Radix Journal

Radix Journal

A radical journal

Tag: Rape Culture

The Fascism in The Fappening

The “woman warrior” who is “badass” and easily defeats men in physical combat is now so ingrained in popular culture it has become a cliché, even as attempts to apply it in the real world lead to unintentional comedy

Nature is the ultimate fascist. The Borg like Left, having conquered politics, religion, and sexual morality, now turns its attention to its greatest enemy.

After all, we now are all supposed to believe that race is just a social construct–so why not “gender?” And if gender is just a social construct, why can’t women do everything that a man can do–only better?

Coming on the heels of Marvel transforming a Nordic warrior archetype into a symbol of grrl power, websites gleefully reported a few days ago that “half the Viking warriors were female.” Tor, a Sci-Fi site which also does its best to PC police the culture and promote affirmative action pseudo-authors, desperately proclaimed:

Shieldmaidens are not a myth! A recent archaeological discovery has shattered the stereotype of exclusively male Viking warriors sailing out to war while their long-suffering wives wait at home with baby Vikings. (We knew it! We always knew it.)…

It’s been so difficult for people to envision women’s historical contributions as solely getting married and dying in childbirth, but you can’t argue with numbers—and fifty/fifty is pretty damn good.

Where to begin. Yes, shieldmaidens were in fact a thing (though rare), and the Norse and Germanic peoples generally were always known for the high status they gave to women, going back to Tacitus.

But to pretend that Viking warbands consisted of fifty percent women in an age where brute physical strength determined survival strains credulity. And however desperately Tor and other sites wanted to believe this was true, the archaeological discovery itself (which is actually from several years ago, not really recent) doesn’t really support the idea of Nordic Amazons striking terror in the British Isles.

The study looked at only fourteen graves, hardly a representative sample size. Of those fourteen graves, one included a woman buried with a sword and a shield.  Perhaps this means she was a shield-maiden, perhaps it simply reflects something unique about this unknown woman, or perhaps these weapons were buried as ritual items. In any event, one grave is hardly an earth-shattering finding.

But where does the 50% come from? Well, gender may be a social construct, but apparently you can still find out the identity of centuries old skeletons easily enough. The findings show that six of the 14 remains were women, seven were men, and one was indeterminate.

And… that’s it. That’s enough for the likes of Adriana Barton at the Globe and Mail to sternly intone that “any vestigial misogynists out there better run for cover.”

Back in the woman-hating, hierarchical, patriarchal world of math and literacy, what this rather limited study suggests is not that she-Thors were channeling Buffy a few centuries early but that the Norse settled the British Isles in co-ed groups. Assuming this pattern held up across the isles, Viking settlement followed the same kind of pattern as the English conquest of North America rather that the male led domination that created Latin America. This is an interesting finding–yet hysterical journalists immediately ignored it to start screaming about female Vikings, so desperately did they need to believe in a Narrative of absolute equality.

The “woman warrior” who is “badass” and easily defeats men in physical combat is now so ingrained in popular culture it has become a cliché, even as attempts to apply it in the real world lead to unintentional comedy. Perhaps the most prominent woman warrior of the zeitgeist is Katniss Everdeen, the “strong” heroine of the Hunger Games. Katniss proves that young girls can kill men with a ranged weapon too, or something. The character is played by Jennifer Lawrence, who has survived the faux paus of beginning her career with the Bill Engvall Show, a family friendly sitcom built around one of the Redneck Kings of Comedy. (Engvall’s fellow royals were Jeff Foxworthy, Ron White, and Larry the Cable Guy, who was accused of racism by predictable shill and Alvin and the Chipmunks star David Cross.) Lawrence smoothly transitioned from the Engvall fanbase to her new Cross/SWPL fan base, becoming a hero because she curses, makes silly faces, and keeps (purposefully?) falling down at awards shows.

Miss Lawrence is the most prominent victim of the latest celebrity hack, which has been greeted with far more fury and frenzy than the beheading of journalist Steven Sotloff. She along with Kate Upton, Kirsten Dunst (redundant post Melancholia), and various other celebrities who are famous for unknown reasons have their assets prominently displayed all over Twitter like Kim Kardashian on magazine covers at the grocery store. Be it a Whiskey Tango single mom on EBT or one of the wealthiest women on the planet, we can safely say that according to the modern American woman, the height of seductive behavior is a “selfie” taken next to a hotel toilet. The behavior is more reminiscent of the decadent, self-absorbed, and effeminate Capital residents from the Hunger Games than the stern warrior character that gave Lawrence her fortune.

