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Tag: Tribalism

Who Will Swing the Blade?

When the state puts a man to death, it is only because he decided to go to court and wait to be murdered on schedule instead of making a run for it and being gunned down in the street. For some reason, we don’t call that “execution,” and there are only protesters, riots, looting, and moral showboating when the color combination of cops and executed civilians can be whipped up by media race hustlers into something beyond nervous cops going Judge Dredd on uncooperative suspects.

In a dissenting opinion, U.S. 9th Circuit Court Chief Judge Alex Kozinski recently wrote, “If we as a society want to carry out executions, we should be willing to face the fact that the state is committing a horrendous brutality on our behalf.” After musing about the reliability and effectiveness of the guillotine, he added, “If we as a society cannot stomach the splatter from an execution carried out by a firing squad, then we shouldn’t be carrying out executions at all.”

After several torturously botched lethal injections made the news, Americans have been talking about the death penalty again. Kozinski’s call for firing squads will get a “Damn right!” response from couch-riding cowboys everywhere.

There’s something Johnny Cash about a good old fashioned firing squad or a hanging. And Kozinski is probably right — a firing squad would be quicker, surer and at the same time remind the public that the state is killing on their behalf, and not just “putting someone to sleep” like a benevolent bureaucracy of merciful veterinarians.

I don’t object to the idea of men killing other men, especially if they’re doing it to protect their loved ones or weaker members of their tribe from harm. Violence is golden. If you aren’t willing to use violence to show that you mean business, you deserve to be ruled by a group of men who will. Laws are meaningless without the threat of violence, up to and including murder, and when the police “escort” a criminal to jail, he only goes because they are threatening to murder him if he doesn’t. When it comes right down to it, everyone in prison is being threatened with murder, every day. When the state puts a man to death, it is only because he decided to go to court and wait to be murdered on schedule instead of making a run for it and being gunned down in the street. For some reason, we don’t call that “execution,” and there are only protesters, riots, looting, and moral showboating when the color combination of cops and executed civilians can be whipped up by media race hustlers into something beyond nervous cops going Judge Dredd on uncooperative suspects.

Two things do bother me about state executions, and state violence generally.

The first is the legitimacy of state “justice.”

America has the largest per capita prison population in the world. Some of it is even run for profit, which obviously incentivizes incarceration and gets palms greased in some way at every level. Prosecutors advance their careers by demonstrating high conviction rates. Prosecutorial misconduct has been described even by the New York Times as “rampant” and studies have shown that misconduct is almost never punished — even when the accused are later exonerated in part or wholly because the prosecutors had been caught lying or withholding important information from defense lawyers. Harsh mandatory sentences mean plea deals have become the norm in most places, with the accused confessing to crimes they may or may not have committed simply because they know that if they lose a trial they’ll be locked away for decades. Losing or winning a trial may well come down to how good of a defense you can afford — or how much the prosecution is willing to lie or manipulate evidence to get a conviction.

“Justice” may have nothing to do with it.

It’s not that justice never happens, that police never catch true “bad guys,” or that people whose actions are absolutely impossible to defend — serial rapists and psychopaths — aren’t better off behind bars or dead.

It’s just that in America’s increasingly byzantine and often arbitrary system of laws, hundreds of thousands of people who aren’t serial rapists or murderers — perpetrators of victimless crimes who aren’t any worse than the rest of us — often end up in jail with them. Supposedly, 86% of the people doing time in Federal prisons are there for victimless crimes.

It’s easy to say, “let’s get tough on criminals,” but as one author wrote, the average person commits “three felonies a day.” People aren’t necessarily going to jail for being “bad people,” so much that they are going to jail for being in the wrong place at the wrong time.

It’s like we’re on the old Spartan agoge system where you’re expected to steal, but beaten for getting caught.

All those times you were speeding but didn’t get a ticket, the time you drove after two drinks instead of one, that season of Game of Thrones you torrented, the income you didn’t report, the girl who agreed that you didn’t “rape” her after her hangover wore off, the fistfight no one prosecuted, that illegal drug you bought in college, that time you did something you were supposed to have a license to do even though you didn’t know it. Maybe you did something I didn’t list, but you know what you did. You’re guilty. You could have been prosecuted and possibly convicted as a felon, but you weren’t. Because you were lucky. Because you didn’t get caught.

You’re a “free range” criminal. For now.

Sure, none of those things are death penalty offenses. But the fact that everyone is breaking laws every single day while people are being selectively prosecuted and punished by “luck of the draw” because there are so many petty laws and no way to punish everyone undermines the credibility of the whole system. And, if you got snatched up by the kiddie claw crane of the police state and found yourself doing a 10-15 year stretch in a prison run by gangs, maybe you’d end up a murderer, too.

Encouraging formal state execution assumes that the American legal system is credible, just, and expresses the will of the American people. Americans are no longer a “people,” but a sprawling population of different people with different races, cultures, and values inhabiting an oversized economic territory. America’s legal system is, at least generally speaking, broken and corrupt from street cop to senator. Cheerleading for formal state executions under these circumstances is lunacy. The “sanctity of life” has nothing to do with it. The American government simply does not deserve that kind of trust. It has the physical authority to do what it wants because it has the largest, most well-armed and well-coordinated group of enforcers within its territory, but I’m certainly not going to give it my mandate, allegiance or moral blessing.

Speaking of cheerleading and madness, mulling over the idea of state execution got me thinking about proxy violence in general.

It’s a little perverse, isn’t it?

Again, not because violence itself is perverse. I can’t think of anything that seems more just or natural than, say, a father killing — even torturing — a man who molested or murdered his child. And, if he’s not physically able to do it, asking a good man with a talent for violence to act in his place seems reasonable. A coalition of men acting together to right some injustice and enforce tribal order — that sounds healthy and right.

But people demanding the blood of strangers? It’s vulgar, low, and weak. Civilized in the worst possible way, like picnicking at a beheading or showing up early to see someone disemboweled at the coliseum. Saying “we ought to be tough on crime” isn’t the same as doing the dirty work yourself. It doesn’t make you a tough guy. It’s like yelling at quarterbacks on TV, only in this case it’s yelling at miserable low-level government functionaries to push the button. It’s vicarious bloodlust.

“Get him! Kill him! Yeah, you show him!”

I agree with Kozinski that if people can’t stomach the bloody reality of what they are doing, then they shouldn’t be demanding it or supporting it.

If they televised executions, though, I wonder how many people would develop a taste for it. It’s happened before, and while they are often denied even the real-life violence of a schoolyard fistfight, Americans love vicarious violence in entertainment. It’s the only violence they’re allowed. As they progressively relinquish power over their own lives, this illusory power by proxy may seem even more attractive, and their handlers may see it as a cheap circus. Dystopian novels and movies come to mind. Death Race 2000. Running Man.

