage” campaigners place their hopes on Uganda, and Christian missionaries compensate for the death of the Faith in the West by carving out a new Kingdom of God in the Dark Continent. All of this reflects surrender, rather than a crusading spirit.  It’s a way to be surrounded by helpless, dark skinned, agency-free mascots who, as a bonus, have never heard of Christopher Hitchens.

Of course, this is precisely the same way SWPLs use Africa. The only difference is that the pathological altruistic kick comes from racial cuckoldry rather than the Holy Spirit. With luck, you can even fail miserably at providing charity, thus allowing you to experience more of that sweet, sweet shame. As one white Huffington Post contributor (naturally) put it in a column bashing “little white boys” and “white girls,”

Our mission while at the orphanage was to build a library. Turns out that we, a group of highly educated private boarding school students were so bad at the most basic construction work that each night the men had to take down the structurally unsound bricks we had laid and rebuild the structure so that, when we woke up in the morning, we would be unaware of our failure. It is likely that this was a daily ritual. Us mixing cement and laying bricks for 6+ hours, them undoing our work after the sun set, re-laying the bricks, and then acting as if nothing had happened so that the cycle could continue.

To her credit, while the author is still moral preening via the Huffington Post, at least she recognizes that her attempt to “help” was inefficient at best. Christian critics of Coulter seem completely unaware of this possibility in regards to Dr. Brantly.In their mind, only good intensions count.  More importantly, “respectable” conservatives (koshercons) see this as an opportunity to purge Coulter, ridding “the movement” of someone who upsets the open bar circuit when she gives anti-immigration speeches at CPAC

Ultimately, what is at stake is the focus of Christian morality. Christians historically considered their religion as part of the social order which defined and sustained that entity known as Christendom. This concept survived even the massive bloodletting that followed the Reformation and the collapse of the Christian consensus in the non-Orthodox West. Even well into the post-French Revolutionary era, there was an understanding of Christianity’s role that did not necessarily deny belief but also did not require it. As Napoleon Bonaparte said, “I do not see in religion the mystery of the incarnation so much as the mystery of the social order.” 

A traditional Christian has duties to his God, his family, his country (and sovereign), and his kin—none of which requires immoral behavior towards humanity at large. Traditionalists and Kinists are some of the few survivors of this kind of Christianity, which would have been recognized by men of sincere faith like Stonewall Jackson. God i
s the source of all, and as such, is also at the pinnacle of the great Chain of Being, a concept which is older that Christianity itself.  It’s this civilizational Christianity that Coulter is defending, however distantly.

One “Latino conservative” who goes by “SooperMeixcan” said, “So, ironically, Christianity would never have come to @AnnCoulter if early Christians thought the way she does.  That’s how stupid she is.” Of course, Christianity spread throughout the West and came to Ann Coulter – and the rest of us – because it was turned into a Germanic religion of Empire. Absent Constantine, we might be Odinists, Mithras worshippers, or Muslims—which is why Christians historically saw Constantine as an instrument of divine will, along with Charlemagne. 

The faith was spread to the European pagan and the foreigner through steel, not alms. “SooperMeixcan” is Christian because conquistadores forced it on his indigenous ancestors. Today, Christianity is dying in its Middle Eastern birthplace by the sword – and the Christian Right could not care less. One would think they could at least spare a hashtag.

 The god that is “worshipped” by many mainstream Christians can’t really be called “God” at all. It’s simply liberal morality conflated into the figure of a personality known as “Jesus,” or, if you are one of the more enthusiastic Judeo-Christians, “Yeshua.” Many Christians, like the conservatives at “Twitchy,” are content to engage in PC Judo in order to prove that they are the real universalists and the real liberals. The result is rather than a real religion, we get a floating deracinated abstraction – a belief in “Jesus” as your savior, however that is interpreted – which defines a global “community of believers.” Those “conservative” denominations that still exist take care to reinterpret Scripture at a stately pace, keeping behind the culture at large, but still moving in the same direction.