“The Fappening,” as it is being called (to the horror of the Great and Good), required an astonishing amount of technical skill, time investment, and considerable personal risk–all to obtain what these women all but expose in magazine and movies regularly anyway. As even Seth McFarlane sang at the Oscars (to much criticism), all you have to do is go to a movie and “We Saw Your Boobs.” In Traditional societies, actors were held to be the social equivalent of slaves and prostitutes–and there was a reason.

Clearly, the hack is not purely about sexual gratification, but a kind of political act (as well as a bid for Bitcoins). It’s a takedown of those held up as the ideal to be pursued and envied, that nexus of fame, money, and sex that we call celebrity. And the mainstream media has certainly interpreted it as a politically charged act, charging that the theft of the photos is a sex crime, and that even those viewing the photos are essentially guilty of rape. Lena Dunham is outraged (“It’s not okay”)–presumably because even though she keeps inflicting it on the Girls viewing public, no one wants to see her naked.

As we know whenever the shibboleth of “rape culture” is invoked, power is at stake, and the issue here is the Narrative of female empowerment. Behind all the propaganda, indoctrination, and legislation, female empowerment translates into the sexual anarchy of Tinder, Twerking, and nude selfies substituting for “repressive” courtship, style, and modesty. When a woman is, quite literally, shaking her ass at you like a mating display from a chimpanzee documentary, you’ll take her home if you’re three drinks deep—but you’re not calling her your girlfriend anytime soon. In fact, you’re not calling her at all (at least not sober.)

Such couplings aren’t really sex–it’s just using someone else’s body to get yourself off. This has also cheapened celebrity–one can imagine being weak in the knees and unable to speak if you met the late Lauren Bacall in her prime, but you get the impression you could bring home Rihanna with a few lines of game, a few lines of coke, and a bottle of cheap rum.

Of course, protesting the “objectification” of women is precisely what feminism is supposed to be about. But the blunt biological reality that a woman’s sexual desirability is more dependent on appearance than status brings the whole house of cards crashing down. Thus, we have plastic surgery freaks of nature like Nicki Minaj held up as role models, Beyoncé wearing a leotard and white woman hair in front of the word FEMINIST (while her lawyers police pictures on the Internet), and Katy Perry singing songs about being true to yourself while paving the road to (the first of many I’m sure) divorces because her celebrity husband displayed a picture of her without her customary twenty pounds of makeup. In the latest scandal, we have some of the most famous, powerful, and wealthy women in the world using the tactics of a thirsty sorority girl trying to keep the fraternity president from booty calling her roommate again. It’s the lie of modern female empowerment exposed.

To their credit, some feminists recognize this, and have turned their attention to the concept of beauty itself. As they take egalitarianism to its logical conclusion, we end up with feminists correctly claiming beauty standards are fascist. Well, they are–and the attempt to defy the Aristocratic Principle of Nature leads to an evolutionary dead end.

For that reason, aside from the occasional charity case of a heavily made up celebrity hypocritically telling deformed or sick girls “you are beautiful the way you are,” few act on the egalitarian imperatives of feminism. The few that do tend not to attract sexual partners, fewer reproduce, and fewer still can successfully transmit their revolt against nature to their children. It seems more likely that Western women will actively choose subordination, converting to Islam, and withdrawing altogether from the choice between being an “empowered slut” or a socially despised “prude,” or, worse, a Christian. Absent that, the only option left is the surface egalitarianism but fanatical status seeking of liberal modernity, which values sexuality above all.

With the release of a few pictures, Jennifer Lawrence has been transformed from warrior to victim–and the implicit demand by the feminists and their media is for men with guns to ride to the rescue. Indeed, the FBI, fresh from trying to finish off Ferguson, Missouri, is now frantically searching for the hacker, as we can’t secure the border or go to space but we can damn sure protect the public image of celebrities. In time, there will be a tearful interview, references to her “courage,” and maybe some new legislation against “revenge porn” or whatever else needs to be done to make sure women don’t pay for a sexual indiscretion–even as online regulations are tightened against political ones.

But The Fappening in its way is a milestone–the dead end of Western sexual politics. Even the American equivalent of aristocracy is as disposable as last Saturday’s hookup. And throughout the entire society, no one is looking good–from men haplessly sending unsolicited dick pics and spending their days fapping to women who can’t go ten minutes without text messages from five different guys telling them they really are special little snowflakes. No matter how many FBI investigations, Women’s Studies harridans, or tear jerking testimonials from “victims,” there’s no exit from this dead end under this system and under this culture.