When it comes to tribally authorized execution, I prefer the Ned Stark way.

Not the people passing it off to some jury of “peers” — who somehow have nothing to do for weeks on end — recommending it to some fat, self-righteous gavel-banger who passes it off to some corrections officer.

No, “The man who passes the sentence should swing the sword.”

It’s not exactly practical, but ways that seem right are rarely practical in the mess of modernity.

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When Starting the World Goes Wrong

It represents the faint beginnings of a cancer with the global liberal order, the playing out of internal contradictions that could ravage it from within. This discontent is borne more out of spiritual crisis than economic recession. The danger is that the Islamic State shows (with apologies to Dave Chapelle) what happens when starting the world goes wrong.

Barack Obama is now the fourth consecutive American President to order military action in Iraq. Once again, it seems we must “think of the children”–especially because this time, it seems they are decapitating them. Of course, after two decades of this, one is tempted to ask–so what else is new?

Well, what’s new is that America is not facing a “rogue state” refusing to play by the rules of George Bush I’s “New World Order.” Instead, a self-proclaimed Caliphate has arisen in the Levant, erasing boundaries between Iraq and Syria, seizing Iraq’s largest dam, and easily undoing whatever progress American forces made over the last decade holding the country together.

The breakdown of state power is startling to the Great and the Good, but not to those of us on the New Right who find both hope and dread in the warnings of William Lind and Martin van Crevald about the collapse of state power. Fourth Generation Warfare has already destroyed the Westphalian order in what is fashionably called the “birthplace of civilization.”

Indeed, it’s startling how utterly irrelevant states have become in the current wars. As Israel pulverizes Gaza, street protests are rocking the streets of Europe, as tribe fights Tribe in what is ostensibly the capital of the French. Meanwhile, the fabled “Arab street” seems largely quiet, as are Arab governments. As neoconservative Victor Davis Hanson accurately notes, many Arab states are, if anything, quiet supporters of Israel. Yet Israel still faces an existential demographic crisis that only grows worse even as it gradually strengthens its diplomatic position against former foes.

Meanwhile, while the “international community” can tweet and preen about freeing “Palestine,” far fewer seem to care when Sunni slaughters Shia, or vice versa. Tom Clancy predicted the rise of an Iranian dominated “United Islamic Republic” in Executive Orders that would drive for the Middle Eastern oil fields.  (It’s a mildly uncomfortable coincidence that a subplot in the book was an Ebola outbreak in the United States.) Clancy’s fiction errs only in that that it is the Sunnis of Iraq and Syria who have raised the black banner of Islamic unity and resistance to what they see as Alawite and Shia occupation. Ironically, it’s the forces of Hezbollah and the elite troops of the Islamic Republic of Iran that are the most active in fighting the Caliphate on the ground. A civil war within Islam akin to the Catholic/Orthodox slaughter of the Fourth Crusade is raging before our eyes.

This has led to some speculation that the “Islamic State” is actually a tool of American policy, keeping the Muslims at each other’s throats instead of Israel’s. It seems more likely that, as with Israel and Hamas, the foreign policy experts created a golem they can no longer control. Bashar al-Assad (and his lovely wife) told you so, you bloody fools.

But this goes beyond geopolitics. It represents the faint beginnings of a cancer with the global liberal order, the playing out of internal contradictions that could ravage it from within. This discontent is borne more out of spiritual crisis than economic recession. The danger is that the Islamic State shows (with apologies to Dave Chappelle) what happens when starting the world goes wrong.

It’s hard to imagine the Caliphate ever making the transition to a recognized state. However, unlike Osama bin Laden, the Islamic State has succeeded in creating a global brand that appeals to disaffected Sunnis throughout the world, including those in the West. Even women are joining the group – and we all await Jezebel to tell us what they really want is subsidized birth control and more female role models in comic books.

Of more concern, “Western” Muslims have been fighting for the Caliphate, providing propaganda for their brothers and clickbait fodder for the likes of the Daily Mail. For example, one “Abu Muslim,” a Canadian, went to fight for his god and was “martyred,” giving his Caliphate a new hero. Similarly, Muslims that outwardly resemble hipsters and used to post workout videos on YouTube now spend their days on the streets of Syria riding horses and waving scimitars. Naturally, this comes as a great surprise to all of us who know that “Islam means peace.”

What these Islamic warriors are fighting for is not just a Caliphate but something beyond what liberal democracy offers. It is the pursuit of the Greater Jihad through the Lesser Jihad. Unfortunately for us, Muslim culture offers an eternal and immediately available alternative to modernity. The great danger of non-White mass immigration–or what should be called settler colonialism–is the regression to the mean, both in intelligence and in culture. Even if a largely professional and secular Muslim goes to the West to become a wannabe SWPL, his sons will seek a return to their roots. Whether a rich Muslim turns his back on privilege or a poor one blames the kafir for his low status, the “root cause” of terrorism and extremism is something our ancestors already knew–Blood Tells.

What, after all, does the West–or modernity–offer people? While Fukuyama contends that it satisfies thymos, the desire for recognition, those who live under the postwar Western peace grow less worthy of dignity the more they talk about it. Worse, they know this. Ultimately, this leads to an internalized self-loathing, which modern man resolves in one of three ways.

  1. Pursuit of ever more elaborate forms of equality and revolt against nature (STIHIE)
  2. Consumerism, the political defense of consumerism, or a socially approved consumerist escapism (fandom, cosplay, video games, etc.)
  3. Rebellion – what Jack Donovan has called withdrawing consent in order to destroy the world modernity has created, and start a new one.  If enough people do this, it leads to what Dugin called “shov[ing] the people into the sweet process of creating history.”

What separates starting the world from LARPing? The answer is danger. To borrow from Hegel, the difference between the lord and the slave is the former risks his life and safety for the sake of honor. Modern men are slaves because they define themselves by their intense desire for safety, comfort, and self-gratification. As even movies like Wall-E point out, if human beings are simply transformed into perfectly safe consumers, they are no longer really human–and they certainly don’t have any dignity.

The result is the “elite” of modern society in culture, politics, and (with some exceptions) economics have no obvious justification for their right of lordship. Americans love to read celebrity magazines to be titillated by their betters, but no one is ennobled by them. The more degraded someone is, the more our society seems to reward them. Thus, in some ways, a culture of desperate sincerity–even a monstrous one–will always seem preferable at some level to what we have now. As South Park put it just after 9/11:

Kyle — Do you really think your civilization is better than ours?! You people play games by killing animals, and oppress women!

Afghan boy — It’s better than a civilization that spends its time watching millionaires walk down the red carpet at the Emmys!

