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Tag: Martin Luther King Jr.

The God of White Dispossession

“MLK Day” has become the high holy day of the American liturgical calendar. No other statesman, not Washington, Jefferson, or Lincoln, is deemed worthy of a holiday all to his own. And no other national holiday seems to carry such relevant, pressing *meaning* for Americans as the third Monday in January.  The 4th of July has become an excuse for a backyard barbecue. The MLK anniversary, on the other hand, inspires Americans to ask who we are and what our higher ideals should be.

“MLK Day” has become the high holy day of the American liturgical calendar. No other statesman, not Washington, Jefferson, or Lincoln, is deemed worthy of a holiday all to his own. And no other national holiday seems to carry such relevant, pressing meaning for Americans as the third Monday in January.  The 4th of July has become an excuse for a backyard barbecue. The MLK anniversary, on the other hand, inspires Americans to ask who we are and what our higher ideals should be.

NPI’s co-founder, Samuel Francis, who was active in the debates about the institution of the holiday in mid-’80s, recognized then that the significance of Martin Luther King Jr. stretched far beyond the legal and political technicalities of the Civil Right Act.  The celebration of the man represented a great change in how Americans understood their nation.

[T[he true meaning of the holiday is that it serves to legitimize the radical social and political agenda that King himself favored and to delegitimize traditional American social and cultural institutions — not simply those that supported racial segregation but also those that support a free market economy, an anti-communist foreign policy, and a constitutional system that restrains the power of the state rather than one that centralizes and expands power for the reconstruction of society and the redistribution of wealth. In this sense, the campaign to enact the legal public holiday in honor of Martin Luther King was a small first step on the long march to revolution, a charter by which that revolution is justified as the true and ultimate meaning of the American identity. In this sense, and also in King’s own sense, as he defined it in his speech at the Lincoln Memorial in 1963, the Declaration of Independence becomes a “promissory note” by which the state is authorized to pursue social and economic egalitarianism as its mission, and all institutions and values that fail to reflect the dominance of equality — racial, cultural, national, economic, political, and social — must be overcome and discarded.

By placing King — and therefore his own radical ideology of social transformation and reconstruction — into the central pantheon of American history, the King holiday provides a green light by which the revolutionary process of transformation and reconstruction can charge full speed ahead. Moreover, by placing King at the center of the American national pantheon, the holiday also serves to undermine any argument against the revolutionary political agenda that it has come to symbolize. Having promoted or accepted the symbol of the new dogma as a defining — perhaps the defining — icon of the American political order, those who oppose the revolutionary agenda the symbol represents have little ground to resist that agenda.

Sam is all too correct that “MLK writ large” has become the foundation of American identity; in many ways, the situation is far worse than the one he depicted in 1998.

At the time, Sam described a pitched battle between MLK’s egalitarian “Dream” and “traditional American social and cultural institutions,” which he describes, in Cold War language, as “anti-Communist foreign policy,” free-markets, and the Constitution.

What Sam might not have grasped in 1998, but understood fully later, is that by the turn of the 21st century, the MLK counter-culture was (and is) the Establishment. There are precious few “traditional American social and cultural institutions” that do not honor MLK or treat “The Dream” as informing their missions.

And this is not solely the case for the more overtly liberal ones like the Department of Education. No less a putative bastion of conservative values than the U.S. Army is led by men like Four-Star General George Casey, who in 2009, in response to a Muslim Army Major who murdered 13 of his fellow soldiers as an act of jihad, averred,

What happened in Fort Hood was a tragedy. But I believe it would become an even greater tragedy if our Diversity becomes a casualty. And it’s not just about Muslims. We have a very diverse Army; we have a very diverse society; and that gives us all strength.

MLK unites the Left (tactical disputes between Malcolm X and the pacifist reverend have long since gone by the wayside). And in a strange way, he unites the Right as well. “Judged By The Content Of Their Character” is the central (if not sole) argument against multiculturalism and affirmative-action offered forth by self-styled “conservatives.” And King is counted as an American icon and hero not only at left-wing and liberal gatherings but at those of the “Religious Right” and Beltway Republicans.

Glenn Beck—who, in his radio and television programs and mass rallies, has created a kind of religion of MLK—might actually turn Sam’s polemic on its head and claim that MLK is the hero of American foreign policy and Constitutional government. And he would, in a sense, be correct—even in the matter of foreign affairs. Washington’s violent incursions into the Middle East are invariably accompanied by promises that all shall vote, women shall attain undergraduate educations, and minorities shall be empowered.

Despite conservatives’ wishful thinking, The Dream—in all its manifestations—is the antithesis of a free society. Government’s enforcing that all people and businesses make judgments non-racially is, in itself, a totalitarian notion and has, in fact, resulted in a massive interventionist infrastructure and bureaucracy. (Rand Paul tepidly hinted at as much during his 2010 Senate campaign.) The costs of the industry of “civil rights” and “diversity training” in the workplace can be measured in the hundreds of billions, if not trillions, per year. (And pace conservative revisionism, the actual Martin Luther King Jr. unequivocally advocated most all of the measures done in his name.)

