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Tag: Whites

Facing the Future As a Minority

For as long as anyone can remember, immigration has been the chief political concern at gatherings such as this. At last night’s cocktail party, “amnesty,” “illegals,” and various heroes and villains in Washington were discussed with great interest.

This speech was delivered at the 2013 American Renaissance conference, which took place on April 5-7 near Nashville, Tennessee.  

For as long as anyone can remember, immigration has been the chief political concern at gatherings such as this. At last night’s cocktail party, “amnesty,” “illegals,” and various heroes and villains in Washington were discussed with great interest.

For people like us—who are asylumed away to the margins—one could say that immigration is our connection to the outside world.  It makes us feel like we have a horse in the race—maybe even that, through our silent partners in the Beltway, we can affect national policy.  We even get captivated, we must admit, by the political theater of “immigration reform.” Ann Coulter’s speech at the last Conservative Political Action Conference, for example, was catnip for racialists. Ann staked out the far rightward territory of respectability; and though she used the language of Republican electioneering, she seemed to be winking and nodding at us the entire time.

Whenever any issue or idea receives universal accord—when it becomes an assumption, when it’s taken for granted—it’s time to put it under serious scrutiny.  We should ask what an issue like immigration can tell us about ourselves—about what our goals are, and should be, and how we could best engage in political action. I hope we can do that today.

* * *

That we have failed to stem immigration in our 45-year struggle is obvious enough.  Some major amnesties have been halted due to energetic, grassroots activists, but mass-immigration proponents have walked away from these battles with confidence that they’ll get it done next year.

That we have continuously failed is not, in itself, an argument against continuing along this course.  Still, sometimes when we focus on various political skirmishes (like the current one over “amnesty”), we lose sight of the big picture—we lose sight of the fact that we have failed on a much deeper level than mere policy.

In the summer 2011, the Census Bureau reported that the majority of children born in the United States are non-White.  Thus, from our perspective, any future immigration-restriction efforts are meaningless.  Even if all immigration, legal and illegal, were miraculously halted tomorrow morning, our country’s demographic destiny would merely be delayed by a decade or two.  Put another way, we could win the immigration battle and nevertheless lose the country, and lose it completely.

And we shouldn’t focus too much on the “2050” date, when Whites will become a minority, as if once Whites drop to 49 percent, a bell will go after announcing the end of the American Dream. We are at a major crisis point now. And we are well past the point of no return with regards to “patriotic immigration reform.”

Furthermore, this insight into the irrelevance of immigration reform holds for the whole kit-and-caboodle of “conservative” causes. Should we, for instance, really be fighting for “limited government” or the Constitution, so that the Afro-Mestzizo-Carribean Melting Pot can enjoy the blessing of liberty and a sound currency? (To ask the question is to answer it.)

SYMBOLIC POLITICS

Beyond failure, there’s always been something . . . mendacious about immigration reform. Leftists (who sometimes understand us better than we understand ourselves) have always sensed this; they know that when we talk about immigration, we’re not really talking about immigration.

There are very good reasons, of course, for any nation to oppose lawless entry. And there are unalterable mathematical factors at play: all things being equal, more workers equals lowers wages. These are (and should) be the concerns of the “respectable” immigration-reform movement.

But these are not our concerns.

The issues the Beltway immigration reformers focus on are essentially quantitative in nature, as you can see by the names of their organizations: “numbers,” “carrying capacity,” etc.

Our concerns are qualitative. As they should be. For in war, art, and enterprise, great quality can predominate over mere “numbers.” Our race’s history is replete with examples of this: of continental or overseas empires—the globe itself—being administered by a central elite. More impressive still are the examples of one man with little money or support—whether it be Copernicus, Martin Luther, or Nietzsche—overturning whole schools of thought and institutions and society’s most basic assumptions.

Quality should have a practical effect on how we think about the immigration issue. What would we say and do, to take a hypothetical example, if a million Swiss or Russian “boat people” washed up on a seashore, due to some international catastrophe?  Would we oppose granting them citizenship, out of some devotion to legality and fairness? I wouldn’t.  I would become a bleeding-heart liberal and argue that these refugees would improve our economy and enrich our culture (as they likely would). And such an example might not remain hypothetical. In the foreseeable future, we may very well face this exact situation with the Boer people of South Africa.  We need to think now about how we will react and articulate our position.

For us “immigration” is a proxy for race. In that way, immigration can be good or bad: it can be a conquest (as it seems now) . . . or a European in-gathering, something like White Zionism.  It all depends on the immigrants. And we should open our minds to the positive possibilities of mass immigration from the White world.

Taking a step back, it seems that for everyone immigration” is a proxy, a mask, a lie.  Perhaps all of political activism and wonkery are manifestation of deeper, largely unconscious desires for power. When we hear any professional “Latino” support this or that social program, we sense in our guts that her policy proscriptions are rationalizations for nationalism. She might say “more immigration is good”; she means “The Anglos are finished!”

In turn, we are right to view “conservative” activism—especially those hokey and embarrassing events like Glenn Beck rallies—as symbolic in-gatherings of America’s historic majority, as ways for Whites to feel a sense of belonging and identity in a world that is increasingly cold and hostile. Generic “conservatism”—despite itself—has become a kind of White identity politics.  And however flawed, all of its prominent ideological features resonate in the hearts of decent White people: self-reliance, freedom, uprightness etc.  And when White men talks about “restoring the Constitution”—or, more so, “Taking Our Country Back”— leftists and non-Whites are right to view this as threatening and racialist: it implies a return to origins and that the White man once owned America. However much we might critique these conservative ideas, we cannot deny this basic symbolism.  Indeed, it is due to this symbolism—and not policy—that conservative leaders like Glenn Beck have to envelope all-White events in “Martin Luther King” and the most useless political issues possible. They can’t let the natives get out of hand. . .

* * *

Now, if we accept that generic conservatism is symbolic, we should ask a higher-level question—Is this proxy actually good for our movement and, more important, for our race and civilization?

We were able to understand the futility of the immigration issue by asking not what would happen if the movement lost, but what would happen if it actually won.  In t
urn, we should ask an analogous question: what exactly would conservatism “restore” or “take back”?

We can look to history for answers.

In 1789, we had the Constitution. We had a government that was a mere flea in comparison to the elephant that rules us today. Confiscatory taxation was unheard of; the invasions of personal privacy we experience today wasn’t only rare but was, for the most part, infeasible.  We had a more republican, indeed, aristocratic, political system. We had bounteous natural resources and no threatening world power bordering our country.

Yet, within 75 years, we had inflicted upon ourselves a devastating Civil War—one that decimated the Founding stock of the country.  Within 125 to 150 years, our political system had become dominated by same kind of liberal egalitarianism it is today.

Why should we believe that, if we could “restore the Constitution,” the outcome would be any different? One should not rewind a movie, play it again, and then be surprised when it reaches the same unhappy ending.

Of course, history is not determined; it is not a film reel or script. But looking dispassionately at our current situation, we can only conclude that if we could hit a political “reset button,” this time around, the outcome would be far worse.

We are entering a world of resource scarcity (not abundance), and we are not dealing with Blacks that are socially and politically inferior, but some hundred million non-Whites who are empowered by our political system.

Thus, we don’t have to speculate about whether Rand Paul (and any other “right-wing” Republican) really wants to restore constitutional government or would actually be able to do so. This is all irrelevant.  The goals themselves are wrong and must be abandoned.

Supporting Paul, or whatever version of the Tea Party or Republican “immigration hawk” comes up next, is not “pragmatic”; it is, to the contrary, entirely impractical.  And it would be devastating for our movement politically: we would be spending our limited resources of time, energy, and money on politicians whose rosiest conceivable outcome would not change anything.  “Restoring the Constitution” and “patriotic immigration reform”  are just more in a series of safety valves and escape hatches preventing us from confronting the real issues facing our race.

Before we can move forward, we must come to terms with some rather dismal truths. There are no policy proscriptions or politicians currently open to us that will fundamentally alter our destiny.  And, most likely, within our lifetimes, we will not see the kind rebirth of Occidental civilization that we in this room know is necessary.

What we can do now is begin to set a new and different course.  Our challenge is to reorient our people, spiritually as much as intellectually and politically, to a world that will be hostile towards them and towards a future beyond the United State of America.

MINORITY REPORT

I’m sure that when many heard the title of my talk, “Facing the Future as a Minority,” they cringed at the very notion.  It insults our pride and dignity to think that I might be suggesting we go out and find ourselves a White Al Sharpton, who could speak at demonstrations after various hate-crime hoaxes and badger politicians until Whites got a seat at the trough.  Perhaps I might start calling my “The Reverend” Richard Spencer and hold prayer vigils after some celebrity misused the word “cracker.”