Stan – (After a pause) …He’s got us there, dude.

Of course, liberal capitalism specializes in assimilating and commodifying rebellion. A revolt against the system usually just transforms into just another business opportunity. However, there are exceptions.

As the late Jonathan Bowden noted, the two forces completely unassimilable by modernity are the far right and religious fundamentalism. And the modern West only seems able to enthusiastically oppose political and religious extremism that is somehow identified as “pro-White” or “pro-Christian.” Militant Islam always needs to be “explained,” unlike, say, neo-fascism, which is always described as a “plague” or a “disease” that needs to be “crushed.”

Obviously, Muslim immigration into the West is more of a symptom than a cause of Western decline. In and of itself, it is powerless. But it is amazingly persistent and will move to fill a void. And the West is a spiritual void.

For proof, one only has to compare the response of Pope Urban II to Muslim aggression:

From the confines of Jerusalem and the city of Constantinople a horrible tale has gone forth and very frequently has been brought to our ears, namely, that a race from the kingdom of the Persians, an accursed race, a race utterly alienated from God, a generation forsooth which has not directed its heart and has not entrusted its spirit to God, has invaded the lands of those Christians and has depopulated them by the sword, pillage and fire; it has led away a part of the captives into its own country, and a part it has destroyed by cruel tortures; it has either entirely destroyed the churches of God or appropriated them for the rites of its own religion…

Let the deeds of your ancestors move you and incite your minds to manly achievements; the glory and greatness of king Charles the Great, and of his son Louis, and of your other kings, who have destroyed the kingdoms of the pagans, and have extended in these lands the territory of the holy church. Let the holy sepulchre of the Lord our Saviour, which is possessed by unclean nations, especially incite you, and the holy places which are now treated with ignominy and irreverently polluted with their filthiness. Oh, most valiant soldiers and descendants of invincible ancestors, be not degenerate, but recall the valor of your progenitors.

To the pathetic, dishwatery mewlings of the current Spiritual Bolshevik-in-Chief on the extermination of Middle Eastern Christianity:

“Never war, never war,” [Pope Francis] said. “I am thinking, above all, of children who are deprived of the hope of a worthwhile life, a future. Dead children, wounded children, mutilated children, orphaned children, children whose toys are things left over from war, children who don’t know how to smile.” This was the moment when the tears came. “Please stop,” said Francis. “I ask you with all my heart, it’s time to stop. Stop, please!”

Yeah, that’ll do it. A far cry from Deus vult!

The West defines itself by tolerance, human rights, consumption, “freedom,” and phony religion that reinforces these decrepit values. It also only expresses its opposition to “militant Islam” in these terms. The result is that the West creates its own existential opposition from within.

When confronted with meaninglessness, with modernity, with either great wealth or the lack of it, there will always be temptation to assert oneself as more than a Last Man through Jihad in any place where there is a sizable Islamic population. After all, what could be more adventurous than re-establishing a Caliphate, leading the conquest of ancient cities, and creating a new world through the sword as the Companions of the Prophet did?  Better to live by the scimitar for one day, thinks the terrorist, than die slowly in a cubicle.

The fact that Islam is still seen as non-White and non-Western will always lend it that fashionable cachet forever denied to neo-fascism or Christian fundamentalism. In its way, modern Jihad is Riding the Tiger of Western decadence. And what’s more archaeo-futurist than getting likes for displaying the severed heads of your enemies on Facebook?

Moreover, while the horror of crucifixions, beheadings, and mass executions is real, Western governments have handicapped themselves in trying to muster outrage. It’s hard to act self-righteous when one only has to recall former Secretary of State Madeline Albright saying that indirectly taking the lives of half a million Iraqi children is “worth it” if it means removing Saddam Hussein. (And man, wouldn’t we love to have him back?)

Of course, at its essence, the cause of the Caliphate is despicable. What the Islamic State offers is a kind of Borg society that destroys priceless architectural treasures, subordinates real identity with a stale and abstract creed, and imposes a cultureless rule of unescapable mediocrity far worse than even that decreed by liberalism.

What is most chilling is not the beheadings or mass graves –we see that south of our own border in Mexico’s brutal drug war. What is worst are those robotic, almost blasé calls of the Takbir that accompany actions both murderous and mundane.  As Churchill said:

How dreadful are the curses which Mohammedanism lays on its votaries!
Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia
in a dog, there is this fearful fatalistic apathy. The effects are apparent in many
countries, improvident habits, slovenly systems of agriculture, sluggish methods
of commerce and insecurity of property exist wherever the followers of the
Prophet rule or live.  A degraded sensualism deprives this life of its grace and
refinement, the next of its dignity and sanctity…Individual Moslems may show splendid qualities, but the influence of the religion paralyzes the social development of those who follow it.

And the British government arrested Liberty GB leader Paul Weston for quoting it.

The fact that people are choosing this over the Lockean shopping mall bodes ill for the End of History. Someone is going to start the world. We had better make sure it’s us.

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The Bright Side of Illegal Immigration

Illegal immigration might not be so bad after all.

Originally published November 2012 at Jack-Donovan.com

I had an epiphany a couple of months ago.

After looking over their shoulders, some co-workers started complaining about all of the illegals in our industry. As their go-to right-wing ideologue, I smiled, took a deep breath, and mentally arranged my collection of completely legitimate complaints, theoretical objections, snarky cheap shots and racist laughs.

Then it hit me.

Illegal immigration might not be so bad after all.

Sure, every group is defined by its borders, and you can’t make rational decisions—let alone collective decisions—for a group if you don’t know who is in and who is out. It doesn’t matter if the group is a team, a tribe, or a nation. If your group has open boundaries, it really isn’t a group at all. Your group, if it is even your group, is loosely “whoever shows up at any given time.” That makes it virtually impossible to maintain security or do any kind of meaningful long-term planning. People who simply come and go as free agents share no common culture or connection. Everyone, at least theoretically, is just passing through. It doesn’t make sense to run any group that way.

“Who’s on your football team?”

“I guess those guys out there.”

“Do they know the plays?”

“I doubt it.”

“Do they know the rules of football?”

“Can’t be sure.”

“Can you talk to them?”

“I can try. Oh, wait. There’s another one. And those two look like they’re leaving.HEY! You guys!”

(Points and gestures.)

“This is going to be a great game.”

Illegal immigration also hits me where I live. I like to do simple, honest jobs. I drive a delivery truck so I don’t have to swindle people, or tell lies, or send passive-aggressive emails cc-ing someone’s supervisor. I can write what I want and I don’t have some prissy Human Resources busybody reading my blog. The thing about simple, honest work, though, is that it generally doesn’t require a lot of experience or educational background, and usually requires some physical labor. In most places in America, that puts me in direct competition for jobs with illegal immigrants.