More deeply, “non-discrimination” as a value is the enemy of all tradition, not just the Anglo-Saxon American society it has helped destroy. The version of The Dream that conservatives like—that of interracial hand-holding and vague libertarianism—is ultimately a vision of race-less, family-less, class-less, history-less individuals, happily experiencing equality with other individuals of various shades, all integrated by the marketplace and government. Tradition is, at its root, about being a part of something larger than oneself. The Dream is about becoming a self-contained atom.

Conservatives might think it cute to quote some of King’s more libertarian utterances back at liberals, as a form of “PC Judo.” But in the end, they will be the losers of such a gambit.
Martin Luther King Jr., a fraud and degenerate in his life, has become the symbol and cynosure of White Dispossession and the deconstruction of European civilization. We shall overcome!


This essay was first published on January 20, 2014, at RadixJournal.com and NPIAmerica.org.

 

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America: Imagine the World Without Her

With that in mind, we have to ask just how many would-be conservatives became liberals because of the seemingly willed stupidity and dorkiness of Conservatism Inc. Dinesh D’Souza’s latest documentary is another chapter in this sordid tale of political buffoonery.

How can any well-adjusted, thinking person still associate with official conservatism?

People often choose their political affiliation for social, rather than for ideological reasons. They want to align with groups that are smart and successful. With that in mind, we have to ask just how many would-be conservatives became liberals because of the seemingly willed stupidity and dorkiness of Conservatism Inc. Dinesh D’Souza’s latest documentary is another chapter in this sordid tale of political buffoonery.

America: Imagine the World Without Her has the same flavor as the latest batch of evangelical movies, and rivals them in its lack of intellectual cleanliness. It features two squishy songs (here’s one) by acoustic guitar-wielding boy-men that are more fit for a middle school revival than a documentary that attempts gravitas, and D’Souza talks about the American founding as though it were the Immaculate Conception.

But that should come as no surprise when the film sets to perpetuate the myth of America as the glorious proposition nation that has overcome the universal faults of the world. Like the Messiah, America was created to expunge the universal sins of the world and offer man the promise of living in a merchant paradise. DSouza also promotes the myth that the old-timey America can be restored and the 1950s can be carried on for all of eternityas long as we vote Republican and live up to the Constitution.

With this in mind, the only people who should enjoy this movie are over the age of 50 or diehard believers in the conservative movement. DSouza himself compounds this problem by attempting to inject himself into every scene of the movie.

Just as viewers cant escape seeing Michael Moores corpulent figure in his films, DSouzas turtle-like resemblance is nearly as aesthetically unpleasing. The close ups of his smarmy face reveal his unbearable narcissism to many viewers.  His sense of victimization and his depiction of himself as some kind of martyr for conservativism widens the problem. But the real DSouza is just an immigrant plagiarist felon with no original ideas. He even stole the opening credit scene from Conan The Barbarianparadoxically, as the films message denounces the value of conquest.

The films subtitleImagine the World Without Heris misleading as the real purpose of the film is to address leftist accusations that America was built on conquest and theft. Except for the introduction, which dramatizes George Washington being gunned down by a British sniper, we never are shown the path of what the world would be like without the United States.

Instead, the film focuses on combating five alleged charges that the left promotes against America. They are: America committed genocide against the Indians and stole their land; America waged an unjust war against Mexico and stole their land; America enslaved millions of blacks and stole their labor; America practices imperialism and has stolen resources from around the globe; and America practices capitalism, which is an unfair economic system that favors the wealthy over the poor and is theft enshrined as economics.

The heroes of the film are George Washington, Abraham Lincoln, and (naturally) Martin Luther King Jr. The bogeymen are Howard Zinn, Michael Moore, Hillary Clinton, Saul Alinsky, and, of course, Barack Obama. This is history according to conservatives.

DSouza response to the charges postulated by Zinns A Peoples History to the United States is simplethose faults are attributable to the universal conquest ethic which America has overcome by adopting the ethic of the merchant. This is in many ways an inversion of the caricatured leftist thinking DSouza malignsthe parts of American history which violate his moral sensibilities are attributed to universal failings, while the virtues of America, however, are peculiar only to her. And he answers all charges with this mentality.

The Indians practiced conquest as well and Americans sometimes bought their land legally, thus no harm done. Mexico oppressed Texas, we answered the call to save the Southwest, and we gave back most of the country to Mexico, thus no harm done. Slavery was wrong, but blacks can now be great entrepreneurs and we sacrificed 600,000 lives to end it, thus no harm done. Our foreign wars have been on behalf of freedom and we have never exploited countries for resources, thus no harm done. Finally, capitalism is an amazing system that benefits everyone and depends on hard work, thus no harm done.

Unfortunately for DSouza, all of his rebuttals the left can easily dismiss and they glaringly overlook facts that Zinn and others use for their critical arguments of American history. But that doesnt matter since this film is an exercise in mythmaking and anything that would undermine the notion that America offers opportunity to all and was founded by entrepreneurs, rather than conquerors, is not expected to be offered.