Believe me, I find this just as offensive as you do.

The good news is that the “Al Sharpton” option will never be open to us.  Whites are and will always be the exception to multiculturalism; we will never be allowed to play the game.

We must also recognize that not only will we always be at odds with the multi-cult, but, at least at the beginning, we will be at odds with the people we seek to defend.  In White America’s unconscious, they are America.  And the process of letting that dream go will be painful.

Moreover, the era of mass immigration into Western countries coincided with stunning advances in consumer capitalism, technology, and access to higher eduction. In the public’s imagination, multiculturalism was linked (however irrationally) with increased living standards and general “progress.”  For some, a White society might seem to be a retreat, towards less prosperity and dynamism.

Suffice it to say, this will be a hard path.

One characteristic that we must adopt as White minority advocates is a new openness to alternative political forms, even things that have previously made us cringe. One of those was suggested by our friends outside protesting our gathering.  No, not “Bomb Dresden Again!” but “Go Back to Europe!”  Emigration with an E is, of course, not practical for all Whites in North America; and at the moment at least, it seems that Western Europe is dedicated to its destruction almost as much as America.   But we should be open to this option.

Back to Europe? Not a bad idea... Back to Europe? Not a bad idea…

I would also direct you to the work on racial separatism of two men: Michael Hart and Rabbi Mayer Schiller, both of whom have presented real plans for dividing up the existing United States, mostly on the basis of race and partly on ideology.  (Michael generously offers Liberals the chance to live in “Diversity” canton if they so desire. . .)

There is, I admit, a certain pie-in-the-sky quality to these proposals, as if a map-maker in his study could create new countries.  But we should remember that in the last century, racially defined nation-building was a major “progressive” cause. We now think that the so-called “liberal elites” have always been dedicated to multiculturalism and race-mixing.  This is not quite the case, as liberals have a history of adopting “national determination” and even “ethno-nationalism” as their causes.  In 1919, following the Great War, the world’s statesman met in Paris to (for lack of a better term) re-map the world after the dissolution of the defeated empires. New countries were invented (the Kingdom of Croats, Serbs, Slovenes), old ones were reborn (Poland), and ethnicities got their day in the Sun (Czechoslovakia).  Related to this process was the Balfour Declaration and British mandate for a homeland for the Jews in Palestine.  Nationalists of many stripes captured the hearts and minds of political actors.

Today, in the public imagination, “ethnic-cleansing” has been associated with civil war and mass murder (understandably so).  But this need not be the case.  1919 is a real example of successful ethnic redistribution—done by fiat, we should remember, but done peacefully.

OUR CAUSE

Like the nationalists of a century ago, we need a cause—and one that’s different, greater, and more advanced than the conservative “hot button” issues that are fading into irrelevance.  We need to be more than mere “reactionaries,” who spasmodically ignite in the face of some new liberal innovation—all the while being gradually pushed in their enemies’ direction, towards accepting their enemies’ assumptions, towards defeat. We need a telos, an outcome or end goal—something that we are working towards, that channels our energies. We need an ideal. And ideals are greatest when they at first seem “impossible.”

The ideal I advocate is the creation of a White Ethno-State on the North American continent.

Vis-a-vis most contemporary states that are putatively based on the Rights of Man and “democracy,” our project would be a new kind of political and social order. It would be a state for the 21 century—or 22nd: reflecting advances in communication and transportation, it would be a home for Germans, Latins, and Slavs from around the world. On one level, it would be a reconstitution of the Roman Empire. The Ethno-State would be, to borrow the title of a novel by Theodor Herzl (one of the founding fathers of Zionism), an Altneuland—an old, new country.

* * * 

I’m sure there’s no shortage of people, most likely even people in this room, who’d inform me that an Ethno-State would be beautiful but, alas, “infeasible.”  In the face of this, we need to remember something very important: the creation of a White Ethno-State on the American continent is perfectly feasible. Indeed, it is a modest project in comparison to brining democracy to the Middle East, narrowing the SAT score gap, or inspiring young women to become mathematicians, or countless other looney and infantile trillion-dollar initiative with which the American government is currently engaged.

We shouldn’t forget that before the current government dedicated its resources to equalizing mankind, it channelled billions—created industries, created whole cities—for the goal of space exploration. (It has since given up this project in favor of boosting the Muslim world’s self-esteem.)

When I travelled to my hometown recently, I noted that the wealthy Whites of Dallas, Texas, have dedicated their disposable income to a charity hospital skyscraper, built in the hopes of taking care of other peoples‘ children and other peoples‘ problems. (It’s hard to get them to give 100 bucks to AmRen or NPI.)

Action is, in a way, the easy part.

Channelling action, setting a goal, identifying a telos—saying yes and saying no—that is what is difficult.

In this way, our challenge is one of the spirit.

Our task is to capture the imaginations of our people (or the best of our people) and shock them out of their current assumption of what they think is possible.  The means of doing this is not to promise a 20-percent reductions in immigration or sales taxes—or the narrowing of the scope of government. To the contrary, we need to offer our people what Herzl called “the voluptuous idea.”

We need an ethno-state so that our people can “come home again,” can live amongst family, and feel safe and secure. But we also need an Ethno-state so that Whites can again reach the stars.  Before the onset of the “equality” sclerosis, Europeans had a unique ability to risk everything for ends that are super-human. We must give up the false dreams of equality and democracy—not so that we could “wake up” to reality; reality is boring—but so that we can take up the new dreams of channelling our energies and labor towards the exploration of our universe, towards the fostering of a new people, who are healthier, stronger, more intelligent, more beautiful, more athletic.  We need an ethno-state so that we could rival the ancients.

In Altneuland, Herzl wrote, referring to his “utopian” plan for a Jewish state in Palestine: “If you wish it, it is no fairy tale. . . If you don’t wish it, it is a fairly tale and will remain one.”

Or, to quote another historical figure: “I have a dream.”

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The Global Favela

Reality has a well-known racist bias. And the White minstrel and courtier Stephen Colbert veered a little too close to what leftists used to call the reality-based community when describing…

Reality has a well-known racist bias. And the White minstrel and courtier Stephen Colbert veered a little too close to what leftists used to call the reality-based community when describing the chaos of the upcoming Rio Olympics.

To the laughter of his SWPL audience, Colbert hammed it up and made silly faces as he recounted the violence, corruption, and incompetence as Brazil scrambles to put together the infrastructure needed to host the Summer Games. He noted billions of dollars were sent to companies which are currently being investigated for price fixing and kickbacks. He smirked about Brazil having one of the “highest violent crime rates in the world” and, making sure to trill his r’s for comedic effect, quoted the soccer player Rivaldo telling foreigners to “stay in their country of origin” because “here you will be running the risk of your life.” The meme-ready warning from police to arriving tourists “Welcome to Hell” was also featured. And though Colbert didn’t mention this, body parts recently washed ashore next to one of the key venues for the games.

Brazil, as de Gaulle said, is the country of the future and always will be. It will never be the First World nation its boosters fondly imagine. For racially aware American whites, this ironic prophecy has always held a more ominous connotation. Brazil was always the nightmare racially aware American Whites were seeking to avoid, a frenzied völker-chaos of crime and social dysfunction where the poor slaughter each other in the streets and the rich hide behind gated communities and militarized police.

As Colbert’s snark indicates, even the most deeply insulated shitlib shares this premise at some level. Leftists might find something like City of God romantic, but they don’t want to live there anymore than they want to spend time in the Baltimore neighborhoods they fetishize in The Wire.

Yet Brazil might actually be a best-case scenario. At least in the highly Germanized south of the country, there are areas which are wealthy and relatively free of crime and corruption. Not coincidentally, there is also a simmering secessionist movement. And in the recent controversy over impeaching leftist Dilma Rousseff, most of her opponents came from the whiter south.

Interestingly, The Hive leaped into action to defend Rousseff during the impeachment crisis, with the Huffington Post, Salon and other sources of Cat Lady morality warning against the “right-wing” coup. As the subtleties of Brazilian politics are poorly understood by American reporters and even less by American audiences, the situation was explained using the same Narrative applied to politics in every other nation. Rousseff’s defeat, warned one leftist, would mean a “roll back [of] affirmative action and efforts to redress discrimination against peoples of indigenous and African descent.” In other words, the pro-impeachment forces were Bad Guys because they wouldn’t steal enough of White people’s stuff. And Rousseff’s opponents were mostly males with light skin, ipso facto proof of malicious intent, racism, and sexism.