Illegals are happy to work 60 hours a week. They’ll take split shifts and split days off. They’ll work days and nights and graveyard shifts. They’ll do whatever you tell them to do, whether it’s the job you hired them for, or scrubbing a toilet. Illegals will let you talk to them like morons, whether they’re morons or not. They’ll whistle while they work like good little dwarves, they’ll stick around forever, and they’ll do it all for peanuts.

Why?

Because they don’t have a lot of other options.

Who cares if they can’t speak English at an elementary school level? They’re cheap!

Lift-o, the boxes-o!

Ándale! Ándale! Arriba! Arriba! Arriba! 

The presence of “undocumented workers” or illegals with fake paperwork in an industry translates to worse hours and lower pay for anyone else working in their industry. Illegals raise an employer’s expectations of how much his labor dollar will buy, and lower what he expects to offer in terms of benefits and accommodations. Why should he treat you with respect when he can treat Pedro like shit and get the same work done, and for half as much money?

Uncontrolled immigration is bad for security and long-term planning. It lowers quality of life for working people. It creates disharmony and ethnic tension. It grinds my gears because I want things to make sense, and poorly managed immigration just doesn’t make sense for a nation if you want the best for the people of that nation—if you want that nation to succeed.

But, what if you don’t want it to succeed? What if you want your nation to fail?

If, as Richard Spencer recently wrote, one’s aim is to “actively disengage from this equally evil and stupid political system,” and the idea is to hasten the failure of that system, then why get your chonies in a bunch about a big, fat wrench in the works like illegal labor?

Instead of blustering on about all of the ways that it darkens the nation, I’ve decided to look for the bright side of illegal immigration.

Because it has failed to secure its borders and enforce its own immigration laws to protect the interests of its citizens, the United States government has undermined its own authority and created a nation of bourgeois criminals. Instead of respecting the rule of law, millions of average, hard working Americans have chosen to ignore the law and abandon any sense of community and allegiance to each other. To make a profit, they hire foreigners because it’s cheaper and easier than hiring their neighbors’ kids and the people they grew up with. In a sane country, we’d hang these people for treason—or at least socially shun them—but America stopped making sense a long time ago. One wonders if a nation built on merchant morality and short-term profit seeking ever made much sense.

You can’t even blame illegal immigration on big, global corporations. Small businesses might hire the document challenged to compete with big business prices, but hiring illegals isn’t GloboCorp’s game. GloboCorp has enough pesos to outsource labor anywhere in the world. GloboCorp screws over working people and undermines the state in completely different way.

No, the businesses that create a market for illegal labor—the businesses that lure illegal immigrants into America—are small businesses. It’s mom and pop who are hiring Juan instead of John. Conservatives love to condemn about illegal immigrants and sing the praises of small businesses, but it is small businesses who hire workers under the table and build their whole business models on breaking the law. Then they call their confessions to drive time talk show hosts and look for absolution by complaining that in a country with a high unemployment rate, they simply can’t find any Americans who are willing to do hard work. I’m not saying a lot of young Americans aren’t lazy or entitled, but if as an employer you feel entitled to treat your employees like refugees from a Third World Country, why would any First World workers want to work for you? The grass gets cut both ways when you pay minimum wage (or less).

I’ve been in a lot of snazzy restaurant kitchens over the years. I know for a fact that at least twenty percent of the folks washing your dishes and prepping your $30 entrees can’t pass The Roy Rogers Test.

(If you can’t say the R’s in Roy Rogers, you probably weren’t born on this side of the Rio Grande, and if you’re washing dishes, you probably didn’t go through the lengthy and complex legal immigration process. The Roy Rogers Test is probably about as accurate as E-Verify.)

Illegals with fake paperwork are stocking your warehouses and picking your potatoes and setting up the white tents for your fairy tale weddings. So many people are somehow involved in turning a blind eye to illegal labor. It’s not just some swaggering dickhead plantation owner with a big brass belt buckle; it’s also his sweet old accounting lady and the chipper bilingual stooge he hired to manage the operation. It’s Bob the Builder with his pickup truck. It’s all of the regular white guys like me who just shrug their shoulders, accept it as reality, and end up teaching their customers words like “celery.” We all know what’s up. As with Prohibition, almost everyone is somehow wink-and-nod complicit in this crime that unde
rmines the rule of law in America. And, instead of enforcing the law and protecting the interests of the nation as a whole, every President from Reagan to Obama has allowed this middle class anarchy to flourish. They even dangle amnesty in front of illegals every few years to reassure them that crossing the border was a swell idea, after all.

Illegal immigration may be slowing down, but it’s still happening, and millions of legitimate American citizens remain out of work while employers hire illegals instead of Americans.

People try to say that America is simply “changing,” but that’s the liberal language of passive resignation. It’s like convincing yourself that getting prison-banged by Bubba is merely “changing” the shape of your lower intestine. America isn’t simply “changing.” It’s getting torn apart from the inside, it’s bleeding internally, everyone is looking the other way, and no one is coming to help.

Illegal immigration is killing my grandfather’s America, but that America is never coming back.  The bright side I see is that this is all part of the process of creating a failed state—a state where no one believes in the system, where the government is just another shakedown gang, where no one confuses the law with justice. A state where there is no such thing as a law-abiding citizen, a state full of middle class criminals. A state where overregulation and corruption, combined with a lack of the will and the resources to enforce the law, leads to widespread civil disobedience.

In a failed state, we go back to Wild West rules, and America becomes a place for men again—a land full of promise and possibility that rewards daring and ingenuity, a place where men can restart the world.

Yippee ki-yay, motherfuckers.

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What You Can Do

There is one element necessary to ensure Identitarianism can grow as a movement in America—we need committed people who can devote themselves full-time to the cause.

 

“What can we do?”

This is a common refrain heard from our corner of the Right. What can we do to start changing the world?

Should we get involved in electoral politics? Should we do street activism? Should we drop out and form independent communities?

All these suggestions are endlessly discussed. There’s no broad consensus on what direction our movement should take and we at RadixJournal have sparked intense debates with our own ideas on the matter.

But there is one thing that is beyond dispute. There is one element necessary to ensure Identitarianism can grow as a movement in America—we need committed people who can devote themselves full-time to the cause.

Without men and women able to devote all of their time to the cause of White identity, there is no chance that our movement will grow. Every successful political movement has depended on full-time workers to manage its operations, produce literature, and recruit new members.

And the only way we can have these full-time operatives is to ensure they have the funding to support themselves.

Not every person can write. Not every person can give stirring speeches. But every person can make money.