For the main argument DSouza uses to praise America is that it took a different path from that of every other nation in human historythat it did not base itself on the conquest ethic. America, according to DSouzas, based itself on the merchant ethic instead. This ethic placed profit, security, comfort, and materialism above the martial virtues of conquest. The movie acts as an exposition in the merchant mindsetmerchant values above all others. For him, the real heroes of America are its entrepreneurs, not its warriors. To emphasize that America is on a different path, he points out that the entrepreneur was frequently far down in the caste system in every Traditionalist society and cites quotes of Traditionalist thinkers disparaging enterprise as less noble than theft to drive home his thesis. On the other hand, the businessman is the pinnacle of American society and entrepreneurship is treated as sacrosanct.

In many ways, the criticisms that Zinn makes of America as a nation based on conquest is what makes the nation worthy of any respect. A country in order to survive has to emerge out of violence and struggle. You either fight, or you die. The fact that a few frontiersmen from the British Isles were capable of taking over an entire continent is something that should be celebrated, not overlooked in favor of entrepreneurs who pushed hair care products to black women (which is one of Americas heroes). Our side probably agrees more with Zinns assessment of America rather than DSouzas, as well as the actual facts of history.

Considering DSouzas intended audience, he adds that America bases itself on low-church Protestantism and how the only cultural heritage America has is how its population was more likely go to church and provide private charity. Thus, when DSouza wants to pinpoint the quintessential American, he chooses Star Parker. Parker is a Black conservative scammer extraordinaire who racked up multiple abortions early in life while living on welfare. She then found Jesus and has become an entrepreneur in conning White conservatives out of their money by promising to do outreach to the Black community. Thats America folks.

This goes perfectly well with DSouzas celebration of America as the only true proposition nation, where even non-White plagiarists like himself can make a buck. For this argument, he doesnt use his smarmy self to make the pointhe uses a speech by U2 singer and perpetual Africa activist Bono to state the thesis instead.

 Here are some highlights from Bonos speech:

  • “America’s an idea, isn’t it? I mean Ireland’s a great country, but it’s not an idea. Great Britain’s a great country; it’s not an idea.”
  • “That’s how we see you around the world—as one of the greatest ideas in human history. Right up there with the renaissance, right up with crop rotation and the Beatles’ White Album.” 
  • “The idea is that you and me are created equal…the idea that life is not meant to be endured, but enjoyed. The idea that if we have dignity, if we have justice, then leave it to us, we’ll do the rest.”
  • “This country was the first to claw its way out of darkness and put that on paper.” 
  • “I know Americans say they have a bit of the world in them, and you do–the family tree has lots of branches. But the thing is, the world has a bit of America in it, too. These truths–your truths–they are self-evident in us.”

Instead of a nation united by blood, culture, and soil, were a nation bonded together by abstract principles of commerce and comfort. I cant imagine a more damning argument against the American idea.

The film concludes by focusing on Saul Alinsky and his acolytes nefarious plan to destroy these ideas and turn America into a socialist dystopia that hates the Constitution, and how Obama is now going after dissenterslike convicted campaign fraudster DSouza. Unfortunately for DSouzas intentions, Alinksy comes off as by far the coolest guy in the movie. He has gravitas, he has balls, he has ideals, and he seems to oppose all of the stupidity and childishness promoted for the past two hours. After seeing this movie, Id rather be an Alinskyite than a conservative.

The stupidity and childishness that underlies this film drives intelligent people into the arms of the Left. The movie made me want to become a liberal. He only has a place for the entrepreneur. The laborer and employee have no significance. Conquest is immoral and consumerism is awesome. Go to a mega church and make a buck off pointless products. That message makes my very being revolt in anger.

From the triumph of merchants over conquerors to the glorification of the proposition nation, Identitiarians have little in common with this films ideas. It puts into visual form the vast differences between us and our conservative peers, and dispenses with the illusion that they will ever come to radical thought with their own devices. The state and culture despise the aging Middle Americans who will take to this film, while those same audience members cling to the America that is no longer their
s. These people need to be shocked out of their stupor and wake up to the reality that this is no longer their country and the ideas promoted by schlock like America should be discarded into the dustbin of history.

They need to start imagining the world without Americabecause their world is about to get worse with her still around.

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Burn Down the Colleges

The purpose of a college education, Joe Sobran opined, is to give you the correct view of minorities, and the means to live as far away from them as possible.  Today, of course, you don’t get the means to move anywhere – you just get the debt that forces you to move back in with your parents. 

The purpose of a college education, Joe Sobran opined, is to give you the correct view of minorities, and the means to live as far away from them as possible.  Today, of course, you don’t get the means to move anywhere – you just get the debt that forces you to move back in with your parents. 