In a way, this Narrative captures something essential. Race creates the underlying conditions of all politics. The great deception of race relations in the West, the lie which justifies the entire political apparatus, is that people of European descent somehow benefit from the presence of “black bodies” and people of color to exploit. In reality, the most consistent pattern we see from Latin America to Europe is the desire of whites to escape multiculturalism, all while they continue to praise it in the abstract. Even in Sweden, the natives move away from “diverse” neighborhoods after only a small number of non-European immigrants enter. And this what really drives contemporary policy disputes, even if it is framed in terms of “limited government,” “local control,” “property values,” or “good schools.”

We flee, they follow, and then they complain we’ve oppressed them. From communist cult leaders to deformed actresses, the response we get is as to why these people are running to join us racists is the same – it’s Our Fault their society is the way it is.

But the truth is their societies are undesirable because they live there. If enough of them come here, our societies will be indistinguishable from theirs. Even if they were given a structural or environmental advantage, the outcome will be the same.

They need us. We don’t need them. We never did.

On those occasions in history when Europeans sought to integrate nonwhites into our system either as equals, slave labor, or something in between, we’ve always paid for it collectively. Whatever wealth was generated by slavery or colonization is nothing compared to the wealth and lives lost in the fratricidal conflicts and rebellions ultimately engendered.

Perhaps more than any other society in human history, status in the modern West is shown by loudly preaching egalitarian principles while isolating yourself from their effects. It’s not just right-wing snark to point out how Mark Zuckerburg is shilling for more immigration while buying property and building walls so as to protect himself from the rabble. This is the governing principle of our world.

The Open Society is a lie. It always was. The only question is where the borders will be drawn. We can have larger barriers outside the neighborhoods, countries and civilization we want to preserve, or we can have innumerable barriers around each home, shop, and gated community as we try to carve out a little space where we can watch our screens and live our virtual life as everything crumbles around us. And even if you’ve managed to find a decent community to raise a family, the American government has already made it quite clear it is coming for you.

In response to Brexit, we’ve seen a few “mainstream” columnists get excited about the idea that “nationalism vs globalism” will define the coming century. The “National Question” is certainly what Trump is staking his campaign on. In the aftermath of the EU Referendum, it was especially amusing to see the far Left shriek about the result on the grounds it would endanger the profits of stock jobbers. The mutual dependence of global finance and Cultural Marxism has never been more apparent.

But the conflict goes deeper than simply a dispute over sovereignty. While Brexit was certainly a sign of hope, the overwhelming support by young voters for remaining within the European Union is ominous. As the rapid progression of concepts like gay marriage and transsexuals in the military through the Overton Window has shown, most Millennials are quite comfortable with accepting the given Narrative. If “nationalism” is to triumph, there’s a time limit to recapture the state and the commanding heights of the culture to push new values.

Whether this is the beginning of some new age or the last gasp of the old Western order is wholly dependent on the electoral fate of figures like Donald Trump (who also relies heavily on elderly voters) and Marie Le Pen. If they win, they may set something in motion. If they don’t, things are going to get much worse before they get better.

If there are not victories in the short term, we’re going to see something far more existential and dangerous. Technology and transportation allow the elite to travel from global city to global city, unmooring them from traditional loyalties and reducing any stake they have in their native countries.

We have a ruling class with “no skin in the game” and to them, our entire society is expendable. The gamble most are making is they will remain invulnerable from the chaos of multiculturalism and global economic and technological progress, broadly defined, will continue. And if a self-conscious elite can beat back their own peoples, as Foreign Policy recently argued, they believe they will able to change the demographic situation such that their position will be invulnerable.

But as global society becomes more integrated and complex, it also becomes less stable. And now, the Western core countries are beginning to rot away, subsumed beneath a never ending and heavily subsidized tide of Third World humanity. The German government will spend over $100 billion to support “refugees” over the next five years, most of whom are worthless in terms of their ability to economically contribute. Sweden is already buckling under the weight of what they have admitted. And this is only the beginning of what is coming next, as Western subsidies have ensured an African population boom.

Assuming a nationalist or populist backlash can be beaten down by the System and Muammar Gaddafi’s prophecy of a “black” Europe is realized, what future does the West have, even for the wealthy? The global utilitarianism pursued through open borders is becoming a worldwide scheme of dysgenics, creating a deracinated, mediocre, and helpless human race.

If you were a wealthy South African businessman who didn’t care about his people, the end of apartheid was good for you. No sanctions, more opportunities for trade, and no social penalties. What do you care about the white trash leaving in squatter parks or gross Boers being butchered on their ancestral farmlands in front of their wives and children? You can watch the Springboks from your hotel in London.

But even these options are going to be cut off when bastions like Germany, the United Kingdom, and America itself buckle under the weight of demographic transformation. And can the “elite,” especially Jews, be as confident they will be able to penetrate East Asian markets as they did the West?

The events in Rio are simply a harbinger. A nation like Brazil can’t host something like the Olympics. As the West turns Brazilian (or worse), there will be fewer countries who can.

And as even though the Olympics themselves are just a variation of corporate degeneracy, it means something when a global fête backed by billions of dollars can’t guarantee the basic safety of its athletes, let alone guests. Even when the Soviet Union couldn’t supply supermarkets, it could accomplish great things if it bent every effort. Now, the “country of the future” can’t accomplish one big project.

When White America was about to fly to the moon, a group of blacks showed up in a mule wagon at the launch site, demanding welfare. As the entire world is converted into a giant favela, we’re going to see this on a mass scale. The astonishing advances in technology and health care which appear so close will never be realized. Instead, we’ll use the astonishing resources at our command to subsidize populations who hate us and make our lives worse by their sheer presence.

And as the walls close in, at least some SWPL’s are going to start to get it. Even Boulder, CO suddenly finds itself in the crosshairs for being insufficiently diverse. More broadly, we can only hope some of those who do have the ability to escape this dystopian future realize, some class traitors from the “elite,” realize what is coming is not worth living in and take action to build a different world.

The Alt Right is not just about grand dreams or some glorious destiny for our people. It’s the sole movement that can even consider real solutions to the problems destroying the lives of millions. Every father looking for a safe place to raise his family, every mother who worries about what will happen to her children, and every red-pilled Millennial who is beginning to understand he has no future has to look to us because no other movement offers him anything but annihilation.

We have a system that actively punishes virtue, destroys families, abolishes communities, and imports foreigners precisely because they have nothing to offer except votes for the leftist political party. It’s a conglomeration of monstrous evil. It has to be entirely destroyed not just so we can pursue the highest aspirations of our race but so a decent life is possible for ordinary people.

It’s not just a battle between nationalism and globalism. It’s about what kind of people we want to be. We can carve out a future for ourselves. Or we can acquiesce to being part of a global slum. But if nothing changes, we can see the “country of the future” and what it always will be.

It’s corpses washing up on a polluted beach. It’s hostile mobs using their dependence as a weapon. It’s a cultureless wasteland choking on its own filth. And unlike every other time in history, there will be nowhere to escape

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Militarized Status Quo

Accept it or not, but what America is currently seeing in Missouri is the new phenomenon of militarized status quo. With rapidly shifting demographics, a changing economy that jeopardizes the jobs of millions of low-skilled workers, and a declining willpower to deal with crime long-term, this is the only thing that can keep majority non-White areas in check.

As the Ferguson riots rage on into another week, America is faced with the knowledge that we can only control non-White violence with uncompromising force. That the current status quo that bourgeois Whites enjoy is only ensured by this is an uncomfortable fact for many Americans to accept.

Accept it or not, but what America is currently seeing in Missouri is the new phenomenon of militarized status quo. With rapidly shifting demographics, a changing economy that jeopardizes the jobs of millions of low-skilled workers, and a declining willpower to deal with crime long-term, this is the only thing that can keep majority non-White areas in check.

Except America’s elite doesn’t want to hear that, and this attitude is reflected in the most middling response to rioting in American history. Many within the government and nearly the entire media has come out publicly on the side of the rioters—while at the same time, the System ist still reverting to tear gas and rubber bullets to quell further violence. Deeds speak louder than words, and in this case, the strong-arm response to the protesters reveals that the System is more than willing to do what is needed to be done to keep the violence contained, even if it might not like the fact it’s firing upon Blacks. Going off Aethelwulf’s brilliant article on the Euromaidan protests, the state in this situation seems more than willing to use sufficient power to maintain its status quo—unlike the government of Viktor Yanukovych. They don’t need to use deadly force in this situation and they don’t need to up the ante because this outbreak of violence does not really threaten the general order of things. This is not prime territory for business and they are no urban elves or government headquarters nearby. They’re content with the response so far.