Every reader of Radix can make a difference with a donation. Giving what you are able to makes it possible for us to continue publishing and supporting our writers.

Some of you are atheists or are estranged from your church. For centuries, men and women have tithed a significant portion of their income to their churches–believing that it was for a higher purpose.

If you have taken up Identitarianism, will you support it with your deeds?

Communist organizations and activists were able to endure public opprobrium through their ability to convince their adherents to dedicate a major portion of their income.

They acted because they believed in the virtue of their cause. With action, their ideas changed the world.

With your action, you can help us change the world.

We believe in the virtue of our cause and we are asking you to invest in it. Will you join us?

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Wolves Among the Ruins

The great issues of the day will not be decided by comments on Disqus threads, but by deeds of blood and toil.  And it won’t be glorious crusades or the violent daydreams of those wishing to live in the world of Road Warrior, but people struggling to live by their ideals and build something genuinely new in the here and now. 

The real discussion about egalitarianism, democracy, feminism, religion, and economics is taking place online, not in the affirmative action degree mills that pass for universities.  But as the Hávamál (the words of the High One) says, “Each word led to another word, each deed to another deed.”  While words matter, without action, they don’t count for much.

The great issues of the day will not be decided by comments on Disqus threads, but by deeds of blood and toil.  And it won’t be glorious crusades or the violent daydreams of those wishing to live in the world of Road Warrior, but people struggling to live by their ideals and build something genuinely new in the here and now.

Jack Donovan recently visited a heathen tribe calling itself the Wolves of Vinland in Virginia.  While one senses the group would vigorously protest being called on the “Right” or even “political,” it’s hard to avoid the conclusion that this is a group actually showing how the metapolitics and ideas of the Dissident Right function in the real world–especially those ideas discussed in Donovan’s own book “The Way of Men” and his speech “Becoming The New Barbarians.”

There’s no LARPing, invented aristocracies, or grandiose titles, but men (and, as Jack slightly neglects, women) living with desperate sincerity.  Nor is there any pretense that they are actually Vikings or “jarls” of some glorious past – this is real paganism expressed through blood and ash in the here and now.

The group doesn’t seem to be for everyone, and pagan blood rituals, boxing, and a “barbarian” ethos is hardly going to appeal to the Orthosphere anytime soon.  But for all the talk about Archeofuturism, a new tribalism, or the European New Right’s return to paganism, there seem to be few other groups actually executing these ideas in the real world – even if some of the “Wolves” themselves are blithely unaware about the implications of what they are doing.  And more importantly, it’s something that can be done right now – without waiting for a “collapse,” or a metapolitical shift.

There’s no reason others cannot do this and history will not be made by the right wing version of the Culture of Critique.  Right now, there’s a banner raised in Vinland for those heathens looking to be a part of something bigger than themselves and who are worthy of it.

But there’s nothing keeping everyone else – young and old, Christian and atheist, rich and poor—from forming “tribes” of mutual support networks.  Even if you are just some dad in the suburbs, you can start tribalizing and building the mutual support network that will transform your life.  After all, the state has written off European-Americans and if we don’t take care of each other, no one else will.

The next Vinland saga is being forged right now – and when you die, you’re never going to say you didn’t read enough blogs.

Step forward.  Come forth.

Read the full article at Jack Donovan’s website here.

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Marriage Is Dead, Long Live Marriage

What marriage used to be was a community celebration, a way for families to ensure common bonds within a shared religious tradition and ensure the transfer of property, the security of women, and a healthy environment for children.  This is why marriage ceremonies still contain practices that infuriate feminists like the father “giving away” his daughter to her new husband.

“Spouses in happy marriages have affairs,” is the headline for Hanna Rosin’s newest masterpiece on Slate. In the midst of an adoring interview with one Esther Perel, we are assured that now that we all agree on the need to celebrate premarital sex, we also have to “reexamine monogamy,” as serious moral scholars like gay activist Dan Savage have urged.

Rosin is right, though not in the way she thinks. Marriage is already destroyed – and was destroyed long before “gay marriage.” A real marriage is a communal, tribal, and public commitment that joins two families and in essence, creates a new people that will form part of the larger folk community. Today, it’s just another greeting card word designed for individual self-gratification, as trivial as a fat celebrity’s drug overdose. Why pretend otherwise?

Born in Israel, Rosin made her reputation writing on “religious issues,” i.e. bashing white Christians.

One of her books is God’s Harvard, a predictable hit piece on Patrick Henry College. After sneering at how the goyim practically worshipped her because, in their words, she had the “blood of our Savior coursing through your veins,” she spends most of the book obsessing about the blond hair and blue eyes of the fearsome Christian stormtroopers campaigning for the GOP and fighting to save the country she unfortunately left as a child. Like most of these “conservatives in the mist” type stories, it tells us more about the paranoia and loathing the author feels for Americans than it does about the ostensible subject matter.

After the long, national nightmare of George W. Bush ended, Rosin skillfully moved on to the next social causes du jour, feminism, homosexuality and the ever multiplying varieties of sexual mental disorders, er, displays of individual courage and bravery against oppression. Part of her crusade was against the Bernstein Bears, recounting how the children’s book about talking bears caused her to “[throw] the book away in a fury” and how she reacted to the author’s death with “Good riddance.” This unstable woman achieved her magnum opus with the celebratory The End of Men, which noted that women were triumphing in the new economy, while men were simply being left behind.

What kind of man could be married to Rosin (who does not have her husband’s last name?) Well, this guy.

David Plotz

The beautiful irony here is that Rosin has ensured her job security at Slate by being married to this magnificent specimen of manhood, Slate editor David Plotz.

Thus ensconced in a high position as part of the Chattering Class, Rosin can inflict feminist talking points on Americans, all the while decrying oppression and honoring her own bravery. Of course, as someone married with children, she might not actually mean it – like racial diversity, this could be yet another example of something that the masses are supposed to endure, but not the SWPL elites. This week, she checked off the latest box on the feminist platform, encouraging infidelity.

Along with Perel (who has an accent that is a “combination of French and Israeli”), Rosin leads the reader on what the old Communist functionaries would call a “guided discussion” on marital fidelity. While not necessarily recommending an affair, Perel heaps scorn on the “imperfect arrangement” of marriage. She uses that wonderful culture of critique phrase “we have this idea that” in order to criticize marital spouses who think “our partner is our best friend, that there is one person who will fulfill all our needs!”

But of course, the reason we think that is because perfect emotional fulfillment and the dream of “love” is all that’s left. What marriage used to be was a community celebration, a way for families to ensure common bonds within a shared religious tradition and ensure the transfer of property, the security of women, and a healthy environment for children. This is why marriage ceremonies still contain practices that infuriate feminists like the father “giving away” his daughter to her new husband.