Prior generations of students were at least expected to retain a kind of intellectual elitist liberalism – think of Robert F. Kennedy reciting Greek poetry to a black audience when Martin Luther King was assassinated.  Today’s students can’t read The Great Gatsby without a “trigger warning.”  While White, blue collar America fights the Empire’s wars in Iraq and Afghanistan, the nation’s future leaders are thrown into hysterics at the thought of cracking open Huckleberry Finn.  The educational experience in the liberal arts at many universities is essentially absent.

This is a feature, not a bug.  The rise of the Managerial Class and the mass access to higher education created by government funding changed the purpose of the university.  Instead of a place of learning for the traditional aristocracy, higher education is a certification process for white collar jobs.  Just as union membership was once required for certain blue collar jobs, a university degree granted permission to work in an office.  And as the Managerial Class consolidates its grip and hardens its ideology, a university is also an indicator that the individual has received the approved ideological training and can be trusted to participate in the anti-White regime. 

This is now becoming increasing formalized.  At Harvard University, students at the Kennedy School of Government, including minorities who gained admission though affirmative action, are advocating mandatory training in “privilege” for all students.  There are conflicting reports on whether the school has acquiesced to the demand.  At Princeton, a Jewish student’s mild critique of “white privilege” (and defense of Jewish privilege) has led to the usual girlish shrieking by the social justice warriors.  There is no theoretical limit to the amount of ideological training (or manipulative government policies) enabled by “privilege theory”, and universities will simply be a factory for churning out commissars and ideologically approved worker bees. 

The problem of course is that the Parasitic Class has a natural limit in economic terms.  Fewer and fewer of these college graduates can actually produce anything.  Again, Sobran – “In 100 years we have gone from teaching Latin and Greek in high school to teaching Remedial English in college.”

What’s worse, the one thing these graduates do know how to do is complain about their oppression, file lawsuits, and generally cripple the country unfortunate enough to have to deal with them.  The mentally handicapped student “Noah” who is “going to college” will contribute more than the typical illegal immigrant “DREAMER” who will be allowed to stay in the country because he can pull a C average in “Chicano/a Studies.”  At least Noah won’t file a discrimination lawsuit if he gets a job as a Wal-Mart greeter.  Far from being an advantage, the “best” liberal arts programs in the country are actually a crippling weakness for the United States, because all they do is turn out people who will be employed in making the country worse. 

To use just one example, take the “can’t make it up” example from Towson University, where particularly vibrant specimens of multiculturalism were awarded a national championship in debate precisely because they refused to obey the rules and instead ululated about racism.  Even more hilarious are the White reporters who coo over this development as if it is a great triumph.  If only one of their opponents had simply read a paragraph or two from Rushton, Murray, or Wade and then dropped the mic and walked away, the nation (which is to say, the European-Americans who keep this country limping along) would have cheered. 

But this will not happen.  Reform will not come from the universities themselves or certainly from students.  While conservative groups occasionally talk about “taking back the universities,” the Beltway Right flails about trying to get college students to “celebrate Ronald Reagan’s birthday.” The smarter groups simply run race-baiting websites that draw hits and donations, while funding harmless and pointless activities about tax cuts or the federal debt.  And as for the campus libertarians, they will make it a point to condemn “fusionism” and refuse to ally with right wingers on the “wrong side of history” – to the utter indifference of the “conservative” gatekeepers who wail and gnash their teeth about the presence of a Peter Brimelow at CPAC.  

Nor will conservative donors save the day by pulling funds from the schools.  Progressives never went broke underestimating the stupidity, short-sightedness, and reactionary delusions of paleo-Americans.  While leftist donors fund a relentless legal and activist assault on White America, “right-wing” millionaires either fund football teams, open borders activism, or sophomoric study programs on the thought of Ayn Rand. 

Yet in spite all of this, the Education Bubble will eventually pop.  College has only one practical use, other than just networking.  It’s not what you learn at an Ivy League school that means anything – it is gaining admission and showing that you were smart enough to graduate.  Higher education is simply an extremely expensive and inefficient IQ test.  And as colleges are forced to put classes online and alternative education systems like Khan Academy grow in popularity, savvy donors may begin to wonder why they should blow millions of dollars in donations so “Professor” Cornel West can record a rap album and ham it up in crappy Matrix sequels, or so illiterate charlatans can enjoy a new “Ethnic Studies” department.  They might start looking for alternatives.

Many of the leading figures of the tech revolution – Bill Gates, Steve Jobs, Mark Zuckerburg, Steve Wozniak, Michael Dell, and others are college dropouts.  Peter Thiel offers a program that actually pays students to leave college in order to start their own businesses.  What the emerging economy values is less “the college experience” than raw intellectual power.  As Bill Gates says, Microsoft’s biggest competitor is not another tech company, but Goldman Sachs, because they are both competing for the best human capital (at least in terms of intelligence). 

An alternative method of education already exists online.  What is needed is a new method of credentialing employees – be it through a universal IQ test, the creation of “technical schools” for white collar jobs, or even using college admissions themselves as proof of qualification, rather than an actual diploma in diversity studies one receives after four years and six figures. 