The solution is identity–and the revolution it implies and necessitates. Being a real warrior isn’t about being “badass” as defined by Tumblr, and it’s certainly not about defying your own people to inflate your own sense of importance. As real Christians understood, the body is fleeting, and family, not sexuality, should be the source of honor and pride for a woman and the object of reverence and sacrifice for a man. And as those Nordic pagans–male and female—who conquered and settled in Britain understood, great enterprises are done as a community, a united tribe that is defended by real warriors who value something beyond their own lives.

What defines a warrior is not just his deeds, but what he defends. “The fame of a dead man’s deeds” only endures as long as the folk does. But those deeds speak for themselves, and the value of a European man or woman can be found in the legacy he or she leaves behind, not in the fleeting memory of youth or the temporary sexual availability. And no man or woman worth remembering ever thought, “Lemme take a selfie.”

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‘Rape Culture Isn’t About Sex, It’s About Power’

Rape culture is a lot like racism. Maybe they should just call it “rapism.” It’s an abstract “evil” that a certain group, in this case women, reserves the right to identify and use to manipulate another group, in this case men, into increasingly defensive and impotent positions. As long as they can keep men apologizing, they can keep controlling them.

Our forefathers understood the truth about women.

The truth is that women actually like sex. Without the coercive discipline of patriarchs, women would have sex all the time–like the frisky matriarchs of the Bonobo world.

Men have always known that women like to feel good, too.

As Nietzsche observed, man is only a means for women and the end is always a child. However, this is an ultimate, often subconscious cause. More proximate causes include pleasure and affirmation.

If females had ever really run things, I’m not sure what their version of female “honor” would be, or if there would even be one. Always and everywhere, female honor has meant chastity–and female chastity was clearly a male invention.

Before modern contraception, the control of female sexuality was necessary to maintain order between men. If men are to be expected to care for children, they want to know which kids are theirs. A woman who cheats on a man undermines him and makes him look like a fool in front of other men. The virtue of female chastity–the ridiculous idea that a woman waits for and only wants intercourse with the man she’s been courted by or assigned to–was essentially constructed to protect the honor of men. The expectation of female chastity probably kept a lot of jealous men from killing other members of their own tribes. Men have always known that they wanted to have sex with many women, but they constructed social and legal institutions that forced them to control their own sexual urges, too. To maintain order and create stability in increasingly complex societies, men around the world dreamed up different versions of monogamous, or occasionally polygamous, marriage.

Women were trained to protect their honor–their chastity–above all things. They were scolded for lustful or adulterous thoughts that, it was rightly feared, might lead to misbehavior. In rigidly religious and socially complex bourgeois societies, they were discouraged from thinking of themselves as sexual creatures at all. Sex was something women were expected to simply “grin and bear” as a punishment for being born female.

Modern contraception, industrialization, globalism, and women’s suffrage changed the whole game. The lie of female chastity was exposed, and the institutions of marriage and the nuclear family collapsed. Male investment in civilization and order continues to decrease, and women–who are far better consumers and sedentary employees–have collectively reached a position which offers them the means to exert their own influence and tell their own lies about sex.

So they tell us about “rape culture.”

The violent rape of a woman is a brutal and visceral image that fills every man who loves his mother or his sisters with vengeful rage. Men may joke darkly about rape in the abstract, just as they may joke about murder or dismemberment in the abstract, but the actuality of violent rape is infuriating and repulsive to the majority of them. Men want to conquer the hearts and minds of women, but raping a woman of your own tribe is the act of a spurned, desperate man. A rapist is something that no right-minded man wants to be.

When anti-rape activists tell men they simply want to “teach men not to rape,” that sounds reasonable enough. When they say that there is a “culture of rape” that perpetuates rape, men are hesitant to disagree because they don’t want to be regarded as forgiving of rape or accessories to rape. It is precisely because most men are already against rape that women are able to use rape as a kind of personal holocaust. Anti-“rape culture” advocates are exploiting male disgust for rape and using it as a tool to silence criticism of women and exert control over men’s sexual behavior and conceptions of their own masculinity.

The women who claim that there is a culture of rape in America, as if there are somehow more rapes and rape is somehow more acceptable today than in the past or elsewhere, are not solely interested in preventing rape.

They surely know that the most brutal rapes–the nasty, violent rapes everyone imagines when they think of rape–are for the most part perpetrated by psychopaths and serial rapists who are immune to the influence of their college campus shaming sessions. Feminists also aren’t going to prevent Steel Reserve and Hot Pocket fueled trailer park rapes or underpass Joose rapes, because they have no more influence in these derelict zones than the mores of Victorian church ladies had in the backalleys of London. Given that the well-behaved college boys who make up their captive audience and potential mate selection are already against brutal rape, the ability of educational and Twitter campaigns aimed at ending “rape culture” to actually prevent violent rape will always be relatively minimal. A few frat boys will wait to make sure they got a clear “yes,” and the smart ones will record it for their own protection. But, for the most part, they weren’t the ones giving nice girls black eyes or broken jaws to begin with.