Marriage wasn’t a “choice” in the contemporary sense, like deciding what garbage food to have for lunch, what corporate brand to patronize, or what variation of egalitarian clichés you are going to embrace as your “spiritual life.” It was a serious lifetime commitment before God (or gods) who were worth worshipping and an entire community that you were a part of. Financial practices such as the dowry and the bride price were a part of this institution, with serious monetary consequences in the case of divorce. Violating that commitment through adultery was punished by community scorn as well as legal consequences. Now real consequences for adultery only live on under the Universal Code of Military Justice, which needless to say, leftists and feminists are also trying to abolish.

What really killed marriage was its transformation into a celebration of individual love and personal choice. Once it’s conceded that love is simply a question of opinion for the two people involved, how can one oppose liberalizing divorce laws? Love fades. Why not legalize interracial marriage? After all, the heart wants what it wants. And once, racial considerations are dismissed as irrelevant, as Slate reasonably asks, why not polygamy? In fact, why “privilege” this social construct known as the family at all? And of course, smoothly pivoting from arguments about why gay marriage is about “love,” the homosexual movement is now admitting that is their real position, logically enough. Get ready for a tenured parasite to lecture you about your “family privilege,” cisgender scum.

If everything is just a matter of choice, marriage becomes purely a contract (as Perel says). And since what a person “wants” can change so often, why tie yourself down at all?

Perel asks, “Why did infidelity continue to rise even when divorce became available and accepted and nonstigmatized? You would think an unhappy person would leave. So by definition they must not be that unhappy.” Well, no. Infidelity continued to rise because once marriage transitioned entirely to a lifestyle choice with the normalization of divorce, marriage became about satisfying feelings instead of building a family and contributing to the larger community. If divorce had consequences, both social and legal, infidelity would decline. Instead, people are allowed to have it both ways, provided they have a partner who is sufficiently beaten down that he or she can’t leave – or is afraid of losing all their possessions in a divorce settlement.

Perel herself, let it be said, practices what she preaches. She is a “couples therapy expert” who has a nominal husband and children in the midst of her speaking to TED seminars and the like. She crows, “For me, this is my fourth marriage with my husband and we have completely reorganized the structure of the relationship, the flavor, the complementarity.” What makes the 2nd, 3rd, or 4th contract renegotiation, er, “marriage,” so different from the one prior is left unsaid. And how any self-respecting man can continue with this farce is best left unexamined.

So why have an affair? Perel emphasizes this from a female perspective, even a political perspective. “Today, female infidelity is the biggest challenge to the male-dominated status quo.” Edgy, man. Affairs make people feel more “alive” and let women get away from having to take care of the kids and other non-sexy things. “This is the one thing I know I am not doing for anyone else. I am not taking care of anyone, this is for me.”

Or, as she puts it, “And all that is part of the feminist deliberation. I deserve this, I am entitled to this, I can have this! It allows people to finally pursue a desire to feel alive.” Keep in mind, this is not a parody by Roosh – this is in her own words.

Of course, none of this is actually new. All the pretentious rhetoric about the “next frontier” of egalitarian is actually the same old hypergamous evolutionary programming in action. In short, alpha fucks, beta bucks.

Every word of psychobabble, every feminist treatise, and the rant of every shrieking harpy on a college campus can be quickly summarized as, “As a woman, I should not suffer consequences for my sexual choices, nor be held accountable for any commitments I make. My feelings at the time are the most important consideration.” The end result of feminism is denying that woman are moral agents even capable of choice – like blacks, homosexuals, and illegal immigrants – they exist only as victims, moral mascots to be subsidized by kulak white males.

Not surprisingly, what can broadly be called the Red Pill subculture is reacting with scorn to the idea of marriage. Who can imagine dedicating his life to the likes of Perel, or even making the slightest commitment? Indeed, why would he even buy her a drink when all he needs to do is a recite a script and act dangerous enough such that she feels alive, and then ignore her texts? Most women may or may not deserve a good man – but certainly no feminist does.

The end result is that Perel is beating a dead horse. We are already living in her world, and unfortunately, there are still enough useful idiot beta males who are going along with it and subsidizing it. The smarter (or more cynical) males are dropping out entirely. But this is a retreat, rather than a solution.

What is needed is a new tribalism at every level. The current sexual climate has to be attacked at its core, not just with out of context Bible waving or moral stuffiness. Marriage should return as a tribal institution, something negotiated between families and communities. If marriage is to be reduced to a “contract,” let it be a contract of a more ancient form, complete with the return of dowries, bride prices, and prenuptial agreements negotiated by the patriarchs of the families. Such an arrangement is the only thing worthy of the word marriage, rather than the individualist farce which is taken less seriously than membership in a sorority.

Of course people will still cheat – both men and women. We might even be willing to accommodate this in some way with brothels or tolerated prostitution. But such practices should be seen as unrespectable and shameful. Degenerates who meet the market in human depravity are an unfortunate necessity. More importantly, to publicly disgrace a spouse or bring it into the family home should be regarded as a horrific act. Rather than the reforms favored by a Dan Savage, we should look at the marital reforms implemented by Caesar Augustus.

The alternative is to simply embrace the decadence, but feel free to give the likes of Perel what they really want. Men who want to take their chances in the modern climate are free to do so, but they should read the interview with Perel and gaze into the abyss.

As for the women who don’t want to return to a more honorable practice, they should be treated accordingly. They want temporary emotional satisfaction, momentary excitement, and no commitment. If they want to embrace sexual anarchy and simply burn it all down, better for men to oblige them than to try to save them from themselves. After all, it’s called Tinder for a reason.

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Becoming the New Barbarians

There may be a collapse. It could happen. It could happen tomorrow. Vengeful gods could hurl boulders from the sky, cleansing the earth with fires and floods. There could be blood in the streets and gnashing of teeth. A plague of locusts or killer bees, some Chinese flu, or the Zombie Apocalypse. Your debit cards might run empty and your “smart”phones might get real dumb. We may be forced to band together in primal gangs and fight for survival. We may be forced by circumstances beyond our control to rediscover lifeways more familiar to our species—to our ancestral brains—than this endless, banal sprawl of corporate parks and shopping malls.

Or you may just get that one day as a lion, to die like you were born, kicking and screaming and covered in someone else’s blood.

It has a certain appeal.

The following was delivered as a speech at the second National Policy Institute’s conference, which was held at the Ronald Reagan Building in Washington, DC, on October 26th.