Therefore, to spread the belief in Christ as Savior to as many people as possible is more virtuous than trying to build a Christian community or nation at home – because community and nation ultimately don’t matter except insofar as they lead people to profess belief in the abstraction. Nor can many Christians even agree what social norms should be anymore. Even enforcing behavior such as supporting restrictions on sexual behavior or traditional gender roles becomes secondary to spreading the faith abroad. This only seems to intensify as the faith collapses at home. 

As even a casual comparison of the “Christianity” of Haiti, China, Nigeria, or South Korea shows, how the belief in “Christ” is understood is apparently not that important. To quote the one Bible verse all leftists know, “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” (Galatians 3:28 KJV)

But if modern Christianity leads to a moral structure ultimately indistinguishable from secular humanism, why not just dismiss the supernatural elements?  Well, exactly – hence the great secularization taking place throughout the West, and now even in America. Christians who ground their apologetics in trying to rationally explain the irrational concede the battle. As Coulter implies, if Christianity collapses in the West, its cultural colonies in the West will collapse too, and whether they are a generation or so behind the times in terms of feminism or gay marriage will make no difference to the survival of traditional moral values. What we will be left with is slave morality without a master, divine or otherwise.   

What conservatives and many American Christians are doing is simply playing for time. They can avoid the crucial struggles at the core of the global system by kidding around at the margins. As if in an unconscious parody of Marx, they are moving the process of History forward by trying to drag Africa out of barbarism into liberal modernity, and so sowing the grounds of their own irrelevance. By valuing abstract belief over civilizational order and identity, and seeking praise from liberalism rather than its destruction, the American Right is taking the easy way out. Getting Ebola is less morally terrifying than being called a bigot. And feeling like you helped someone (and getting lots of applause for it) is far harder than confronting the cold truths that human well-being rests upon. 

Both liberals and modern Christians (or do I repeat myself?) need Africa. It is the Passive Continent, always that which is acted upon, rather than acting for itself.  Whether it is the source of meaningless and poorly understood “conversions” or a tool to enhance the self-satisfaction of white liberals makes no difference. Far easier to save 10 African souls or build a well in a village than run a public school for one day in a typical American city. 

Be it for Christians or SWPLs, the African humanitarian trip is as pure of an expression of modernity as playing Clash of Clans on your cell phone.  It’s an indulgence – in both senses of the word. And if Africa didn’t exist, it would be necessary for them to invent it.   

To close with a reading from the Good Book,

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men.  Verily I say unto you, They have their reward.  (Matthew 6:2, KJV)

“But Rabbi,” we can almost hear the modern disciples say, “what about our Facebook likes?”

No Comments on Christendom, Christianity, and Coulter

The New Libertarian Hegemony

For the past 20 years, non-aligned rightists in America—paleoconservatives, paleolibertarians, traditionalists, nationalists, et al.—have focused on the malevolent and all-powerful *neoconservatives* as their chief enemy. (And for good reason.) Readers of noted publications and websites have been treated to long chronicles of how the neocons undermined the “Real Right” in America. As we await a fresh recounting of the time Harry Jaffa scuttled Mel Bradford’s nomination to the National Endowment for the Humanities, I must point out that this familiar narrative is quickly becoming outmoded. The neocons no longer control the movement operationally or ideologically. In fact, they’ve largely been displaced by libertarians, who, in their way, are even worse than the neocons (yes, worse.)

For the past 20 years, non-aligned rightists in America—paleoconservatives, paleolibertarians, traditionalists, nationalists, et al.—have focused on the malevolent and all-powerful neoconservatives as their chief enemy. (And for good reason.) Readers of noted publications and websites have been treated to long chronicles of how the neocons undermined the “Real Right” in America.

As we await a fresh recounting of the time Harry Jaffa scuttled Mel Bradford’s nomination as chairman of the National Endowment for the Humanities, I’m forced to point out that this familiar narrative is quickly becoming outmoded. The neocons no longer control the movement operationally or ideologically. In fact, they’ve largely been displaced by libertarians, who, in their way, are even worse than the neocons (yes, worse).