The Left sees this as a threat, hence the increasing volume of effeminate whining about Silicon Valley’s “disturbing bro-culture” or even subversive (Dark Enlightenment) ideas.  This is also why the media is increasing efforts to put more members of the Parasitic Class into the offices and boardrooms of companies such as Twitter and Facebook.  In San Francisco, this has already led to a kind of intra-Left civil war, as the eco-friendly and SWPL tech employees find themselves targeted by white anarchists and Hispanic immigrants demanding handouts. 

Unfortunately for them, the tech industry is not like the media or academia.  In a global marketplace that prioritizes intelligence and efficiency, even a titan like Google can only tolerate so many pet “debate champions” (a new euphemism for the Sons of Obama) before its top talent flees to another competitor, even overseas.  Unlike universities or propaganda mills, the tech industry needs people who offer something to the company besides high estrogen, high melanin, and low IQ, or some combination thereof.  The tech industry (as shown by its championing of amnesty) doesn’t care about the country – but its very sociopathy enables it to ignore the faux egalitarianism of the subsidized servants of academia.

American higher education is an active liability for the country.  It won’t be long before the degrees they award will be liabilities as well.  A college degree will symbolize that the gradate is either a coward at best or a litigious, whining incompetent at worst.  Conservatives need to stop considering it an accomplishment if more people “go to college.”  The objective should not be to save the universities from themselves.  It should be to pop the Education Bubble, create serious alternatives for productive Americans, and starve the Parasitic Class and their training camps of the resources they need to survive. 

Revolutions occur when the political system prevents the most talented people in a society from reaching the status that they feel entitled to.  American culture increasingly resembles one particularly large university, with all the waste, incompetence, and stupidity which that entails.  The authentic American Right will have an opportunity when the talented and productive members of society take a hard look at the cesspool of diversity higher education has become, and decide they can do better with an alternative.   

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The Old-Time Religion

Maybe that darkness will be lifted when Whites finally extricate themselves from decades of witless but safe obsessions like cheerleading for obscene wars, dancing to the demands of civil rights hustlers, acting as self-appointed watch-keepers over who is deemed a true “patriot,” presuming to be able to read the mind and intentions of God, and intruding into the birthing predilections of strangers

 

Elizabeth Wright (1937–2011) lived a life of self-imposed isolation and obscurity. For those who appreciate her writings, however, she is fondly remembered as one of the most remarkable conservative commentators of her generation. An African-American, and a libertarian and individualist, she nevertheless had a deep understanding of—and “tough love” for—Founding-stock Anglo-Americans. Her greatest insights were, indeed, those of an outsider—one who was out-of-step with the prevailing Zeitgeist and could thus view the White race (as well as her own) with critical objectivity.

For more than two decades, Elizabeth was Editor of Issues and Views, both in its newsletter and online manifestations. This article was originally published in September 2010 at Alternative Right, in response to Glenn Beck’s “Restore Honor” rally that had just been held on the Washington, DC, Mall. The piece is a critique of “Tea Party conservatism,” which was reaching its culmination at the time (and has since faded). But the essay bursts through this context by virtue of Elizabeth’s devastating insights into the psychology of White Americans. The “Tea Party” phenomenon, in her reading, was not simply a reaction to the 2008 stock-market crash or the election of Barack Obama; it was yet one more episode in an ongoing process, in which Europeans gleefully dispossess themselves through their participation in the reigning civic religion.

~Richard B. Spencer


Now that the dust has settled on that overhyped, fevered Glenn Beck rally, what have we learned? Is it clearer than ever that no sober knight will come riding in to bring the enlightenment that some of us thought the Tea Partiers might have offered? It appears that the expectations surrounding those initial enigmatic stirrings, which made one almost believe that the furor was about more than just anger over political issues, have been extinguished. Was it all just a momentary aberration?

As it turns out, White conservatives don’t want to take the lead in preserving what remains of this country’s now tenuous White, Anglo-Euro culture. To take on such a responsibility would make them even more vulnerable to the racial bullets and daggers they have been ducking for years.

If Beck’s rally taught us anything, it’s that nothing has changed in the White middle-class mindset and that fear of the “racist” label continues to rule as strongly as ever. We’ve now learned for certain that such Whites are determined never to put the name to their fear and anxiety. If anything, they are fighting all the harder to bury even deeper the visceral knowledge of what is going on in this country and the inevitable future that is on its way. Christopher Hitchens’s assessment of the August 28 mass meeting is correct, when he claims that Beck’s tepid event was “a call to sink to the knees rather than rise from them.”[1] (If Hitchens, of all people, gets it, who could miss it?)

Even as other groups gradually dispossess them in the country whose political system was constructed by their forebears, conservative Whites persist in their obstinate assertion that their apparent discontent is “not about race.” What hogwash. Of course it’s about race and culture. Why shouldn’t it be? No matter how assiduously they deny it, resentment is growing over the ever-looming fact that this country, due to swiftly altering demographics, will no longer be the product of those Founders. And reality informs us that the ruling law, that is, the Constitution (or what’s left of it), soon will be openly renounced by competing populations that never have had even the remotest historical connection to the notions set forth by those Englishmen.