There may be a collapse. It could happen. It could happen tomorrow. Vengeful gods could hurl boulders from the sky, cleansing the earth with fires and floods. There could be blood in the streets and gnashing of teeth. A plague of locusts or killer bees, some Chinese flu, or the Zombie Apocalypse. Your debit cards might run empty and your “smart”phones might get real dumb. We may be forced to band together in primal gangs and fight for survival. We may be forced by circumstances beyond our control to rediscover lifeways more familiar to our species—to our ancestral brains—than this endless, banal sprawl of corporate parks and shopping malls.

Or you may just get that one day as a lion, to die like you were born, kicking and screaming and covered in someone else’s blood.

It has a certain appeal.

But while any or all of that could happen (and it could all happen tomorrow), it is also possible that this broken, corrupt system could limp along for a very long time.

Yes, it should fail catastrophically. It deserves to fail. But no matter how much the world needs a reckoning or a reset button, it’s a lot easier on a day-to-day basis for people at every level of society to keep patching it together and doing the best they can until they run out of duct tape.

So . . . until that day comes . . . until everyone runs out of duct tape . . . Until then, almost everyone, even American leaders, seems to agree that America is in decline.

And during that decline, we can expect to see more of what we’ve already been seeing. For most people, that will mean a “progressive” ratcheting down of quality of life, and the lowering of expectations.

What we won’t see is some “great awakening” or a dramatic change in leadership or direction. The people who run America aren’t going to “come to their senses.”

As America declines and becomes a failed or failing state, the corporations and businessmen and bureaucrats who run it will continue to preach globalism and multiculturalism and feminism.

They will continue to condemn anything that could be considered racism or tribalism—especially among whites—until they are safely in the minority. They will continue to condemn “male sexism” and continue to promote any kind of go-girl female sexism that emasculates or devalues men. They will continue to promote reverence for their own academic priest class while condemning as “extreme” any religious belief that challenges the moral authority of progressive beliefs. They will continue to promote dependence on the State for security and income and healthcare—for life itself.

And, no matter how many “conflicts” they escalate or how many people they kill or imprison or how militarized their police state thugs become, they will officially continue to condemn “violence.”

They will continue to do all of this because it makes perfect sense for them.

If you were the rulers and toadies of a nation in decline, whose people were bound to lose wealth and status and you wanted to protect your own interests and keep your heads, why would you not want to keep those people separate, emasculated, weak, dependent, faithless, fearful and “non-violent?”

Figureheads may come and go, but I see absolutely no reason why the message will change.

Many of you may see yourselves as civilized men. Sane men in an increasingly insane, vulgar and barbaric world.

But you’re wrong! You are the new barbarians.

The official message will continue to be that:

• If you believe that all men are not created equal

If you believe that free men should have access to firearms

• If you believe the government cannot be trusted to regulate every aspect of your life

• If you believe that race means blood and heritage — not just “skin color”

• If you see that men and women are different and believe they should have different roles

• If you believe that men should act like men

• If you believe that gay pride parades and gay marriage are ridiculous

• If you believe in some “old time religion”

If you believe any or all of those things, then, according to the State and corporations, the Academia and the media, you are a stupid, psycho, hillibilly, Neo-Nazi, woman-hating, wife-beating, homophobic throwback, reactionary Neanderthal.

You know it. Dance to it. Make it a techno remix. Because make no mistake: you are dangerous, traitorous and quite possibly seditious.

Well, I’m reminded of the words of rapper Eminem:

I am whatever you say I am

If I wasn’t then why would I say I am

In the paper, the news, every day I am

Radio won’t even
play my jam

It doesn’t matter what you think you are. You are whatever they say you are. They control the message. No matter how reasonable you think your message is, the radio is not going to play your jam. No matter what you think you are, to them, you are the barbarians. So own it… be it. And, if you’re going to be the barbarians, then start thinking like barbarians.

What does that mean? What does it mean to be a barbarian? Classically speaking, a barbarian is someone who is not of the State, of the polis. The barbarian is not properly civilized — according to the prevailing standard of the State. His ways are strange and tribal. The barbarian is an outsider, an alien.

How must a man’s thinking change, when he is alienated by the State of his birth?

How does a man go from being a man of the polis to an outsider — a barbarian — in his own homeland?

These are important questions because if you see no viable political solution to the inane and inhuman trajectory of the progressive state — and I don’t — then any meaningful change is going to require a lot more than collecting signatures or appealing to the public’s “good sense” or electing the right candidate.

What you need is to create a fundamental change in the way that men see themselves and their relationship with the State. Don’t worry about changing the state. Change the men. Cut the cord. And let them be born to a state of mind beyond the state.

Show them how to become barbarians and break the sway of the state. How do you do that? Well, that’s something I’m going to be thinking and writing about for the next few years.

But I can offer four lines of thinking that I think could be helpful.

1. Separate “us” from “them”

 This conference is about the future of identity. Which identity? Who are we talking about? Who is we? When I talk to guys about what is happening in the world right now, they’re quick to tell me what we should do about it, but who is this we?

You and the corporations that sell you garbage food, ruin your land and outsource your jobs? You and the “expert” shills who turn your values into “psychological problems?” You and the paid-for media that mocks you? You and the Wall Street bankers who financialized the economy for their own short-term gain? You and the bureaucrats who want to disarm you and micromanage every aspect of your life? You and the politicians who open up the borders and fall all over themselves to pander to a new group of potential voters instead of working for the interests of the actual citizens of the country they swore to represent?

That “we?”

Americans, especially, are used to speaking in terms of “We the people.” But there are 300 million people in the United States and that’s a lot of “we.” Be more specific.

Be more tribal.

One of the best pieces of writing advice I ever got was this: never say “people” when you mean “men.” Well, my advice to you is to never say “we” when you mean “they” and never say “us” when you mean “them.” Stop using democratic language. Stop pretending that we are all on the same team, because we’re not. And we don’t have to be. Decide who you really care about. Figure out what you have in common. Define your boundaries. Decide who is in and who is out. The people who are in are “us.” Those people are “we.” Everyone else this “they.”

2. Stop getting angry because things don’t make sense!

 Almost nothing you read or hear in the news today seems to make any sense at all.

People get so angry, so frustrated, so betrayed. It’s like “our leaders” are crazy or stupid, or both. It doesn’t make sense to put women in the infantry. That’s obviously crazy! It doesn’t make sense to encourage kids to take out college loans they’ll never be able to pay back. It doesn’t make sense to invite people into the country when you cannot afford to care for the people who are already here. That’s nuts!

It doesn’t make sense to start wars and then say you’re trying to “win hearts and minds.” War is not a good way to win hearts and minds! And worrying about hearts and minds is not a good way to win a war!

It doesn’t make sense that bankers and CEOs get golden parachutes and go on vacation or get jobs in the administration after knowingly and intentionally destroying companies, jobs, lives, the environment — whole segments of the economy!