It is when feminists are asked how to end “rape culture” that they truly tip their hand. In a widely cited article in The Nation, the number one and number two ways to “empower men and women to change the status quo” were more concerned with changing masculinity, male identity and male sexuality than they were with preventing rape.

At the top of the list, the first “real problem” identified was “violent masculinity,” which is also known as “masculinity.” Violence has been a defining part of the male sex role and masculine identity throughout human evolution and for all of recorded history. The idea that violent masculinity is somehow a novel product of American society or even Western Civilization is one of the biggest lies feminists tell. If there truly are or have been cultures–not merely priesthoods or religious sects, but whole cultures–where the majority of men were not considered more violent than women, and I have never seen convincing evidence of this, then they are or have been exceedingly rare and anomalous. Male violence is a human norm and a human universal. Male violence is a central feature of both histories and myths concerning men all around the world, and the forms of entertainment that men and even very young boys choose freely continue to feature violent fantasy or simulated tribal warfare–as with team sports.

Just as men have always known or suspected that women also experienced carnal lust, women have always known or suspected that, for men, sex and violence are linked. The rush of dominating another man, or a beast, or the forces of nature is not so far away in the mind from the rush of sexually dominating a woman. All of our language about sex hints at the connection between sex and violence. There is no escaping the reality that the physical act of intercourse itself, as it is most often performed, involves a man violently pushing himself inside a woman in a wild, heightened, animalistic state of mind he rarely achieves in civilized life.

It’s not too much to ask to require men to make sure they have permission to engage in this ancient, ecstatic power play, since both men and women are having far more casual sex with far more partners than they were 100 years ago. But you don’t have to redefine masculinity to do that, since, as we all know, rape is already taboo.

Women are not stupid. They see this primal violence in male sexuality. They perceive their role it in it and it both excites and terrifies them, because they know that the delicate spirit of “equality” is exorcised in the frenzy of fornication.

Feminists taught the slogan that “rape is not about sex, it’s about power,” but only a few of them were willing to admit that sex is almost always about power, too.

Women are uncomfortable admitting that they enjoy the violent, dominant nature of male sexuality, especially in a political context. That they enjoy being dominated by men–at least in the bedroom, if only in the bedroom–is so politically volatile that it’s become an unspeakably dirty little secret for the new church ladies.

While it is true that women enjoy sex, they are also pragmatic and especially interested in safety and security. If there has been a “war of the sexes” raging throughout human history, men have almost always been the victors, precisely because they are bigger and stronger, more willing to take risks, and more inclined to be violent. Women see the potential for violence in men and they recognize that it is the greatest threat to the new order of society–their order. A majority of women in the developed world now have more political and economic power now than they ever have in human history, and this increase in status is utterly dependent on the continued pacification of men.

So they lie. They lie about male sexuality the way men lied about female sexuality.

They’re willing to trade satisfying sex for quasi-coital man-milking if it means holding on to their newfound political and economic power. They’re willing to use the tragedy of rape as a tool to cow men morally–to make normal, decent men prostrate themselves to prove they are not rapists or enablers of rape. As with “privilege,” men will always be guilty until proven innocent, and no matter what they do, no matter how they dishonor themselves, they will never be innocent enough. To release men from guilt is to relinquish power over them, and this power has already corrupted the hearts of the women who revel in it and gain from it.

Rape culture is a lot like racism. Maybe they should just call it “rapism.” It’s an abstract “evil” that a certain group, in this case women, reserves the right to identify and use to manipulate another group, in this case men, into increasingly defensive and impotent positions. As long as they can keep men apologizing, they can keep controlling them.

The continued success of feminism requires the ongoing construction of guilt cultures designed to mould men into a safer and more passive population. Corporate and banking interests want this, because ornery, violent groups of men unsupervised by women are a threat to established interests, property and supply chains. Pacified men also make better employees and consumers.

Feminists may merely be useful idiots to these bigger interests, but they are getting what they want out of the bargain for the time being. They want, as they have wanted for decades, to eliminate proscribed female gender roles and the ability of men to limit female behavior. They want men to “reimagine” a masculinity without violence or dominance. Masculinity without themes of violence or dominance may have no precedent, no history, and it may be completely at odds with physiology and human evolution, but male pacification is the key to female political and economic power.

These women are willing to do whatever they have to do to retain and gain that power, even if it means exploiting victims of rape to do it.

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