No one has to look far abroad to see what is on the horizon. In their guts these conservatives know what’s coming, as their unnamed enemies pick up the pace in the drive to usurp political power. What were mere hints just two decades ago have grown into loud trumpet blasts. And along comes Glenn Beck who offers these perceptive, yet reluctant conservatives a way to feel better about things. According to his prescription, all they have to do is Believe and Pray.

After watching that half-baked celebration of Martin Luther King Jr., and the determined laundering of his well-documented leftist convictions, how could one not conclude, like Ross Douthat, that “Beck’s “Restoring Honor” was like an Obama rally through the looking glass,” that these conservatives wished to be “cosmopolitan and young-at-heart, multicultural and hip”?[2] Nobody wants to be known as “square,” whatever squareness entails at any given time. Remember how conservatives used to laugh at and rail at political correctness? Now, they’re the ones who don’t want to be depicted as “incorrect.”

My observations of these Whites lead me to agree with Paul Gottfried, who astutely argues, “Whites would desert the GOP in droves unless their party continues to make an effort to be PC.” And further, he claims, many Republicans would not vote for a party that was “not marching in lockstep with the media in expressing horror over America’s evil racist, sexist, and homophobic past.”[3]

Whites of all political stripes, no matter which political label they give themselves, have been sold on the unique wickedness of America’s past racism that surely had to be the most grievous sin ever committed by mankind. Hence, the Glenn Beck carnival of repentance.

Beck picked up on this peculiar self-flagellation, and his soap opera rally was customized to meet the needs of this constituency. It seems that the unconstitutional Brown v. Board of Education court decision, the deceptive Civil Rights Act, forced busing (which tore apart whole school districts around the country), a national holiday for a Black preacher, and endless, ever-evolving new perks and goodies to benefit Black elites, have not quite made the grade of cleansing those past sins.

And so, to prove that they possess no resentment over the decades of social strife that has plagued our society, in August, the good conservatives took to D.C., where they engaged in a ceremony to worship a 19th-century President, who could come up with no better solution to his nation’s problems than a war that brought about the slaughter of hundreds of thousands of his fellow countrymen, and a Black man who specialized in emotional oratory.

One has to wonder who these people are who will march on Washington to “restore” the country’s “honor,” as the rally’s theme boasted, yet are in the forefront of supporting some of the most dishonorable acts engaged in by their country’s interchangeable governments. Just what is special about the moral convictions of these advocates, who fervently sermonize on such issues as patriotism, war, family life, religion, the nature of government ad nauseam?

On the subject of race, as we’ve seen, conservatives are savvy on this score and have learned that one way to deflect the scurrilous charge of racism is to celebrate the icons and infinite memorabilia of the civil rights movement, while keeping a contingent of Black people on hand to be prominently displayed at public events. Who said these savvy Whites couldn’t be condescending?

On the other hand, Whites are given little choice in this matter since, at the mere hint of the formation of any kind of all-White entity, Black and liberal elites will come charging in. Even if such an organization is inadvertently all-White, it must first be accused of loathsome, racist motives, so that it can be monitored. No matter how benign the group’s objectives, if White men are its creators, then it must be put under surveillance and ultimately neutralized.

When the new group’s leaders relent, we find a quid pro quo in place—the intruding Blacks get the benefits of prominent positions and other perks, while the Whites now have cover from any other such intrusions and accusations. We saw this game successfully played against the Promise Keepers[4] and, now again, very blatantly applied to the Tea Parties.

The Whites who resent the blackmail flee, while the rest remain comfortably ensconced, adapting to the politically correct reality of the times. Whites, it would seem, must not be left to their own devices. Before taking back the country, is it possible that they will first take back the right to organize among themselves?

But don’t feel too sorry, too soon for these conservatives, who greatly influence the country’s political direction through the national leaders and ethos they inflict on our society.

Take a look at how they feel about big government that they rail against so vehemently. It’s fine as long as it’s out there doing what government should be doing—that means making war. War making, you see, in the mind of the conservative patriot, shows how tough we are. And although we’re not supposed to care what the rest of the world thinks of us, it’s imperative to earn the world’s fearful regard when it comes to our toughness. It matters not who rules in DC, or how many of our young soldiers needlessly die in worthless battles, as long as the message is sent abroad that we’re the biggest, baddest country on earth. We’re the USA! USA! USA!

Conservatives are dedicated to one of their favorite little war slogans, which is designed to justify why our troops are “over there.” When Pat Buchanan or Ron Paul comes along and reverses this little ditty, explaining that the terrorists are “over here” only because we’re “over there,” he gets drummed out of the corps, for “pacifism.” Woe to even the most faithful conservative, if he appears to diss the USA’s abominable wars of choice.
When Iran’s President Ahmadinejad is quoted making negative remarks about the leadership of the United States, primarily due to this country’s toadying relationship with Israel, that’s reason enough to urge the U.S. military to bomb and kill millions of innocent Iranians. Don’t say nasty things about the USA or its Middle East client state, OR WE’LL KILL YOU!