But if you realize that they — the people who run the country — are doing things to benefit them and not you, everything makes perfect sense.

Consider the possibility that America’s leaders really don’t care if American soldiers live or die. Consider the possibility that American colleges and bankers don’t care if you live the rest of your life in debt to them. They’d probably prefer it. Consider the possibility that American politicians care more about keeping their jobs in the short term and looking good in the media than they do about what happens to the people of their country in the long term. Consider the possibility that “you” are not part of an “us” that “they” care about. I promise that if you meditate upon this, things will start to make a lot more sense.

If you let go of the idea that these people are supposed to care about you or the country, and you allow yourself to see them as gangs and individuals working to further their own interests, you can relax and appreciate their crafty strategy.

Let go of foolish expectations about what these people should be doing. Step back and see them for what they are. Don’t be mad. Don’t be outraged. Be wise.

As Nietzsche recommended: be carefree, mocking, and violent. 

3. De-Universalize morality

Men who were raised with American, Egalitarian, “Late-Western” values want to be good men. They want to be fair and just, and they want to be just to everyone. This can be absolutely paralyzing.

It really creates an internal conflict for men—good men—who are especially athletic or who have some kind of military or police background. They were taught and they believe in good sportsmanship and equal justice.

They want to do the “right thing,” no matter what. They want to be Batman.

However, it is also in the nature of these men—even more than other men— to think vertically, hierarchically, tribally, to think in terms of “us” and “them.” To evaluate others naturally, primally, by the masculine, tactical virtues of strength, courage, mastery and honor.

But as soon as the football game or the superhero movie is over, progressive America goes back to hating and punishing those virtues. Progressive America goes back to hating and punishing men who act like men. These “good guys”… these guys who want to be heroes get blamed and played and dumped on and treated like garbage.

No matter what the progressive American message is, when it comes to men who act like men—especially white men—no one really cares if they get treated justly or fairly.

Still, these “good guys” don’t want to exclude women from anything because it seems unfair they have sisters and mothers and they want everyone to have a chance. But women—as a group—don’t care when men feel excluded.

In fact, when men object to anything, groups of women are the first to call them “whiners” and “losers.” “Good” white guys as a group care about what happens to black people as a group. They want to make sure that blacks are being treated fairly and equally and they go out of their way to make sure they aren’t “discriminating.”

Do black people as a group care what happens to white people as a group? Does a Mexican dad with three babies care whether or not some white kid from the “burbs” can get a summer landscaping job?

The problem with these late Western values is that they work best as intra-tribal values.

They only work when everyone else is connected and interdependent. Fairness and justice and good sportsmanship promote harmony within a community. But at some point, you have to draw that line. You have to decide who is part of that community and who is not.

You cannot play fair with people who don’t care if you get wiped off the map. You don’t have to hate everyone who isn’t part of your tribe, but it is foolish to keep caring about people who don’t care about you.

These heroic types are the natural guardians of any tribe, but their heroic natures are wasted and abused when they are asked to protect everyone, even enemies and ingrates and those who despise them.

If Western Barbarians are going to hold onto any portion of their western heritage and identity, they need to resolve these moral conflicts.

They don’t necessarily need to abandon morality or moral virtue, but they need to pull in their aegis and become, as in Plato’s Republic, ”noble dogs who are gentle to their familiars and the opposite to strangers.”

Be morally accountable. But only to the tribe.

If they are going to prosper and endure in a failing nation, the New Barbarians must give up the tragic, misunderstood hero routine and realize that they aren’t Batman. Why would anyone want to be?

4. Become independent from the State, and interdependent between each other

The United States of America and its parent corporations offer a wide range of products and services. All of them have strings attached and the more you depend on them, the easier it is to control you.

It is not really much of a threat to them if you get online and “like” a naughty page or vent your lonely, impotent rage, so long as the rest of your identity folds neatly into the bourgeois American lifestyle.

So long as you still go to a make-work job at some big company and keep yourself busy for 40 or 50 or 60 hours a week so you can purchase their wide range of products and services.

And then, in the time you have left, you go online and you get to be Orthodox guy or Roman guy or Odinist guy and post cool pics of Vikings and Centurions and Crusaders.

But that’s not a real identity or a real tribe or a real community. By all means, use the Progressive State and take whatever you can from it while there is still something left to take, but if you truly want some kind of “alternative lifestyle” to what the state has to offer, if you want to maintain some kind of tribal identity that can endure America’s decline and collapse—also known as a sudden absence of adequate products and services—instead of “community organizing” on the Internet in your underwear or retreating to a country compound with the wife and kids, bring some of those Internet people close to you and live near each other. Take over a neighborhood or an apartment complex, start businesses and provide services that people really need.

It’s great to have writers and thinkers, but you also need mechanics and plumbers and seamstresses. Serve everyone, but be loyal to people “in the family” and make them “your own.”

It doesn’t have to be some formal thing. Don’t issue a press release. Just start quietly building a community of like-minded men and women somewhere. Anywhere.

Don’t worry about creating some massive political movement or recruiting thousands or millions of people. Don’t worry about changing the state. Barbarians don’t worry about changing the state. That’s for men of the state — who believe in and belong to the State.

Shoot for 150 people. A small, close-knit community of people working together to become less dependent on the State and more dependent on each other.

Recent immigrants—many of whom are literally “not of the State”—can serve as examples. It wasn’t long ago that the Irish and Italians lived in insular communities. Think of Russian parts of town.

Look at places like Chinatown in San Francisco: every few blocks, you see these buildings marked. Something . . . something . . . something . . .   “Benevolent Association.”

Sounds nice, right? Could be a front for Triad Gangs. Could be there to help Chinese schoolchildren. I have no idea. But I am sure that it is for Chinese people. There are also doctor offices and law offices and repair shops and grocery stores. There is a whole network there of people taking care of their own people first.

There is a community there of people who are exclusive, insular and interdependent. They go to each other first for what they need. They are harder to watch and harder to control. They are less dependent on the State and more dependent on each other. And when the collapse comes, they’ll take care of each other first, while everyone else is waiting for the state to “do something.”

Whoever your “us” is, whatever your “tribe” is, it’s just an idea in your head until you have a group of truly interdependent people who share the same fate. That’s what a tribe is. That’s what a community is. That is the future of identity in America.

Land belongs to those who take it and hold it. And this land is no longer your land or my land — officially it’s their land. You may not be able to reclaim it, at least not just right now, but you can become and live as happy Barbarians, as outsiders within, and work to build the kinds of resilient communities and networks of skilled people that can survive the collapse and preserve your identities after the Fall.

***

Readers who want to learn more about Jack Donovan should check out his site: Jack-Donovan.com.

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