Local police, decked out in military gear and boasting armored vehicles, were able to deter looting and keep the destruction to a minimum. You would expect the Ferguson Police Department to receive some recognition for this feat, but they have only been recognized for their similarity with Bull Connor’s dreaded Birmingham Public Safety force. It’s worth repeating my earlier assertion that the System is uninterested and unwilling in curbing non-White aggression in the long run, and we’re seeing this mentality play out in the farce that is the national response to this episode.

The prevailing narrative is that Michael Brown was shot down in cold blood while he was trying to surrender to police. After peaceful protests got under way, the all-White police detachment started firing tear gas from their hi-tech tanks and suppressed the non-violent demonstrators with brute force.

We all know that this is entirely bogus and Brown was shot after he stole cigars from a local store, attacked the attending clerk, and then likely assaulted an officer. We also know that the “protests” were mostly characterized by looting until the police showed up in equipment that Bashar al-Assad could envy. And the rioters promptly went back to pillage mode when the riot squads were replaced by the hugs of the highway patrol.

But the center of attention has already passed from the riots to the militarized police and their strong-arm tactics. Sympathy for the looters and calls for the demilitarization of police departments have come from all sides of the political aisle—with Rand Paul being the loudest voice. Due to this convergence, the left has taken the time to pat their conservative bedfellows on the head for their progress on racial issues.

What Rand Paul and others choose to not realize is that the fully-armed police force is the only thing ensuring that business stays in the area and that Republican voters are left unharmed by the rioters. The riot squads perfectly represent militarized status quo. The only way for the town of Ferguson and its surrounding areas to continue to function in modern America is to deploy militarized groups to coerce the hordes back into relative docility. The Blacks that comprise the ghetto only respond to one thing in this situation—force. That is why you need armored vehicles that were intended for Iraq if you want to ensure your community doesn’t get overrun by Black mobs. Safe, lily-white suburbs aren’t ensured by the Constitution—they’re ensured by battle-ready cops. The status quo for conservatives are these suburbs that were created by White flight and protected by well-funded and well-equipped police.

Ferguson used to be one of these suburbs before the “Black Undertow” caught up with it and turned it into a majority Black town.

Law and order has traditionally been the GOP’s calling card as it sided with the interests of their suburban voters and kept the status quo in place. Business could resume in places like New York and communities could ensure that non-White criminals would have little chance of invading their neighborhoods.

In the wake of Ferguson, many Republicans seem eager to drop their association with law and order in another moronic attempt to appeal to non-White voters. Like past attempts, it won’t work. But more importantly, if they sign onto legislation that eliminates mandatory sentencing and cracks down on tough police measures, they jeopardize the ideal status quo they cherish. Crime will take an upturn and businesses may find it harder to operate in some areas of the country. More Ferguson-style riots will break out and more racial wealth redistribution will occur to sate the evergrowing hordes. Whites who can’t afford to live in urban elf enclaves will be driven further out into the recesses of suburbia and more city areas will be inhospitable for occasional visits. The cost of living in an urban elf enclave will increase and the chances of going into debt will skyrocket for those Whites eager to cling to a postmodern lifestyle.

This must be a worthwhile trade off for Al Sharpton’s praise.

However, the new militarized status quo will protect society enough to ensure that the System can keep going and not risk too much chaos. Enough Whites will accept the extra cost the gated community or the longer commute if they know they can still can come home to eight different channels of ESPN. A couple of Whites might be outraged now by the newly, militarized police but most will accept it as the price they must pay for comfort and security.

Even the reasoning behind the displeasure with militarized police reveals what the left and the right think about the problem long-term. The left views it as just another tool to oppress minorities, the right views it as an extension of big government. In the end, both sides will accept it because it guarantees something for each. It guarantees the order of the modern society that the left dominates and it guarantees the security of the Republican-voting suburbs. Neither side will get serious about demilitarization unless they are willing to address the deeper problems plaguing America’s inhabitants. You can rest assured they will never do that.

When America saw itself as a White country, we didn’t need police officers armed to the teeth and tanks parked in the station. We knew we’d have safe streets and riots weren’t tolerated. We no longer consider ourselves a White country though, and militarized police is now a fact of life.

The System’s severe reaction to the riots—albeit reluctantly—contradicts the notion that I gave credence to that the System doesn’t want to use, and won’t use brutal coercion in dealing with race riots. They might not want to, but they have, and they will use it again in the future. Some may cheer the police response as some kind of White backlash against black criminality when it’s not—it’s just the System’s natural reaction to threats against America’s multiracial status quo.

Ignore the initial disgust to these harsh measures from members of our elite class. They were only repulsed that it was done by White bumpkins against lovable Negroes. The Department of Justice and the White House can theoretically stop these officers from stomping the crowd at any time, and they pressured the Missouri Governor to replace them with the more diverse and softer Highway Patrol. And that group continues to fire rubber bullets and turn up the crowd control. They have no problem with the militarized status quo—even when they have to fight their own base to maintain it.

I wondered previously how many more LA-style race riots can the System afford. After witnessing the response to Ferguson, they certainly can afford a lot more.

We will see more advanced noise sirens, more tanks, more police looking like Army Rangers in Afghanistan, and more totalitarian measures to keep anarchy limited to our culture. The police officer who killed Brown is screwed and his trial (I don’t see how they won’t indict him) will be one long, drawn out inquisition of the sins of White people. The criminalization of White self-defense is real and done in order to appease the low-impulse control Black underclass. But that doesn’t mean they’re going to take away the tanks and crowd control sirens—those are here to stay. That’s anarcho-tyranny. This is the reality of the multiracial, continental strip mall we live in.

The fact that the state has to use this show of force to maintain the status quo should wake up a few Whites to the grim reality of this new order. Not many, but a few. When they see images of feral Blacks robbing liquor stores in pants all the way down to their knees, a few will realize that the dogma of racial equality is an utter sham. When they see protests all across the country in honor of a hulking black thug, a few will see the cultural narrative as utterly corrupt. And when they see a White officer who could easily pass for Middle America’s poster boy get run down for protecting his life, a few will realize that the justice system doesn’t serve the interests of Whites.

Incidents like Ferguson are bound to produce an awakening of racial consciousness for a few Whites. We are only going to see more events like this in the future and more Whites will wake up to the living nightmare that is the American Dream.

All the while, the rest of society will grow to accept militarized status quo.

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Death to Urban Elves!

It’s time to call a spade a spade.

Or, in this case, it’s time to call an Elf an Elf.

Originally published at Jack-Donovan.com

Now is the time for plain speaking.

It’s time to call a spade a spade.

Or, in this case, it’s time to call an Elf an Elf.

Oh, we’ve danced around the issue and called them by many names.

In the 1960s, our people called them “hippies.”

People today sometimes call them hipsters, but hipster-ism is a pose affected by rude, youthful elves who mock us with Pabst Blue Ribbon and vintage cigarettes because they know that when you live for an average of 700 years, you don’t have to take anything very seriously.

“SWPL,” or “Stuff White People Like” was also a cute euphemism, but we all knew we weren’t talking about “stuff white people like” in general. Lots of white people like Coors Light and know how to fix cars and listen to mainstream country music unironically.

We weren’t talking about those white people, and everyone knew it.

We were talking about creatures with white skin who AREN’T REALLY PEOPLE.

I’ve mentioned them in passing, but it’s time to identify the enemy. We must NAME THE ELF.

Elves are often mistaken for humans, because they have similar features and white skin, but they tend to be slender and slightly more delicate than the race of men.

I live in Portland, and that’s where I first noticed the obvious differences between humans who live in the suburbs and in the country, and urban elves, who live downtown, shop at Whole Foods, pretend to read UTNE, and see themselves as “stewards of the Earth.” They’re always saying queer, condescending things to humans, like, “why don’t you just evolve?”

The show Portlandia is actually complicated tongue-in-cheek Elvish humor. It’s self-deprecating and neurotic but somehow also celebratory and awkwardly amusing, like Seinfeld or Curb Your Enthusiasm.

Elves can breed with humans, but they are embarrassed of their attractions to brutish and short-lived humans so they prefer to murder the children before their Elders find out. This is why elves tend to be feminist and vote Democrat. Elves also tend to be outspoken feminists because the elvish race, which has much in common with the Dwarves (but we’re not going to get into the whole gold-mongering Dwarf thing here), is almost completely androgynous and elvish communities have been matriarchal since their Age of Vulvar began in 33 AD. Elves will often say that “gender is just a construct” because they like to tease “unevolved” humans, who they know full well have more fully differentiated sexes.