Is this the mentality that worried Founder John Jay, who did not see leaders as being trustworthy initiators of war? In The Federalist Papers, he claimed that some leaders will make war even “when their nations are to get nothing by it,” and spoke of leaders harboring motives such as “personal ambition, thirst for military glory and revenge for personal affronts.” Jay warned about a nation putting itself in situations that “invite hostility or insult,” that could lead to “pretended” causes of war. And he was not impressed by the superiority of so-called republics as opposed to monarchies, believing that republics were just as “addicted” to war as monarchies. “Are not the former administered by men as well as the latter?” he asked.

But what did he know? Obviously, not as much as our sanctimonious conservatives, who cheer as 19-year-olds are sent off to prove their mettle, while offering opportunities for these stay-at-home warriors to engage in “support the troops” grandstanding. For all their noisemaking about restoring the Constitution, it is easy to suspect that these impostors look upon the Founders and their document as quaint and outdated as do most liberals.

And who isn’t impressed with how well these conservatives have taught us about family and commitment? What outstanding models they have given us. At the moment they are apoplectic over maintaining marriage for opposite sexes only, yet these are the people whose foremost political philosopher, Newt Gingrich, just married his fourth wife, making a mockery of that institution. (Will the fifth be the charm?) By the way, this mountebank of “family values” was the fourth husband of his previous wife No. 3. (How many broken vows does that make?) Could homosexuals, who claim to be “married,” dilute the significance of marriage any more than this?

Chosen as Leader of the conservative camp by acclamation, this Talking Hero is looked upon as the fount of wisdom to those who seek to teach the rest of us how to think and behave.

These deluded crusaders, in striving to exonerate their other leader by acclamation, Sarah Palin, from the charge of irresponsible parenting, could only shrug and come up with a pithy, new catchphrase: “Life happens.” As if we didn’t know that. With the advent of Palin, American youth are once again blessed with yet another fine conservative role model.

And what about immigration? Can we really expect to see these conservatives carry through on their stances against illegal immigration? Don’t count on it. Is there any chance that today’s conservative reformers will take the next step in calling for a moratorium on all immigration, the “legal” kind as well? Is there among some of them, at least, a sense of urgency to stem the tide of endless, unchecked floods from abroad? But then again, is it likely that people who worship at the pedestal of Martin Luther King would understand the meaning of such terms as “cultural suicide” or “death of the West,” or care about the transformation that is taking place around them?

Libya’s late leader Muammar Gaddafi used to laugh at the foolish Europeans, who have encouraged the immigration of millions of Third World aliens, and offers Europe’s leaders a financial deal to keep more of the mob out of that continent, are American conservatives taking notes?

As literally tens of thousands of African refugees in boats try to reach Italy, the Libyan navy has been instrumental in keeping them out, thanks to an agreement with the Italian government. “We don’t know,” the bemused Gaddafi is quoted as saying, “if Europe will remain an advanced and united continent or if it will be destroyed, as happened with the barbarian invasions.” And then he comes right out and says it: your continent is turning into Africa.

Why should Europe turn into Africa? Why should Europeans want to live in a negrified Europe? Or an Arabized Europe? Why?

The good White conservatives in the U.S., although possessing an instinctive understanding of such questions, would be terrified to entertain such thoughts publicly, or even privately. Better to take one’s lead from the huckster Glenn Beck and play it safe, than to express the anxiety to which they dare not put words.

As one Dutchman observes, “This isn’t Holland anymore,” nor is it France or England or Germany. And soon it won’t be America anymore. In one country after another, clueless Europeans have already begun the process of dispossessing themselves via politics, as immigrants eagerly run for political office, thereby amassing power and influence over the native residents.

Is there something in Europe’s water that compels the Whites to submit to this updated form of conquest? Who are voting Black immigrants into political office in Sweden? The native Whites. Who just voted an African into office in Russia? The native Whites. At what point do Whites take responsibility for their ongoing demise or, as Paul Gottfried puts it, for going “soft in the head?”

It is true that, in order to achieve the quasi-religious goals at the heart of the multiculturalists’ vision for America, heavy doses of brainwashing have been perpetrated on the public via school systems and throughout the media. The major targets have been youth and, most especially, White youth, as they have had their opinions and beliefs pummeled in “multicultural workshops,” and “sensitivity training” sessions. No one can deny that this 30- to 40-year campaign of re- education has been successful.

A recent caller to a New York overnight radio show is almost a stereotype of the proud, de-racinated White man. The de-racinated Zero. He described growing up in Missouri, in the midst of what sounded like a predominantly Anglo population. Years later, when he visited New York City, he claims that this was his first encounter with assertively ethnic people. There he discovered Greek sections of town, Italian sections, Chinese, etc.
It seems that this did not rest well with him, since he was used to calling himself simply “American,” and could not comprehend any reason to expand his ethnic identification with a hyphen. The Zero Man always resents the use of hyphens. Not for him that Greek-American, Italian-American, Polish-American stuff. He’s just a plain, old “American,” disaffiliated from any specific cultural lineage and expecting everyone else to disaffiliate themselves as well.