Put simply, the Dubya Era is over. Enthusiasm for foreign interventions to bring democracy to Third World nations has dried up among the GOP rank and file. Moreover, the desire for a strong state apparatus and the willingness to compromise with the welfare state is the complete opposite of what the conservative movement now advocates. The proposed intervention in Syria failed to get off to the ground largely due to Republican opposition, and many conservative legislators are now actually intent on eliminating some government programs (rather than just talking about it to get reelected).

So how is this a bad thing?

Besides the opposition to needless foreign intervention, the conservative movement is now more thoroughly libertarian than when it was a hodgepodge of neocons, paleocons, libertarians, and other political misfits. There’s no room for dissident thought, and the movement has become an unwelcome place for those who think differently about race and the future of America. And in a way, the libertarians’ ideology is far more removed from what identitarians believe than that of the neocons.

And libertarian power in Washington is growing with each passing day.

Edward Luce, a columnist for The Financial Times, sympathetically declared that “[t]he tide is rising for America’s Libertarians.” According to data provided by the Cato Institute, more than a third of Republicans now identify as libertarian, and almost a quarter of all Americans do.

Is this all because libertarians assure Whites that America will not turn into the hellish world of Elysium? Is it because libertarians promise to keep jobs here domestically and curtail immigration? Is it because libertarians craft policies that actually serve the interests of Middle America (unlike the two dominant parties)?

Sorry to burst to your bubble, but it’s none of the above. To Luce, it’s because they strike at authority like no other ideology does at the moment. In truth, the authority that libertarians oppose is not really state power so much as the power of tradition.

Gay marriage does not increase freedom, it only increases the control the state has over relationships. Legalized hemp does not hurt the state, it raises more revenue for it and offers the masses yet another distraction from reality. No serious figure actually wants to eliminate free trade, but removing the few restrictions on it only increases the disenfranchisement of White America and leads to more dependence on the state as jobs disappear.

Do you believe that libertarians actually care about issues affecting White interests? Do you think that Ron and Rand Paul are secret White nationalists?

To be frank, the Pauls and the libertarians would rather accumulate Bitcoins and promote enterprise zones in Detroit ghettos than preserve their people. Who knows what Rand and Ron really think, but effectively they have the same views on race as your average Sociology professor.

Don’t believe me? Look at the policies that a prominent libertarian thinks “the Liberty movement” should focus on in 2014: Drug Legalization, Gay Marriage, Economic Choice, and Bitcoin. (Yes, these are the issues libertarians really care about.)

“Economic choice” that allows for more instant gratification, legalized weed that allows for more instant gratification, and gay marriage that allows for . . . well, delayed gratification, I suppose. Judging by this list, Libertarians are shouting “Bring Us the Last Man!” at the top of their lungs.

At least the neocons had some sense of a higher ideal and celebrated the warrior spirit (if only for Zionists). Instead, libertarians just want to make sure you can vegetate on your couch without fearing that “the feds” might ruin your good time. Ain’t that America?

Again, the great irony of this “libertarian” program is that its policies attack tradition much more than the state. Libertarians are no longer paleolibertarians; indeed, the paleolibertarians are no longer paleolibertarians. Lew Rockwell, the man who probably penned the Ron Paul Newsletters and published Jared Taylor on his website, now publishes shrill screeds about rising fascism. (Taylor has beeb scrubbed from LRC’s archive, so Lew can better refashion his image as a Catholic universalist.)

Ann Coulter was somewhat correct when she dubbed libertarians “pussies.” Instead of focusing on issues that matter to White Americans, like employment discrimination laws, they continue to focus on pot legalization. But, in a way, libertarians aren’t pussies; I believe that they focus on these issues precisely because they care more about attaining freedom from tradition and cultural mores than almost anything else. They really don’t care about employment discrimination laws—in fact, some libertarians think that one of the few responsibilities of the state is eliminating racism.

Even when you might hope that the libertarian love for freedom would lead them to allow discourse on racial topics, they, once again, manage to beat expectations! Alexander McCobin, the President of a large and well-funded libertarian group known as Students for Liberty, responded to Coulter’s “pussies” accusation by essentially reaffirming the label. He even included a helpful guide for conservative movement groupthink:

We know what’s up for debate, and so we also know what’s not. The justifications for and limits on intellectual property? Up for debate. Racism? Not up for debate. Deciding which government agencies should be abolished, privatized, reformed, or maintained? Up for debate. State-sponsored discrimination against individuals based on their sexuality? Not up for debate. Austrian versus Chicago economics and their responses to Keynesianism? Up for debate. Ann’s claim that liberals are out to destroy the family? That’s so clearly absurd that it’s in stand-up comedy territory.