Hen-pecked Elvish males are secretly jealous of human men, though, so they work with the Dwarves to market birth control pills, human pornography, soy products, plastics and other products with dysgenic, emasculating effects. They don’t actually consume these products themselves, which is why they can often be spotted at “health food” stores. “Health food” and “organic” are both shortened versions of unpronounceable Elvish words that translate roughly to “not the poison slop we feed stupid humans.” Sadly, wealthy and high-born humans often collude with Elves to push these products on the lower human castes, to keep them weak, compliant and easy to control.

However, it was the courage of an Alabama congressman that inspired me to finally “come out of the closet” as an elf hater.

Congressman Mo Brooks came out and said what I’ve known for some time.

The thoroughly Elf and Dwarf-controlled Democratic Party has long been waging a “War on White People” by conducting a massive university-based re-education campaign to get white people to “reject their whiteness” which is code for rejecting their basic human nature, and act more like white Elves. Elves see white humans as a nuisance, and know that if white humans hate themselves and adopt Elvish breeding habits and matriarchal lifeways, they will die out in an Elvish decade or two because of their shorter life spans. Elvish Democrats have also moved to import non-white peoples, orcs and goblins into white human areas as part of their ethnic cleansing campaign. Their secret slogan, which sounds far more sinister in Elvish, is “no white people, no white people problems.” After the extinction of white people, the elves will quickly move to enslave the unsuspecting non-whites, orcs and goblins, and rule planet Earth in alliance with the clever gold-hoarding Dwarves.

Most white people laugh at ideas like a “War on White People,” because they have been glamoured by Elvish magic, so they cannot see the Elves’ pointy ears or creepy high cheekbones. Also, it seems like the people in prominent positions on both sides of this “war” are white. Nancy Pelosi and Hillary Clinton, for instance, are not Elvish, but Elvish yes-people who have been promised immortality by Elves in exchange for their treachery. The joke will be on them, because the Elves lost the secret of passing immortality to humans in 1323 BC, during the Tutankhamen debacle, and this was well known to human scholars until the destruction of the Library of Alexandria in 642 by the Goblin Caliph Omar.

I do not mean for this to sound partisan, because the Republican Party in America, for the most part, simply wolf-whistles about the “War on White People” to create confusion and advance the interests of moneyed white humans, who hope to bargain with Elves after the majority of their white human rubes have been exterminated. They are sneaky backroom dealers and cannot be trusted.

That’s why I’m reaching out to you, common white human.

Let the scales fall from your eyes, my brothers and sisters.

The Elves are not your friends.

Stop taking their “diversity” and “women’s studies” misinformation classes. Stop supporting their puppet “parties.” There is only one political party. THE ELVISH PARTY.

Stop listening to their Elvish “Hollywood” folklore.

These are not your people.

They aren’t even people!

They’re elves, and it’s “us” or “them”

DEATH TO URBAN ELVES!

RUN TO THEIR DOWNTOWN BOUTIQUE STORES AND RIP THEIR ANCIENT HEARTS OUT OF THEIR SKINNY, SUNKEN CHESTS BEFORE IT IS TOO LATE!

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Evolving Before Our Eyes

In Chapter Four of _The 10,000 Year Explosion_, Greg Cochran and Henry Harpending discuss the astonishing speed of genetic diffusion for skin lightening in Caucasians. The single most important gene is Solute Carrier 24A5, and the authors state that the skin lightening variant arose only about 5,800 years ago, yet now has a frequency of 99 percent in Europe and is found at significant levels as far away as Ceylon. Subsequent research has shown that it’s probably a little older, but as Cochrane and Harpending suggest, either way, the variant must have had a huge selective advantage and might have spread so rapidly that, at the most accelerated stage, a particularly old farmer could have noticed the change in appearance in his own village within his lifetime.

Watching the recent film Gangster Squad, my thoughts went something like this:

What is it about the Ryan Gosling’s character that doesn’t quite work? The Josh Brolin and Sean Penn characters—they work. And it’s not that Gosling’s a bad actor and that his looks are unappealing. But somehow, he just doesn’t quite fit 1949. What is it?

Even his suit doesn’t seem right. But it can’t be that—Hollywood must have experts in costuming working on style and tailoring. And I can suspend disbelief on Gosling’s perfect dentition; almost no one had perfect teeth in 1949, but now the entire middle class does. No, it’s no one feature, but the gestalt. I just don’t feel cops looked like Gosling in 1949.’

I’ve had a similar thought watching many period movies: times are changing in fundamental ways.

In Chapter Four of The 10,000 Year Explosion, Greg Cochran and Henry Harpending discuss the astonishing speed of genetic diffusion for skin lightening in Caucasians. The single most important gene is Solute Carrier 24A5, and the authors state that the skin lightening variant arose only about 5,800 years ago, yet now has a frequency of 99 percent in Europe and is found at significant levels as far away as Ceylon. Subsequent research has shown that it’s probably a little older, but as Cochrane and Harpending suggest, either way, the variant must have had a huge selective advantage and might have spread so rapidly that, at the most accelerated stage, a particularly old farmer could have noticed the change in appearance in his own village within his lifetime.

The Gangster Squad is set in 1949—not so long ago, but over a decade before I was born, so I’m not quite the equivalent of that long-lived farmer. Also, there’s the time-travel aspect of film: I suspect a long-lived Bronze Age farmer could have noticed the skin change, but in reality I doubt he would have, because he was brought to the boil too gradually in a pot of lightening skin. But in a film set in 1949 and released in 2013, I can erase those 64 intervening years all at once. It’s as if that farmer, dreaming of his youth and the dusky charms of his maiden field companions, woke to find the fair-haired son of the local warlord showing a particular interest in his great-granddaughter.

It all got me to thinking, once again, about the evolution taking place within our lifetimes. There are a few items people wonder about.

First are the trends that “everyone knows”—those that, like Darwinism itself, we all think we understand. Increased race-mixing may be the most obvious. Whenever I get “race-realist” with my scientist wife, her reaction: ‘It’s all going toward one mixed brown race and there’s nothing anyone can do.’ And if I take that to my scientist father, his reaction boils down to ‘Whites deserve it in the end.’

That’s how it is with scientists; they are self-selected for incredible patience; the key segment of any experiment, no matter how creative, is one of passive observation of external nature; and scientists tend to orient to the geological scale of time. All this leaves them with little faith in the long-term power of will.

I doubt modern race-mixing is quantitatively so different from past upheavals, say, with the great migrations in the wake of Rome’s decline. For that matter, the Roman expansion must have spurred a lot of miscegenation, and the rise of sailing before that. To genes, planes are no faster than boats. Sure, migrants can now get to a new country within hours instead of months. But any descendants they have there will still require several generations, at least, to become truly comfortable. Geographic determinism got a bad rap under race-denying Jared Diamond, but that’s because he left a step out. Diamond believes geography determines culture, but it clearly should be geography determines genes determine culture. Race-realists should note the primacy of geography either way. Mountains and plains are not going away any time soon, are still important, and will re-assert themselves still more if the jet and the air conditioner run their course.

Something else race-realists all think we know is the dysgenic aspect of demographic transition theory. Leading edge dogma now is that a group of gene-based qualities, basically those that select for a prosperous farmer, have been favored reproductively since the dawn of agriculture; but with the maturation of the Industrial Age, they no longer are. Among these were relatively high intelligence, more patience through delayed gratification and impulse control, the capacity for hard, sustained work, and relatively low aggression. Essentially, high paternal investment. For 10,000 years in the earth’s temperate zones, these qualities led to having more children on average; but they no longer do. That change is the basis of demographic transition theory, with much speculation about widening IQ gaps, smaller elites and benighted mobs.

But I want the personal touch. Here’s one: I confess to being occasionally so masochistic that I listen to NPR. And the morning of this writing, I was tuned in to an interview with a blogger well-known in “popular genetics.” I’d never heard his voice before. My immediate impression was how feminine it sounded, not to the degree of the overt gay accents commonly heard on NPR, but very different from the deep, reassuring voices that were the rule among male radio personalities until very recently. The topic of the conversation was the genetics of the fetus his wife and he were expecting. Not absolute proof of heterosexuality, but good enough for me.