This caller sounded as if he would be uncomfortable if described as an “Anglo-American” or “British-American.” Mr. Zero probably would be uncomfortable, but why should a Chinese-American attempt to erase his Chinese ancestry to accommodate the deracinated notion of what constitutes an “American?”

The Founders did not seem to think of themselves as Zeros, yet misleading hype continues the fiction that this country was formed in a vacuum by people who shared no heritage. If this were so, why did John Jay thank Providence for giving this country to “one united people,” who were “descended from the same ancestors?” Who establishes anything, that is expected to take root, with someone else’s progeny in mind?

Western countries are now being inundated with populations of foreigners who actively discourse on who they are, and they’re not going to let you forget it. As masses of Muslims bring their distinctive customs, laws and disciplines to Christian countries, and push the envelope to acquire even more privileges, Westerners are waking up to the folly of having thrown open their borders to an alien civilization. At one time, Europeans understood from past experience what was at stake, as they protected themselves, for centuries, from further encroachment by Muslims, and their American cousins instinctively understood that there were limits to “assimilation.”

But that was yesterday. Today, Muslims learned that, this time around, there was no need to attempt a siege of Paris with guns or swords. Instead, they are able to hold hostage entire streets in that city, while they perform their Friday prayers in public. It’s a sort of in-your-face dare to the foolish Frenchman. The authorities must defer to this illegal activity, or risk the kind of chaos for which Muslims in France are already well known. Not only will there be no banning of the burka, there will be no imposition of unwanted rules, as Muslims let the French government know just who’s boss.

“We have been in darkness for a long time,” intoned Glenn Beck the night before his big rally. “We have been standing in spiritual darkness for decades.” Yes, one could say that, but not for the reasons you cite, Mr. Beck.

Maybe that darkness will be lifted when Whites finally extricate themselves from decades of witless but safe obsessions like cheerleading for obscene wars, dancing to the demands of civil rights hustlers, acting as self-appointed watch-keepers over who is deemed a true “patriot,” presuming to be able to read the mind and intentions of God, and intruding into the birthing predilections of strangers.

At some point these misguided conservatives must turn their attention away from delusions and focus on the explicit needs of their own race, instead of fearing to deal with the unspeakable—that is, diminishing as a group into minority numbers—60 percent, 40 percent, 20 percent. It will certainly mean stepping into a more dangerous zone (and Whites do like to play it safe), but there’s not much time left to muster the courage, if they truly want to preserve (or, more accurately, rescue) the core of that which the Founders set out to establish.

If these Whites ever get their priorities straight, who knows what they might accomplish? Perhaps they might begin by ceasing to expend so much energy on admonishing others for opting not to have children and, instead, begin a crusade among their own people to raise the birth rates of Whites. Wouldn’t it be remarkable if there were a reversal of what now appears to be the inevitable?

Such an appeal to procreation could not be based on those ugly harangues about “sin” and “murder,” in which conservatives love to indulge, but on a sense of pride and a concern for the future custodianship of this country. Of course, White reproductive rates might never be able to outstrip those of the Muslims and other Third Worlders, but a sound, restrictive immigration policy would go a long way towards evening up the demographics. If they fail to turn their focus to such realities, just who do these conservatives think are most likely to work at preserving the foundational institutions of the country they supposedly yearn to “take back?”

At his rally, Beck told over a quarter of a million hopeful Whites that the emergence of the Tea Parties and similar entities of discontented citizens is evidence of “the beginning of the Great Awakening in America.” Would that were so.


  1. Christopher Hitchens, “White Fright: Glenn Beck’s rally was large, vague, moist, and undirected—the Waterworld of white self-pity.” Slate, 30 August, 2010. http://www.slate.com/articles/news_and_politics/fighting_words/2010/08/white_fright.html (accessed May 1, 2012).  ↩
  2. Ross Douthat, “Mr. Beck Goes to Washington,” New York Times, 29 August 2010; http://www.nytimes.com/2010/08/30/opinion/30douthat. html?_r=1 (accessed May 1, 2012).  ↩
  3. Paul Gottfried, “Outreach to Nowhere,” AlternativeRight.com, 28 August, 2010; http://www.alternativeright.com/main/blogs/district-of- corruption/the-outreach-to-nowhere/ (accessed May 1, 2012).  ↩
  4. The Promise Keepers, a not-for-profit charity, was founded in 1990 by a former Head Football Coach of the University of Colorado, Bill McCartney. His goal was to host mass, all-male religious revivals in football stadiums across America. Much like the Tea Party movement, the Promise Keepers were criticized by feminists as an organization of (overwhelmingly) White men meeting as men. Much like the Tea Party, the Promise Keepers had a vague agenda and fell over themselves denouncing racism and pursuing, in McCartney’s words, “racial reconciliation.”  ↩
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