So the next time you want to talk about the future of Occidental civilization with libertarians, please try to relate it to the causes of the business cycle.

It’s worth noting that McCobin’s group is currently engaged in promoting liberty in Africa by giving away the books of Frederic Bastiat and Milton Friedman. Maybe this will convince Somalis that they are actually living in a limited-government utopia! (Even David Frum, who in 2004 co-authored a book entitled “An End to Evil,” sounds more grounded in reality than your average DC libertarian.)

As we’ve seen, the neocons’ policies in the 2000s led to the creation of a small, though passionate, opposition within the Right; and the enemy-of-my-enemy mentality that prevailed allowed for a certain openness to radical ideas. It’s worth noting that Richard Spencer worked within the movement during the Bush era, and The American Conservative regularly published Steve Sailer.

But the libertarians seem to be the only group that has actually benefited from these years of opposition. And the examples of Jack Hunter and Jason Richwine illustrate this point.

Hunter, as it has been well documented, used to be quite open about his views on race and immigration. He was a columnist (under Spencer) at TakiMag, and there was no hint of political correctness about him.

In an emasculating and widely mocked confession in Politico, Hunter declared that he had only pretended to be a racist. While the assault on him last summer forced him out of Rand Paul’s office, Jack managed to recover and now has an editorial position at the conservative media site Rare. When he was initially attacked, libertarians took to social media to declare #GotYourBackJack, and Hunter still enjoys considerable support, in spite of his past truth bombs.

Why? Because Jack groveled, fully recanted, and proved his bona fides by providing off-the-shelf libertarian commentary. While he might have lost some of his standing, Jack remains a major player in libertarian circles due to the fact he’s now 100% politically correct. (His current message is that libertarians need to be pro-gay marriage, pro-weed, and pro-life to win over more voters.) Essentially, Jack’s survival strategy has been to become a political eunuch.

On the other hand, Jason Richwine has experienced a quite different fate. As a researcher for The Heritage Foundation, and co-author of its study of last year’s amnesty bill, Richwine found himself under attack over his Harvard Doctoral dissertation. In it, he merely pointed out that Hispanics, on average, have lower IQs than American natives and that their mass migration into the states would have a negative effect on America’s average IQ.) This is, in a way, far less radical than what Hunter had said when he “played” a racist.)

Richwine’s dissertation bore the seal of Harvard University, but that wasn’t enough to save him when he faced a brutal assault from both the Left and Right and was forced to “resign” from Heritage. Conservatives didn’t start a hashtag declaring they had his back, and he never received a cushy back-up job after he was purged. Richwine also never groveled, and his Politico op-ed, unlike Hunter’s, reaffirmed his past research in an articulate and unapologetic manner.

But the ideas Richwine raised are no longer allowed in conservative circles, and it is likely that he will never have a job connected to the movement again, despite his credentials and skill level.

The libertarian takeover clearly spells out to identitarians that the conservative movement is no place for us. The libertarians, in a way, hate us more than they do the progressives (with whom they share a common soul).

But with every development comes new opportunities. If anything, it is past time for identitarians to stop focusing on electoral politics and donating to candidates they think might be closet WNs. They aren’t. And even if they were, they would be banished immediately by both the system and the party that put them in power.

It is time for us to focus more on culture and building communities with racially conscious Whites that would allow us to embark on our own path. We cannot rely on Conservative Inc. to change its ways and to suddenly nominate Jared Taylor as the Republican candidate for President. It will never happen. And we have to develop our own strategy for supporting our cause.

Libertarians are not our allies, and they support the destruction of our identity. Why should we want to be in the same movement with these pussies anyway?

No Comments on The New Libertarian Hegemony

Type on the field below and hit Enter/Return to search