I see the “metrosexual” voice as something of a milder version of the gay accent. A portmanteau for the ability to pick out distinctions like the latter is “gaydar.” It’s interesting that the validity of gaydar (and its nearly instantaneous, gestalt aspects) have been scientifically validated, though mostly visually. (It’s even more interesting that the original research into gaydar failed to validate it and subsequently, more careful research did—one wonders whether the first group had an ideological motivation.) Yet auditory recognition is typically more implicit and indescribable, more gestalt, than visual. If you find it hard to describe a friend’s face in detail, trying to describe his voice is really dancing about architecture. Yet you can instantly recognize both. And some kinds of 10,000-hour people, like old-school sonar operators, find that even when they have simultaneous video and audio versions of the signals they are trying to distinguish from background noise, it is the audio that tells them the most, but in ways that are almost impossible to describe, ways in which there is no substitute for experience.

Seeing Ryan Gosling in a period movie and wondering whether faces really looked like that only seven decades ago is fraught with all kinds of bias. So is concluding that the metrosexual voice is evidence of a feminization that is partly genetic. Nevertheless, I think it is. Mike Judge nailed it in Idiocracy: the 100-point IQ of Joe Bauers, the definitively ordinary hero, becomes ingenious in the idiocy of the future, and his middle-of-the-road voice becomes correspondingly “faggy.”

If I’m right, then evolution toward more pliant husband material, originally reflecting higher paternal investment, is not over in the developed world. Women are continuing to choose softer men, or at least men who are far from being natural masters, to breed with. Many will argue that the metrosexual voice must be all cultural, that it burst far too quickly on the scene to reflect anything genetic. Maybe they’re right, but I like my version. I bet that old farmer’s wife tried to convince him the young folk of the day were just spoiled by a soft new culture, and didn’t spend enough time out working in the sun.


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Big Hate

A typical murderer drawn to the racist forum Stormfront.org is a frustrated, unemployed, white adult male living with his mother or an estranged spouse or girlfriend. She is the sole…

A typical murderer drawn to the racist forum Stormfront.org is a frustrated, unemployed, white adult male living with his mother or an estranged spouse or girlfriend. She is the sole provider in the household.

Forensic psychologists call him a “wound collector.” Instead of building his resume, seeking employment or further education, he projects his grievances on society and searches the Internet for an excuse or an explanation unrelated to his behavior or the choices he has made in life.

His escalation follows a predictable trajectory …

Thus read the opening lines of a report on Stormfront.com, penned by the Southern Poverty Law Center’s “Intelligence Director,” Heidi Beirich. Since its founding in 1971, the SPLC has amassed some $250 million in assets. Perhaps the SPLC could best fulfill its titular mission by giving away this hoard to impoverished Southerners? Whatever the case, if we are to learn anything from the Center’s fundraising operation, it is the necessity of giving potential donors a sense of having an enemy—an enemy to hate and fear, but also one that warms donors’ tummies with feelings of social and moral superiority.

Whenever I read paragraphs like these, I tend to think not of the specter of dangerous Nazi losers but of potential SPLC donors …

A typical donor drawn to the South Poverty Law is a frustrated, retired white female living alone or with an estranged husband. She exists on a pension in a rent-controlled urban apartment.

Forensic psychologists call her a “wound collector.” Instead of building her resume, seeking employment or further education, she projects her grievances on society and searches the Internet for an excuse or an explanation unrelated to her behavior or the choices she has made in life.

Her escalation follows a predictable trajectory …

While SPLC reports have gone beyond parody, the New York Times has just published a study on the online forum Stormfront that was refreshingly novel and honest (up to a point). First, the report utilizes the techniques of data aggregation (“Big Data”); secondly, its author, Seth Stephens-Davidowitz, presents a much more realistic portrayal of the types of people who are attracted to White Nationalism. (After reading his piece, Heidi’s report seems more like a description of the villain in her favorite Lifetime Original Movie.)

The essay begins:

VIKINGMAIDEN88 is 26 years old. She enjoys reading history and writing poetry. Her signature quote is from Shakespeare. She was impressed when the dialect quiz in The New York Times correctly identified where she was from: Tacoma and Spokane, Wash. “Completely spot on,” she wrote, followed by a smiling green emoji.

I gleaned all this from her profile and posts on Stormfront.org, America’s most popular online hate site.

I recently analyzed tens of thousands of the site’s profiles, in which registered members can enter their location, birth date, interests and other information. Call it Big Hatred meets Big Data.

It’s easy to scoff at a username like “Vikingmaiden88,” but it’d be wrong to do so. To grow up in America over the past half century is, for millions of White people, to grow up in a culture-less, history-less No Man’s Land of suburbia and shopping malls. To identify one’s self with a heroic “viking” past and to use an archaic term like “maiden” indicates, among things, that this young woman has an imagination.

Over the past year, according to Quantcast, roughly 200,000 to 400,000 Americans visited the site every month. A recent Southern Poverty Law Center report linked nearly 100 murders in the past five years to registered Stormfront members. [Emphasis added]

The SPLC is quite good at linking

Of the 100 “linked” killings in the past five years, 77 were perpetrated by one man, Anders Breivik, who posted a few times on Stormfront in 2008, three years before launching his attack in Norway. Two other people on the SPLC’s list murdered multiple victims. This leaves 15 people who have committed heinous crimes and can be “linked” to Stormfront.

Stormfront has some 286,000 registered members (according to the SPLC), which means that it has a murder “linkage” of .005%. I wonder what kind of “linkage” rate we could come up with by examining, say, people who uploaded a video to World Star Hiphop?

More importantly, in her report, Beirich doesn’t bother to apply the most basic principle of analysis: Did these 15 individuals commit murders because of Stormfront, in spite of Stormfront, or regardless of Stormfront? Being that so many of the “linked” murderers killed family members, I would assume that “in spite of” and “regardless of” are the most likely options. But that ain’t good for fundraising.

Anyway, the superior Times report continues:

Stormfront members tend to be young, at least according to self-reported birth dates. The most common age at which people join the site is 19. And four times more 19-year-olds sign up than 40-year-olds. Internet and social network users lean young, but not nearly that young.

The Angry Young Man is one “hate” trope, but generally racialism is thought to be an affliction of the old—those who haven’t been fully reconstructed by modern education or exposed to the bounteous goodness of “diversity.”

Reading the Times’s piece, I wondered how many Stormfront members were radicalized by listening to the “Americanist” platitudes of their Baby Boomer parents, either of the “World’s Great Democracy” or “Here, You Can Live Your Dreams” variety?

Profiles do not have a field for gender. But I looked at all the posts and complete profiles of a random sample of American users, and it turns out that you can work out the gender of most of the membership: I estimate that about 30 percent of Stormfront members are female.

Quite remarkable. Mainstream religion is majority female; the inverse of this trend is that “fringe” movement are overwhelmingly male. I would have guessed that Stormfront’s membership was at least 90% male.

Stephens-Davidowitz also suggests that Stormfront membership rates might reveal something about America’s regional makeup.

The states with the most members per capita are Montana, Alaska and Idaho. These states tend to be overwhelmingly white. Does this mean that growing up with little diversity fosters hate?

Probably not. Since those states have a higher proportion of non-Jewish white people, they have more potential members for a group that attacks Jews and nonwhites. The percentage of Stormfront’s target audience that joins is actually higher in areas with more minorities. This is particularly true when you look at Stormfront’s members who are 18 and younger and therefore do not themselves choose where they live.

Among this age group, California, a state with one of the largest minority populations, has a membership rate 25 percent higher than the national average.

One of the most popular social groups on the site is “In Support of Anti-Semitism.” The percentage of members who join this group is positively correlated with a state’s Jewish population. New York, the state with the highest Jewish population, has above-average per capita membership in this group.

One of liberalism’s most unlikely fantasies is that as Whites are exposed to more “diversity,” they will become less racially conscious. A realistic understanding of human nature leads one to the opposite conclusion, as does this study.

That said, it doesn’t follow that an absence of racial diversity will lead to an absence of White racial consciousness, as the popularity of Stormfront in the Mountain West makes clear.

Interestingly, Montana and Minnesota are both overwhelmingly White (indeed, both are ethnically Germanic and Scandinavian), yet the percentages of the populations interested in Stormfront are starkly different. How to explain this? Is it the spirit of the Wild West vs. Minnesota Nice? Is this the result of selective migration? Is Stormfront membership a limited measure of racial consciousness, as different expressions are at play in Minnesota?

Political developments certainly play a role [in the popularity of Stormfront]. The day that saw the biggest single increase in membership in Stormfront’s history, by far, was Nov. 5, 2008, the day after Barack Obama was elected president.

In the fall of 2008, I was at a private meeting of like-minded individuals in which the upcoming election was discussed. Most of the conversation centered around how disappointing John McCain was as the “conservative” option. Louis Andrews, my predecessor as Director of NPI, cut through the crap. It was Obama who, through his very person, would signify to average Americans that they have been dispossessed in their own land; it is thus Obama (not any “conservative”) who would raise consciousness among our people. Louis was right.

Stephens-Davidowitz digs deeper into the habits of Stormfronters.

The top reported interest of Stormfront members is “reading.” Most notably, Stormfront users are news and political junkies. One interesting data point here is the popularity of The New York Times among Stormfront users. According to the economists Matthew Gentzkow and Jesse M. Shapiro, when you compare Stormfront users to people who go to the Yahoo News site, it turns out that the Stormfront crowd is twice as likely to visit nytimes.com.

Perhaps it was my own naïveté, but I would have imagined white nationalists’ inhabiting a different universe from that of my friends and me. Instead, they have long threads praising “Breaking Bad” and discussing the comparative merits of online dating sites, like Plenty of Fish and OkCupid.

Return to VikingMaiden88. When you read her 189 posts since joining the site, she often seems like a perfectly nice and intelligent young woman.

But she also has a lot of hatred. She praises a store for having “100% white employees.” She says the media is promoting a “Jewish agenda.” And she says she finds Asians “repulsive physically, socially, religiously, etc.”

Why do some people feel this way? And what is to be done about it? I have pored over data of an unprecedented breadth and depth, thanks to our new digital era. And I can honestly offer the following answer: I have no idea.

A young man with a PhD from Harvard, who’s a contributing opinion writer at America’s liberal paper of record, is at a loss for words!?

His silence speak volumes. Having rejected all possible sociological and economic explanations, Stephens-Davidowitz is left with a sneaking suspicion that racial consciousness is natural and rational.

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White Man’s Game

I’ve been following the World Cup since Pelé went out with a bang in 1970. Over the decades, the rhetoric that quadrennially accompanies the soccer championship has grown ever more strident in its insistence that the reason most Americans find soccer less than galvanizing as a spectator sport is that they . . .  fear diversity!

In reality, soccer, both at the international superstar level and at the park league level in America, Ws whiter than football, basketball, or baseball.

For example, the last World Cup was won by Italy’s all-White team. In America, this would be considered scandalous.

This article was originally published on June 23, 2010, at AlternativeRight.com.


Why Soccer is Segregated

I’ve been following the World Cup since Pelé went out with a bang in 1970. Over the decades, the rhetoric that quadrennially accompanies the soccer championship has grown ever more strident in its insistence that the reason most Americans find soccer less than galvanizing as a spectator sport is that they . . .  fear diversity!

In reality, soccer, both at the international superstar level and at the park league level in America, Ws whiter than football, basketball, or baseball.

For example, the last World Cup was won by Italy’s all-White team. In America, this would be considered scandalous.

Let’s look at ESPN’s list from earlier this year of the “Top 50 players of the World Cup.” The five best players in the world — Lionel Messi of Argentina (who is of Italian descent), Christiano Ronaldo of Portugal (a Tim Tebow-lookalike), Wayne Rooney of England, Kaka of Brazil (who is from an upper middle-class family), and Xavi of Spain—are White.

Out of the top 10, eight are White and two from West Africa. Out of the top 50, the proportions look similar. Judging from their pictures, I would say 10 are Black, one is mostly White but clearly part Black, and the other 39 look more or less White. None of the top 50 are East Asian or South Asian, and I don’t see any that are as Mestizo-looking as, say, Diego Maradona, the star of the 1986 World Cup.

In contrast, only one American-born White guy has been selected to the NBA All Star game in the last half dozen years. Most of the prestige positions in the NFL other than quarterback are dominated by Blacks.

Of the soccer top 50, 24 are White guys from the six sunny powers of Spain (9 of the top 50), Italy, Portugal, Argentina, Brazil, and Uruguay. In other words, almost half of the global soccer superstars are Southern Europeans. As baseball discovered back in the days of Joe DiMaggio, it doesn’t really hurt your sport’s popularity to have stylish Mediterranean guys as stars.

Whiteness is even more predominant in American soccer participation rates. From the late 1960s onward, White middle-class parents started to notice that soccer was a fine sport for their children to play, especially now that football and basketball were coming to be dominated at the highest levels by, well, by . . . uh, you know . . . And at this point countless conversations I’ve had over the years with very nice liberal White soccer parents typically break down into uncomfortable gesticulations as they try to not quite come out and say that soccer in America has been, to a large degree, White Flight in Short Pants.

One way to measure how much soccer is played by white youths is to look at a byproduct: the demographics of place-kickers in American football.

Traditionally, American kickers faced the goalposts squarely and swung their legs straight ahead, but in 1964 Pete Gogolak, a Hungarian refugee soccer player, introduced sidewinder kicking to pro football. Kicking the football off the instep rather than off the toes proved to be a superior technique. Foreign soccer players flooded into the NFL, such as Jan Stenerud, Garo YepremianEfren Herrera, and Donald Igwebuike.

Since Mark Mosely retired in 1986, every NFL field goal specialist has kicked soccer-style. Yet, the imported soccer player kicker has virtually vanished. Although NFL rosters are now only 31 percent White, every single one of the 39 players who attempted a field goal or extra point in the NFL in 2009 was a non-Hispanic White.

There are few famous NFL place-kickers anymore, though, because they’ve all gotten so good—they were successful on 82% of their field goal attempts in 2009 versus 56% in 1969. Now, unless they score in a snowstorm, they are only talked about when they miss.

If the NFL wanted more white heroes to attract fans, the league could narrow the goal posts to decrease percentages so that kicking one would be more exciting. Apparently, however, creating more White stars is not a priority in the business of American spectator sports.

In contrast to White youngsters, African-Americans (with the exceptions of immigrants and preppies) don’t much like soccer at all, as can be deduced from how bad at place-kicking Black high-school football teams tend to be.

Trotsky observed that while you may not be interested in war, war is interested in you. Similarly, African-Americans may not be interested in soccer, but the American soccer establishment sure is interested in them. The U.S. World Cup team is about one-third Black (while it’s only one-ninth Hispanic, even though Latinos outnumber Blacks in America and are vastly more interested in soccer).

That’s how Americans think about sports. The solution to every sporting problem is to Get The Best Athletes. And how do you know who the Best Athletes are? They’re the ones with the most Athleticism. (In case you can’t tell, these are all American Sportstalk euphemisms for “Black.”)

FIFA could change the rules to make soccer more a sport of explosiveness and sprinting ability, like American sports. Americans are used to watching games where athletes rush about in a frenzy for a few seconds, then take a breather. We tend to be annoyed by soccer’s shortage of substitutions and timeouts, which leaves soccer players dogging it around the field to conserve energy.

Over the generations, rule changes in American spectator sports have tended toward more timeouts, more substitutions, and more specialization. For example, college football players used to play both offense and defense, but by 1960, the NCAA allowed specialized offensive and defensive platoons.

Soccer, though, hasn’t gotten with the program. This not only reduces the number of commercials that can be shown during soccer broadcasts to un-American levels, it also subtly penalizes players of West African descent who tend to be better at sprints than at endurance running.

This is clear at the world-class level in men’s track & field. Blacks of West African ancestry monopolize the 100-meter dash, accounting for all but one of the 200 fastest times in history. They’re almost as good at 200 meters, not quite as overpowering at 400 meters, and only modestly competitive at 800 meters. They aren’t world class at any longer lengths, although a Black Brazilian did once run a fast marathon in the 1990s. (Brazilian blacks appear to average more East African ancestry than American and West Indian blacks.)

Whites on the other hand, tend to have more endurance than West Africans. The American urge to fix soccer’s rules to make it more “exciting” is a compulsion, in effect, to make soccer a better game for Blacks. White American sports administrators have so succeeded in making basketball and football more “exciting” than soccer that they’ve largely succeeded in pushing Whites out of the NBA and NFL.

So, FIFA could change the rules to make the game more appealing to American spectators, which would benefit Black athletes. But it doesn’t want to. It thinks soccer is fine the way it is, as a White-dominated sport.

The rest of the world seems to agree.

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Create Your Own Term for Non-White Appropriation

We’re asking our readers to submit their own ideas for what we should call non-White appropriation of White creations. Share your ideas in the comments section or email them and we will publish the best ideas on our site.

 

You’ve probably already seen the obnoxious College Humor video on “columbusing.”

Featuring a “well-spoken” and well-dressed black dude with a nerdy, effeminate White male (can’t call him a man) of the Kali-Yuga, its humor relies on the shared belief that Whites have never invented anything and steal cool things from ingenious non-Whites.

It’s no surprise that left-leaning blogs have fallen in love with the concept of “columbusing.” For those not in the know, “columbusing” refers to when White people discover something for the first time and claim it as our own.

The humor is dependent on White self-hatred and the idolization of the “natural genius” blacks and other non-Whites–namely typical traits of White liberals.

But since we all know that aside from a few things like twerking and WorldStar Hip-Hop, Whites have invented the vast majority of concepts, products, and ideas that the entire world uses to function in a modern capacity. Yet we rarely get credit for inventing anything.

So shouldn’t we have a term for non-Whites using our creations without acknowledging our efforts?

F.C. Stoughton at Counter-Currents suggests we should call this “cargo culting“:

I have an idea. Whenever non-whites adopt the cultural productions of whites, let us say that they are guilty of Cargo Culting.

So Aisha Harris [Slate blogger who praised the “columbising” video] will have to remind herself, when driving home at night, that she should wholeheartedly express her appreciation that her automobile, invented by whites, had been Cargo Culted for her and her race. But does she ever? Does she think to give us whites what we are ready to give to blacks for twerking?—that is to say, credit?

And how about when she takes an elevator to her apartment? Or when she texts her friends? Or when she uses her apartment’s central heating and plumbing systems? Any gratitude from Harris? Any acknowledgement that these things were Cargo Culted?

Let us take the briefest of tours across the seemingly endless island of the Cargo Cult.

So the next time a non-white speaks or writes in English or French or Spanish or German; or uses a wheel; or purchases electrical appliances; or watches television; or sees a movie or listens to the radio; or gets a satellite feed; or notes that it is Wednesday or any other day of the week; or looks at representational art; or mentions the temperature in Fahrenheit or Celsius; or is confronted with three-dimensional perspective in a line drawing; or rides a bicycle; or walks on concrete; or stands under an arch; or thinks philosophically, scientifically, or historically; or is the beneficiary of antibiotics or penicillin or any other product of western medicine—you’ll be ready. You can call them on their Cargo Culting.

We like the idea behind it–but I can’t help thinking there might be a better term than “cargo culting.” While a good term, this is such an important idea for us that we need to create a phrase that utterly eviscerates the opposition.

With that in mind, we’re asking our readers to submit their own ideas for what we should call non-White appropriation of White creations. Share your ideas in the comments section or email them and we will publish the best ideas on our site.

Good luck and happy discovery!

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STIHIE: The Criminal Heartthrob of the Future

This is the new face of crime in America–and women love it unfortunately.

This is the new face of crime in America–and women love it unfortunately.

If you can tell what race the man in the mughshot, Jeremy Meeks, is, you should win some sort of prize. Or you probably shouldn’t.

His lack of any racial identity is incredibly offputting and his face would’ve fit perfectly in National Geographic’s alien faces of Monoculture special.

He’s got blue eyes, but brownish skin. Some of his facial features are White, some of them seem Black (the teardrop murder tattoo right under his eye shows off his Black side).

While female desire for criminal sociopaths is no new phenomenon, the more troubling fact is that so many White women fell for the looks of a criminal super Mulatto.

Meeks was arrested on felony weapons charges and has admitted his teardrop tattoo was probably received for committing a murder.

Whatever his actual race, he unsurprisingly has a blonde-haired wife.

So this is how it ends indeed.

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America in 2034

One day, it is assumed, a tipping point will be reached: Decent folks will get fed up, and they will . . . they will . . . we’re never told exactly what they’ll do. Restore the Constitution? Kick the bums out? White Revolution?

Originally published at American Renaissance as a part of their “America in 2034” series.

The American Right seems to operate under a Howard Beale theory of history. The reference is to Network, the classic satire of mass media from 1976. In the film’s iconic scene, Beale, who had been a respectable news anchor, can no longer merely report on the outrages of daily life: the economic depression . . . the depravity and inhumanity . . . the corruption . . . the fear, numbness, and isolation of Americans who watch it unfold on their flickering screens. “I’m as mad as hell, and I’m not going to take this anymore!” says Beale, and he wants you to be mad, too. He exhorts viewers to get off the coach and scream out the window: “I’m a human being, God damn it!”

Network reflected a certain liberal disillusionment, but the character of Beale always struck me as a recurring avatar of right-wing reaction. He’s Nixon’s Silent Majority, who just wants the cops to crack down on hippies, hoodlums, and faggots . . . the Middle American who goes to Washington . . . the Tea Party patriot who’s ready to take his country back . . . . The most successful conservative personalities have been the most emotionally unhinged, that is, the ones who crafted their personae on Beale.

And conservatives of all varieties seem to think like Beale, too. According to their logic, as time goes on, things keep getting worse: taxes, gays, illegal immigrants, philandering politicians, race hustlers, und so weiter. . . . One day, it is assumed, a tipping point will be reached: Decent folks will get fed up, and they will . . . they will . . . we’re never told exactly what they’ll do. Restore the Constitution? Kick the bums out? White Revolution? Pastor David Manning predicts that at some point red-blooded, God-fearing white people will get so angry that they will riot. (The Pastor will join them.)

There is a kernel of truth to this view, as sometimes seemingly insignificant or passing slights or frustrations ignite historical struggles on the grandest scale: The French Revolution, for instance, was sparked by a bad grain harvest.

That said, “Bealeans” are blind to the way we can absorb and assimilate negativity, and thus maintain the hegemony of the status quo. This often takes the form of a recurring cycle:

  1. White America begins in a state of passivity and uneasy contentment. (In Beale’s words, “Let me have my toaster and my TV and my steel-belted radials, and I won’t say anything. Just leave me alone.”)
  2. At some point, a shock to the system occurs–something surprising, new, or exogenous: Wall Street Bailouts, Barack Obama, Benghazi, etc.
  3. White Americans are then presented formal ways of venting: voting for a political party, joining a mass protest movement like the Tea Party or Occupy Wall Street, etc.
  4. The shock dissipates, and whites are frustrated by the failures of activism. They return to where they started: passivity and uneasy contentment.

Wash. Rinse. Repeat. This circle is continuous, predictable, and, possibly, endless. In other words, we’re mad as hell and we are going to take this anymore!

In considering the future of race relations, I can envision a variety of macro-possibilities:

  1. A linear extension of what’s happening now: Life for Whites will get progressively more expensive, troublesome and unpleasant, but remain somehow bearable. The void of existence will be filled with techo-gadgets, make-work, and pornography. Dispossession will be a slow burn.
  2. Or there could be more interesting times ahead, as Gerald Celente and Piero San Giorgio have vividly described them: America’s elite loses control, loses it nerve, or goes too far: hyperinflation . . . political dissolution . . . war and civil unrest . . . in a word, collapse.
  3. Or perhaps the 20th century isn’t over. The revelations of Edward Snowden prophesy a new brand of totalitarianism in which all aspects of private life—even our thoughts—are monitored by a paranoid regime. The deconstruction of gender, race, and class (at the moment, an academic concern) will be enforced by the federal police. Perversity was once forbidden; it became a right; it will one day be compulsory.

Each one these scenarios follows logically from clear tendencies within our time. What’s critical is that in this spectrum, I can imagine most all white people just sitting back and taking it. (In Network, Howard Beale ultimately became a harmless parody, finally shot dead on camera after his ratings sagged.)

But I can also imagine, in any one of the above scenarios, white men rediscovering themselves and recapturing their world. And this need not happen when faced with annihilation or the jackboot. As Hamlet observed, the truly great man will “find quarrel in a straw / When honor’s at the stake.”

The past and future of race relations are truly the past and future of how Europeans understand themselves. Events, policies, demographics—these are of secondary importance in comparison to will. Man is a social animal, and he is also an interpreter: He is the one who (sometime desperately) makes sense of his being, his history, and his world–and in interpreting them, he changes them.

In 1893, Frederick Jackson Turner posited the “frontier” as the landscape of the American psyche. For the past 50 years, this has transformed into its quainter cousin, “suburbia.” The modern American Dream hinges on the assumption that we can comfortably escape social problems–which have largely been matters of race–by moving to the new development a half hour outside the city. There, one can create–at tremendous unseen cost–a simulacrum of a 1950s small town, replete with all-white schools and a Gap.

Whatever one might think of suburbia as a way of life, its bubble has most definitely burst. Might the closing of this frontier be an opportunity for us to finally confront the consequences, not only of race, but of our own blindness, weakness, and wishful thinking? I hope so. For the goal is not just to get mad at the world, but to change it.

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